This study offers a theological response to the problem of anxiety from the point of view of Hans Urs von Balthasar. It is a systematic presentation, analysis and development of Balthasar's original theology of anxiety found in his only work on the subject, Der Christ und die Angst. The study takes a thematic approach based upon the four types of analysis found in Der Christ und die Angst phenomenological, anthropological, theological and ecclesial. These four approaches to the topic correspond to the phenomenon, origins, redemption and transformation of anxiety.

Through this thematic approach, Balthasar's thought is examined in relation to some of the important figures on anxiety. The phenomenon of anxiety is presented in relation to modern psychiatry. The examination of anxiety's origins places him in dialogue with Kierkegaard on anxiety from discursive reasoning and Freud on anxiety from ego-consciousness. The redemption of anxiety places Balthasar in relation to Aquinas in order to clarify Balthasar's interpretation and to show its significance in the theological tradition. The transformation of anxiety places our author in dialogue with Luther on the shape of anxiety in the Christian life. The final chapter begins to unravel the construct of anxiety, with a brief exploration of how it is transformed in the Church according to Balthasar, something he had never explicitly developed. The influence of Bernanos on Balthasar's thought is felt throughout the study. The entire study is framed by the two Gardens wherein transpire the most significant events concerning anxiety for Balthasar: the Garden of Eden and the Garden of Gethsemane.

Charles Borromeo (1538-1584) became the driving force of reform within the Catholic Church in the wake of the Council of Trent following the Protestant Reformation and the primary reason Trent's dramatic reforms were successful. His remarkable accomplishments in Milan as Archbishop became the model of reform for the rest of Western Europe. Change is never easy, but St. Charles' approach - deeply biblical, personal, practical and centered on Christ - offers a road map of reform, even for today. Now for the first time in over 400 years a significant selection of his works appears in the English language. Chapter 1 offers three orations that St Charles gave as Archbishop of Milan to the other Bishops. These texts were among those that Pope Paul VI sent out to the Bishops of the world in 1963 during Vatican II. Chapter 2 contains a selection of homilies on the Eucharist and is followed by a collection of texts that treat the reform of the clergy. The final chapter presents Borromeo's efforts at mobilizing the laity in their own reform. This translation is intended to be faithful to Borromeo's Latin or Italian texts rendered into contemporary English.

Charles Borromeo (1538-1584) became the driving force of reform within the Catholic Church in the wake of the Council of Trent following the Protestant Reformation and the primary reason Trent's dramatic reforms were successful. His remarkable accomplishments in Milan as Archbishop became the model of reform for the rest of Western Europe. Change is never easy, but St. Charles' approach - deeply biblical, personal, practical and centered on Christ - offers a road map of reform, even for today. Now for the first time in over 400 years a significant selection of his works appears in the English language. Chapter 1 offers three orations that St Charles gave as Archbishop of Milan to the other Bishops. These texts were among those that Pope Paul VI sent out to the Bishops of the world in 1963 during Vatican II. Chapter 2 contains a selection of homilies on the Eucharist and is followed by a collection of texts that treat the reform of the clergy. The final chapter presents Borromeo's efforts at mobilizing the laity in their own reform. This translation is intended to be faithful to Borromeo's Latin or Italian texts rendered into contemporary English.

This study offers a theological response to the problem of anxiety from the point of view of Hans Urs von Balthasar. It is a systematic presentation, analysis and development of Balthasar's original theology of anxiety found in his only work on the subject, Der Christ und die Angst. The study takes a thematic approach based upon the four types of analysis found in Der Christ und die Angst: phenomenological, anthropological, theological and ecclesial. These four approaches to the topic correspond to the phenomenon, origins, redemption and transformation of anxiety. Through this thematic approach, Balthasar's thought is examined in relation to some of the important figures on anxiety. The phenomenon of anxiety is presented in relation to modern psychiatry. The examination of anxiety's origins places him in dialogue with Kierkegaard on anxiety from discursive reasoning and Freud on anxiety from ego-consciousness. The redemption of anxiety places Balthasar in relation to Aquinas in order to clarify Balthasar's interpretation and to show its significance in the theological tradition. The transformation of anxiety places our author in dialogue with Luther on the shape of anxiety in the Christian life. The final chapter begins to unravel the construct of anxiety, with a brief exploration of how it is transformed in the Church according to Balthasar, something he had never explicitly developed. The influence of Bernanos on Balthasar's thought is felt throughout the study. The entire study is framed by the two Gardens wherein transpire the most significant events concerning anxiety for Balthasar: the Garden of Eden and the Garden of Gethsemane.