Where other books have discussed selected social practices in China, this volume is unique in its coverage of the entire social control apparatus of that country. The contributors to this comprehensive study describe the design and operation of the Chinese social control system. Drawing on data gathered in China, the book introduces readers to China's unusual blend of formal and informal devices at the individual and neighborhood level up through the formal criminal justice system. This social control approach stresses citizen involvement and emphasizes prevention rather than reaction. The various chapters describe how the criminal justice system operates when these devices fail.

The book's primary conclusion is that the low rates of deviance in China are a consequence of extensive social control efforts at the grassroots level. These grassroots devices are carefully controlled by the government. At the same time, however, China is rapidly changing. There is an extensive development of a formal criminal justice system and rapid economic development. The contributors predict that China's crime rate will rise as these trends continue. Professional criminologists, as well as students and scholars of criminology, delinquency, and comparative criminal justice systems, will find this book a valuable resource.

Ecological Solidarity and the Kurdish Freedom Movement examines the ideas about social ecology and communalism behind the evolving political structures in the Kurdish region. The collection evaluates practical green projects, including the Mesopotamian Ecology Movement, Jinwar women's eco-village, food sovereignty in a solidarity economy, environmental defenders in Iranian Kurdistan, and Make Rojava Green Again. Contributors also critically reflect on such contested themes as Alevi nature beliefs, anti-dam demonstrations, human-rights law and climate change, the Gezi Park protests, and forest fires. Throughout this volume, the contributors consider the formidable challenges to Kurdish initiatives, such as state repression, damaged infrastructure, and oil dependency. Nevertheless, contributors assert that the West has much to learn from the Kurdish ecological paradigm, which offers insight into social movement debates about development and decolonization.

* 'Anarchy, Geography, Modernity' is the first comprehensive introduction to the thoughts and philosophy of Elisee Reclus (1830-1905), the great French anarchist geographer and political theorist. Reclus is best known for 'Universal Geography', a masterwork that he spent two decades completing. This volume analyses 'Universal Geography' and presents his ground-breaking critique of all forms of domination: not only capitalism, the state and authoritarian religion, but also patriarchy, racism, technological domination and the domination of nature."

This is a new release of the original 1925 edition.

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Ecological Solidarity and the Kurdish Freedom Movement: Thought, Practice, Challenges, and Opportunities is a pioneering text that examines the ideas about social ecology and communalism behind the evolving political structures in the Kurdish region. The collection evaluates practical green projects, including the Mesopotamian Ecology Movement, Jinwar women's eco-village, food sovereignty in a solidarity economy, environmental defenders in Iranian Kurdistan, and Make Rojava Green Again. Contributors also critically reflect on such contested themes as Alevi nature beliefs, anti-dam demonstrations, human-rights law and climate change, the Gezi Park protests, and forest fires. Throughout this volume, the contributors consider the formidable challenges to the Kurdish initiatives, such as state repression, damaged infrastructure, and oil dependency. Nevertheless, contributors assert that the West has much to learn from the Kurdish ecological paradigm, which offers insight into social movement debates about development and decolonization.