Aldus Manutius (c. 1451-1515) was the most important and innovative scholarly publisher of the Renaissance. His Aldine Press was responsible for more first editions of classical literature, philosophy, and science than any other publisher before or since. A companion volume to I Tatti's The Greek Classics (2016), Humanism and the Latin Classics presents all of Aldus's prefaces to his editions of works by ancient Latin and modern humanist writers, translated for the first time into English, along with other illustrative writings by Aldus and his collaborators. They provide unique insight into the world of scholarly publishing in Renaissance Venice.

This sixth of seven volumes devoted to the Adages in the Collected Works of Erasmus completes the translation and annotation of the more than 4000 proverbs gathered and commented on by Erasmus in his Adagiorum Chiliades (Thousands of Adages, usually known more simply as the Adagia). This volume's aim, like that of the others, is to provide a fully annotated, accurate, and readable English version of Erasmus' commentaries on these Greek and Latin proverbs, and to show how Erasmus continued to expand this work, originally published in 1508, until his death in 1536. An indication of Erasmus' unflagging interest in classical proverbs is that almost 500 of the 951 adages translated in this volume did not make their first appearance until the edition of 1533. Following in the tradition of meticulous scholarship for which the Collected Works of Erasmus is widely known, the notes to this volume identify the classical sources and illustrate how the content of his commentaries on the adages often reflects Erasmus' scholarly and editing interests in the classical authors at a particular time. The work was highly acclaimed and circulated widely in Erasmus' time, serving as a conduit for transmitting classical proverbs into the vernacular languages, in which many of the proverbs still survive to this day.

The textual tradition of the Latin dramatist Publius Terentius Afer (second century BC) is unusually rich and complex. Over six hundred manuscripts containing some or all of Terence's six comedies have survived, but only one codex and three small fragments date from antiquity. All the rest were copied in the Middle Ages and the Renaissance when Terence was very popular. Recently scholars have been devoting considerable study to the role of his works and the commentaries on them in the cultural and intellectual development of the Middle Ages and the Renaissance. However, little attention has been given to an examination and re-examination of the manuscripts in order to determine which are the most useful for establishing a reliable text of the plays. In this study John N. Grant examines afresh the manuscript tradition of the comedies, looking in particular at a branch of the medieval manuscripts which has been neglected in the past. He establishes the primacy of one manuscript, the value of which has hitherto been disputed, and points out the importance of others which have been known but have been neglected by past editors of Terence. In addition, through a careful study of the cycle of illustrations that appear in some medieval manuscripts he brings under scrutiny the history of the transmission of the text in late antiquity. He shows that, contrary to the generally held view, the date of the original cycle of illustrations from which those in the medieval manuscripts are derived cannot be used to provide a chronological keystone for the lost ancient manuscripts which were the ancestors of the surviving witnesses. An appendix with a selection of readings from over 150 manuscripts will be of value to those interested in investigating further the relationships among the extant manuscripts. This study lays the foundation for a new edition of the plays of Terence.

Many Black Nova Scotians proudly claim ancestry from the Jamaican Maroons exiled to these shores in the last decade of the 18th century: this book recounts the fascinating story of their migrations.
Scholar and teacher John Grant chronicles the Maroons' struggle to maintain their proud and independent culture in the harsh conditions of Nova Scotia, and traces their contributions to the development of colonial society. He describes attempts to establish Maroon communities, attempts thwarted by racial and cultural tensions, hostility and indifference. He brings together the elements that show how many Maroons finally arranged for passage to Sierra Leone, leaving Nova Scotia's hard shores behind them.
This lively and well-documented text illuminates an important passage in African-Canadian history, combining historical records and modern research to present a substantial portrait of the times, the people and the events that comprise the Maroons' saga in Nova Scotia.