Jewish and Christian scholars consider the Vatican document, "We Remember: A Reflection on the 'Shoah'." Robert Schreiter, Gerard Sloyan, Irving Greenberg, Cardinal Edward Cassidy, Michael Marrus, Steven Katz, John Morley, Judith H. Banki, and Ronald Modras address four major points of controversy, including the legacy of anit-Semitism in the church and the role of Pius XII during the Holocaust. Michael Berenbaum, John Pawlikowski, John Michalczyk, Peter Hass, Peter Hayes, and Donald Dietrich confront three major ethical themes, including what we can learn about today's economic and social structures based on the transformation of German business from reluctant supporters to full participants in Nazism.

Judaism and Christianity are religions bound together by their claims to the same biblical covenant initiated by God with Abraham and his descendants. Yet, despite the inseparable connection between the election of Israel and that of the church, between the "old" and the "new" covenant, this shared spiritual patrimony has been the source of a type of violent sibling rivalry competing for the same paternal love and inherited entitlement. God, it seemed, had but one blessing to bestow. It could be given to either Jacob or Esau-but not both. In the twenty-first century, however, Jews and Christians are challenged to reconsider their theological assumptions by two inescapable truths: the moral tragedy of the holocaust demands that Christian thinkers acknowledge the violent effects of theologically de-legitimizing Jews and Judaism, and the pervasive reality of cultural and religious pluralism calls both Christian and Jewish theologians to rethink the covenant in the presence of the Other. Two Faiths, One Covenant? Jewish and Christian Identity in the Presence of the Other is a breakthrough work that embraces this contemporary challenge and charts a path toward fruitful interfaith dialogue. The Christian and Jewish theologians in this book explore the ways that both religions have understood the covenant in biblical, rabbinic, medieval, and modern religious writings and reflect on how the covenant can serve as a reservoir for a positive theological relationship between Christianity and Judaism-not merely one of non-belligerent tolerance, but of respect and theological pluralism, however limited.

Religion and Public Life is a collection of papers delivered at a conference commemorating the 50th anniversary of the death of Msgr. John A. Ryan, who was the most prominent and influential American advocate of the Catholic social tradition in the first half of the twentieth century. He was a rare combination of scholar, priest, and political realist. Most of his career was spent in Washington, D.C., where he was both a professor at the Catholic University of America and a principal representative of the American bishops to Congress. This collection serves as a fine introduction to Ryan's thought as well as a survey of some of the more pressing current issues in the Catholic social tradition.

This volume sheds light on the transformed post-Holocaust relationship between Catholics and Jews. Once implacable theological foes, the two traditions have travelled a great distance in coming to view the other with respect and dignity. Responding to the horrors of Auschwitz, the Catholic Church has undergone a "reckoning of the soul," beginning with its landmark document Nostra Aetate and embraced a positive theology of Judaism including the ongoing validity of the Jewish covenant. Jews have responded to this unprecedented outreach, especially in the document Dabru Emet. Together, these two Abrahamic traditions have begun seeking a repair of the world. The road has been rocky and certainly obstacles remain. Nevertheless, authentic interfaith dialogue remains a new and promising development in the search for a peace.

This volume sheds light on the transformed post-Holocaust relationship between Catholics and Jews. Once implacable theological foes, the two traditions have travelled a great distance in coming to view the other with respect and dignity. Responding to the horrors of Auschwitz, the Catholic Church has undergone a "reckoning of the soul," beginning with its landmark document Nostra Aetate and embraced a positive theology of Judaism including the ongoing validity of the Jewish covenant. Jews have responded to this unprecedented outreach, especially in the document Dabru Emet. Together, these two Abrahamic traditions have begun seeking a repair of the world. The road has been rocky and certainly obstacles remain. Nevertheless, authentic interfaith dialogue remains a new and promising development in the search for a peace.