This book explores shifting forms of continental colonialism in Asia, Africa, Europe, and the Americas, from the early modern period to the present. It offers an interdisciplinary approach bringing together historians, anthropologists, and sociologists to contribute to a critical historical anthropology of colonialism. Though focused on the modern era, the volume illustrates that the colonial paradigm is a framework of theories and concepts that can be applied globally and deeply into the past. The chapters engage with a wide range of topics and disciplinary approaches from the theoretical to the empirical, deepening our understanding of under-researched areas of colonial studies and providing a cutting edge contribution to the study of continental and internal colonialism for all those interested in the global impact of colonialism on continents.

Beyond Nations traces the evolution of 'peripheral' ethnic homelands around the North Atlantic, from before transoceanic contact to their current standing in the world political system. For example, 'Megumaage', homeland of the Micmac is transformed into the French colony of Acadia, then into the British colony of Nova Scotia, and subsequently into the present Canadian province. Centrally, Professor Chavez tracks the role of colonialism in the transformation of such lands, but especially the part played by federalism in moving beyond the ethnic and racial conflicts resulting from imperialism. Significantly, Chavez gives attention to the effects of these processes on the individual mind, arguing that historically federalism has permitted the individual to sustain and balance varying ethnic loyalties regionally, nationally, and globally. Beyond Nations concludes with a discussion of an evolving global imagination that takes into account migrations, borderlands, and transnational communities in an increasingly postcolonial and postnational world.

Beyond Nations traces the evolution of 'peripheral' ethnic homelands around the North Atlantic, from before transoceanic contact to their current standing in the world political system. For example, 'Megumaage', homeland of the Micmac is transformed into the French colony of Acadia, then into the British colony of Nova Scotia, and subsequently into the present Canadian province. Centrally, Professor Chavez tracks the role of colonialism in the transformation of such lands, but especially the part played by federalism in moving beyond the ethnic and racial conflicts resulting from imperialism. Significantly, Chavez gives attention to the effects of these processes on the individual mind, arguing that historically federalism has permitted the individual to sustain and balance varying ethnic loyalties regionally, nationally, and globally. Beyond Nations concludes with a discussion of an evolving global imagination that takes into account migrations, borderlands, and transnational communities in an increasingly postcolonial and postnational world.

This book explores shifting forms of continental colonialism in Asia, Africa, Europe, and the Americas, from the early modern period to the present. It offers an interdisciplinary approach bringing together historians, anthropologists, and sociologists to contribute to a critical historical anthropology of colonialism. Though focused on the modern era, the volume illustrates that the colonial paradigm is a framework of theories and concepts that can be applied globally and deeply into the past. The chapters engage with a wide range of topics and disciplinary approaches from the theoretical to the empirical, deepening our understanding of under-researched areas of colonial studies and providing a cutting edge contribution to the study of continental and internal colonialism for all those interested in the global impact of colonialism on continents.

Established in 1968 to improve conditions in the barrio of East Los Angeles, the East Los Angeles Community Union has had a pronounced impact on the area, providing social services, helping increase political representation, and, most notably, promoting economic development, particularly through extensive real estate dealings. The history of TELACU is especially significant because it has provided a model for community development in other Mexican-American neighborhoods throughout the Southwest (including Oakland, California; San Antonio, Texas; Embudo, New Mexico; and Phoenix, Arizona).
TELACU and other ethnic community development corporations also offer a successfully tested general model of cooperative economic development for the nation's cities. Though this model cannot end poverty in America and its attendant problems, it offers a vision of economically self-sufficient communities equitably integrated into larger regional and national bodies for mutual improvement.
Moreover, as nonprofit, cooperative institutions that operate between government and business, organizations like TELACU offer a viable alternative in a world where many have rejected the extremes of collectivism, but still suspect capitalism. Such community development corporations can help prepare society for the larger cooperative efforts necessary for the progress of national and global communities.

While substantial effort has been and continues to be expended in developing the theories governing the conduct of war, not as much comparative effort has been given to addressing the means by which various levels of conflict can be anticipated and averted. This AY-10 USAWC resident student author believes that what is required is a unifying theory of 'war' AND of 'conflicted peace' -- a theory which addresses the conditions and possible preventive activities associated with a transition from each.