The theme is the continuity and discontinuity between early Christianity and its Jewish parent. The formation of Christian thought is currently the focus of much debate. These essays cover the historical and social context of Palestine and the Diaspora; the New Testament canon and noncanonical writings; and central themes. The concise treatments, with bibliographies, of intensely topical questions by international experts will be of interest and value to teachers and undergraduate students of the New Testament and Christian origins.

The contributors to this volume take as their theme the reception of Jewish traditions in early Christianity, and the ways in which the meaning of these traditions changed as they were put to work in new contexts and for new social ends. Special emphasis is placed on the internal variety and malleability of these traditions, which underwent continual processes of change within Judaism, and on reception as an active, strategic, and interested process. All the essays in this volume seek to bring out how acts of reception contribute to the social formation of early Christianity, in its social imagination (its speech and thought about itself) or in its social practices, or both. This volume challenges static notions of tradition and passive ideas of 'reception', stressing creativity and the significance of 'strong' readings of tradition. It thus complicates standard narratives of 'the parting of the ways' between 'Christianity' and 'Judaism', showing how even claims to continuity were bound to make the same different.

The nine essays in this volume, written by leading international scholars in New Testament studies, examine in new depth the method of comparison so frequently deployed in the study of the New Testament. They raise and reflect on deep questions on the possibility and validity of such comparative exercise, on the methods that are most effective and intellectually defensible, on the purpose of such comparison, and on the perils and pitfalls in such exercises. Addressing these questions at both a theoretical, hermeneutical level, and through case-studies of actual examples, the book provides a much needed and up-to-date methodological resource for the numerous comparative projects spawned by New Testament studies throughout the world.

The theme of this volume is that of continuity and discontinuity between early Christianity and its Jewish parent. The formation of Christian thought in the context of its Jewish beginnings is the focus of much debate and controversy. These essays cover the historical and social background of Palestine and the Diaspora; the main components of the New Testament canon and early non-canonical writings, examining their relationship to the Jewish tradition; and central themes including monotheism and Christology, apocalyptism, ethics, and martyrdom. The concise treatments, with their helpful bibliographies, by an international team of experts will be of interest and value to teachers and undergraduate students of the New Testament and Christian origins. It puts an alternative complexion on the relationship between Judaism and the convictions of the early Christians, and will stimulate discussion.

Biblical Foundations Award Finalist What forces shaped the intellectual world of the apostle Paul? How familiar was he with the great philosophers of his age, and to what extent was he influenced by them? When he quoted Greco-Roman sources, what was his aim? Pauline scholars wrestle with such questions in journal articles and technical monographs, but now Paul and the Giants of Philosophy brings the conversation into the college classroom and the church. Each essay addresses Paul's interaction with Greco-Roman philosophical thinking on a particular topic, such as faith, slavery, gift-giving, and the afterlife. And each chapter includes discussion questions and reading lists to help readers engage the material further. Dodson and Briones have gathered contributors with diverse views from various traditions who are united in the desire to make Paul's engagement with ancient philosophy accessible to many readers.

The contributors to this volume take as their theme the reception of Jewish traditions in early Christianity, and the ways in which the meaning of these traditions changed as they were put to work in new contexts and for new social ends. Special emphasis is placed on the internal variety and malleability of these traditions, which underwent continual processes of change within Judaism, and on reception as an active, strategic, and interested process. All the essays in this volume seek to bring out how acts of reception contribute to the social formation of early Christianity, in its social imagination (its speech and thought about itself) or in its social practices, or both. This volume challenges static notions of tradition and passive ideas of 'reception', stressing creativity and the significance of 'strong' readings of tradition. It thus complicates standard narratives of 'the parting of the ways' between 'Christianity' and 'Judaism', showing how even claims to continuity were bound to make the same different.

The nine essays in this volume, written by leading international scholars in New Testament studies, examine in new depth the method of comparison so frequently deployed in the study of the New Testament. They raise and reflect on deep questions on the possibility and validity of such comparative exercise, on the methods that are most effective and intellectually defensible, on the purpose of such comparison, and on the perils and pitfalls in such exercises. Addressing these questions at both a theoretical, hermeneutical level, and through case-studies of actual examples, the book provides a much needed and up-to-date methodological resource for the numerous comparative projects spawned by New Testament studies throughout the world.

Culled from The Eerdmans Dictionary of Early Judaism, a monumental, groundbreaking reference work published in late 2010, Early Judaism: A Comprehensive Overview contains fifteen first-rate essays from a diverse group of internationally renowned scholars. This volume provides the most comprehensive and authoritative overview available of Judaism in the Hellenistic and early Roman periods. Contributors John M. G. BarclayMiriam Pucci Ben ZeevKatell BerthelotJohn J. CollinsErich S. GruenDaniel C. HarlowJames L. KugelAdam Kolman MarshakSteve MasonJames S. McLarenMaren R. NiehoffDavid T. RuniaLawrence H. SchiffmanChris SeemanGregory E. SterlingLoren T. StuckenbruckEibert TigchelaarEugene UlrichAnnewies van den HoekJames C. VanderKamJurgen K. Zangenberg

Since the work of E.P. Sanders, most modern approaches to this topic have been focused on social or sociological aspects of the issue (particularly in relation to Paul's mission to the Gentiles), but the last few years have seen an increasing willingness to open up questions seemingly 'settled' in the New Perspective, and a renewed desire to examine the structures of theology concerning grace and human action both in Paul and in his contemporary Judaism. It seems now worthwhile to examine to what extent there was an internal debate within Judaism about divine grace and its relation to human agency, and whether this debate could or did spawn various more or less radical solutions. The aim of this volume is to re-examine Paul within contemporary Jewish debate on this topic, attuned to the significant theological issues he raises without imposing upon him the frameworks developed in later Christian thought.

This volume probes the social context of Paul's letter to Galatians in order to determine the character and purpose of the moral instruction Paul gives to its recipients. Here the new perspectives on Paul and the Law are fully integrated with a detailed exegesis of Galatians, shedding light on the crisis Paul addressed and on the whole character of Pauline ethics.

Concise yet comprehensive, manageable and affordable, T&T Clark Study Guides are an invaluable resource for students, preachers and Bible study leaders. Each book in the series gives the reader a thorough introduction to a particular book of the Bible or the Apocrypha and includes:
- An introduction to the contents of the particular biblical book
- A balanced survey of the important critical issues
- Attention to literary, historical, sociological, and theological perspectives
- Suggestions about critical appropriation of the text by the contemporary reader
- Reference to other standard works through annotated bibliographies.
All the books in the series, formerly published by Sheffield Academic Press, are by leading
biblical scholars and the authors have drawn on their scholarly expertise as well as their experience as teachers of university and college students.

The study of the ancient Jewish Diaspora is developing in exciting new directions as a result of fresh archaeological material and new frameworks of interpretation. The six studies collected in this volume have been composed by an international group of scholars at the forefront of Diaspora studies and explore key features of the cultural dynamics of the Jewish Diaspora.
Studies on Jews in Rome (Margaret Williams) and Alexandria (Sarah Pearce) examine the dialectic of local and translocal identities, including a new theory on Jewish sabbath-fasting in Rome. Through careful analysis of inscriptions in the Balkans (Alexander Panayotov, in the first study of the material in English) and Asia Minor (Paul Trebilco), the often ambiguous expression of Diaspora Jews is examined. Two essays on the historian Josephus (by James McLaren and John Barclay) examine his crafted reconstructions of Judaean history, and indicate his subaltern tactics, deploying the tools of colonial culture for the advantage of his own. A thorough Introduction relates these studies to the broader field of 'Diaspora studies' in current cultural anthropology.
This is volume 45 in the Journal for the Study of the Pseudepigrapha Supplement series.

The first book to provide a comprehensive survey of the history of the Jews in the Mediterranean Diaspora in the Hellenistic and early Roman period. Uniquely, it combines a study of all the important Jewish communities with a thorough examination of the Diaspora literature as a whole.An important reference for all scholars and students with an interest in Second Temple Judaism, Hellenistic Judaism and early Christianity>

What happened in the last few years of Paul's life? Did he ever get to Spain? How and why did he die? Were his plans fulfilled or frustrated? How should we interpret our scant sources? And what light can be shed on these matters by the social, historical, and legal context of Paul's life? In this fresh investigation of the central historical questions, a group of leading international scholars bring together their collective expertise on the apostle Paul and on the Roman, Jewish and early Christian worlds in which he lived and died. Through new scrutiny of all the key sources, a number of fresh questions and hypotheses are developed, with wide significance for all who wish to know about the climactic and traumatic final years of Paul.

"Barclay's study corrects the traditional oversight that would equate early Judaism with Palestinian Judaism. This highly readable introduction . . . brings together material that is otherwise available only in regional studies or highly technical works. Barclay strikes a rare balance between local conditions and broad issues, and between supporting detail and coherent argument. It is hard to imagine how the chronic need for a synthesis of the Mediterranean Diaspora might have been better satisfied."--Steve Mason, Pennsylvania State University

"The book reflects the best of contemporary scholarship and is likely to become an indispensable source of information and reflection on the problems Jews encountered with living in a frequently hostile environment."--A. P. Hayman, Edinburgh University

"This is a superb book which has lifted our discussion of Jews in the Diaspora to a new plane. Since understanding the Diaspora is vital to comprehending a good deal about early Christianity, Barclay has also made a significant contribution to this latter field of investigation."--Paul Trebilco, University of Otago