Chronicles the first modern ethnomycological and historically documented look at certain species of fungi and their past and present use as a source of healing, both body and mind as in ancient primitive archaic rituals; and also as an aphrodisiac. Modern day use of these fungi originating from seven personal documented exchanges of communication between author John Allen and Sasha Shulgin, and Jochen Gartz that describe--in detail and photographs--the effects of both the ludible use of psilocybian fungi throughout the ages to produce intense sexual euphoric unions. Other families of fungi that produce similar effects but contain different chemicals can result in timeless hours of pure orgasmic pleasure. The aphrodisiac effects of mushrooms were first reported around the time of the conquest of Nueva Espana. Francisco Flores, Diego Duran and Bernardo de Sahagun described mushrooms used by Aztecs priests and their followers to produce "provoked lust". In the mid-20th Century several noted scholars, like R. Gordon Wasson, Albert Hofmann, Weston LaBarre, Maria Sabina, Florence Cowan, Eunice Pike, Tim Leary, Richard Alpert and Aldous Huxley reported experiencing erotic euphoric effects and observing erotic sensuality in others while they were under the influence psilocybine. Many claimed they had found the perfect sexual aphrodisiac. In some of these modern anecdotal materials we have been taught that the majority of Mazatec Indian shamans, curanderas, brujos, sabios/sabias, and their Indian participants of mushroom vigils and Velada's, all refrain from sexual activity 4 days before and 4 days after a mushroom ceremony. To do so, as many of the medicine men and woman all seem to agree on, is that it, "would bring about a lasting madness." Yet some Indians have been reported to regularly participate in sexual activities while on mushrooms as well as on peyote. In the Florentine Codex, Sahagun, a devout catholic, said that the mushrooms "aun provocan a lujuria," i.e., that they "even provoke lust." Wasson believed that Sahagun may have been responsible for adding these words, and wondered why they were inserted. He inquired if they were meant to either excite the sixteenth century readers seeking always the Fountain of Youth and new aphrodisiacs, or to incite his pious readers against the mushrooms? Allen shares with the reader, a chronicle embellished from notes in his personal files and memories of his experiences with sacred mushrooms and sexual erotica. He features pre---historical evidence of such sexual activities between humans, animals, sex and mushrooms, and phallic symbolism, rites of spring and fertility festivals.

Filled with beautiful color photographs, "Divine Mushrooms and Fungi" is a must-have for anyone who wants to step into the magic mushroom field of ethnomycology. With detailed information on how to distinguish magic mushrooms from potentially dangerous lookalikes, this guide also features a detailed history of the ritual use of magic mushrooms among pre-Columbian inhabitants of the New World and the evolution of the use of psychedelic fungi from sacred rituals to today's recreational use. Common epithets used for naming mushrooms around the world are accompanied by photographs and descriptions of both magic mushrooms and their poisonous lookalikes. An ideal companion for mushroom-gathering forays, "Divine Mushrooms and Fungi" provides readers with the sacred knowledge that can lead to a visionary experience.

A haunting, post-structuralist view of romance and the existential "Dasein."

Evocative poems from an aesthetic and intellectual sensibility that is constantly in a state of perpetual movement.

This study investigates the US Army after the end of the Cold War, specifically how the "Victory Disease" resulting from winning the Cold War caused complacency in the US Army which eventually led to the development of a flawed operational concept. This operational concept and its effects on the US Army are examined with respect to recent developments in US Army doctrine, weapons procurement, and force structure. The US Army is compared to the Israeli Army between 1967 and 1973 to draw very interesting and close parallels concerning how the victory disease affected the Israeli Army after its victory over the Arab allies in 1967 and how complacency in the post-1967 Israeli Army also led to a flawed operational concept, which, in turn, resulted in vulnerabilities that Israel's enemies were able to capitalize on at the onset of the 1973 Arab-Israeli War. This study explains how fundamental shifts in how armies prepare for future conflicts can cause vulnerabilities that an enemy can exploit.

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