What could it mean, in terms of strengthening multilateral diplomacy, if the UN, the Organisation for Security and Cooperation in Europe (OSCE), the European Union, and other regional diplomatic frameworks engaged more creatively with a religious perspective? In this ground-breaking volume it is argued that international organisations, backed by governments, can and should use their convening power to initiate new, multi-layered frameworks of engagement, inclusive of the representatives of religion. This can make multilateralism more fit for purpose and have a major impact over time on our planetary future. The book is divided into an introduction and six chapters: Towards a culture of encounter inclusive of the world's religious traditions Structural questions in 21st-century diplomacy Knowing what we ought to know: the issues that face 21st-century diplomacy Towards the global objective of a common peace for humanity Understanding how change happens The diplomacy of the two standards The development of new frameworks of engagement A brief outline is offered of what an all-European initiative - an agora for Europe - might look like if, in the 2020s, there were the political will to inaugurate a European regional process reflecting the orientation and methodology proposed in the book. Combining cutting-edge research and reflection, with concrete recommendations for academics, religious actors, policy makers, and practitioners, this concise and accessible volume helps to build bridges between these oftentimes separated spheres of engagement. The Open Access version of this book, available at https://doi.org/10.4324/9781003053842, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

What could it mean, in terms of strengthening multilateral diplomacy, if the UN, the Organisation for Security and Cooperation in Europe (OSCE), the European Union, and other regional diplomatic frameworks engaged more creatively with a religious perspective? In this ground-breaking volume it is argued that international organisations, backed by governments, can and should use their convening power to initiate new, multi-layered frameworks of engagement, inclusive of the representatives of religion. This can make multilateralism more fit for purpose and have a major impact over time on our planetary future. The book is divided into an introduction and six chapters: Towards a culture of encounter inclusive of the world's religious traditions Structural questions in 21st-century diplomacy Knowing what we ought to know: the issues that face 21st-century diplomacy Towards the global objective of a common peace for humanity Understanding how change happens The diplomacy of the two standards The development of new frameworks of engagement A brief outline is offered of what an all-European initiative - an agora for Europe - might look like if, in the 2020s, there were the political will to inaugurate a European regional process reflecting the orientation and methodology proposed in the book. Combining cutting-edge research and reflection, with concrete recommendations for academics, religious actors, policy makers, and practitioners, this concise and accessible volume helps to build bridges between these oftentimes separated spheres of engagement. The Open Access version of this book, available at https://doi.org/10.4324/9781003053842, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This book examines literary texts from various genres -- prose fiction, plays, film -- in order to explore the way dark and enlightening spiritual journeys are presented in literature. Combining literary criticism with Jungian approaches, the analysis focuses on well known religious, spiritual and psychological writings, with special reference to the work of James Hillman. Stanley Kubrick's film 'Eyes Wide Shut' and Nathaniel Hawthorne's classic tale 'Young Goodman Brown', which present uncannily similar stories, exemplify the book's theme: both are examples of a "dark-side" narrative. In each case a limited, somewhat naive protagonist goes out, at night, into the darkness (the streets of New York in the case of Kubrick's protagonist, the New England forest in the case of Hawthorne's) and discovers things about himself and the world that he previously was unaware of. It is a disturbing discovery of deep imperfection and apparent perversity -- an encounter with what Jungian psychology dubs "the shadow". But it is also an experience of what Christian theologian Paul Tillich calls "depth", which he considers an experience of groundless mystery that is no less than an encounter with whatever people refer to when using the word "God". That a discovery of apparent perversity may be an illuminating experience of the divine is a paradox that lies at the heart of the mystery of each individual's "shadow", no longer to be considered as a bundle of repressed negativity but as a harbinger of growth and soul, a doorway to spiritual illumination. In Shadows and Illuminations this paradox of dark-side narratives -- that shadow is illuminative -- is explored in relation to a variety of classic and contemporary literary works.