More than two hundred years ago, Dr. William Paley wrote a series of books that marshaled evidence for the Christian faith. His books were often required reading at major institutions of learning. Believers and unbelievers alike wrestled with Paley's arguments and his compelling presentation of them. Paley's Natural Theology was one of those books. In it, he showed from biology and human anatomy that the argument for design was a clear and self-evident inference from the facts, and from that point of departure proposed that only a designer God could adequately account for those facts. His famous analogy from an intricate watch to the required deduction that there exists a watchmaker persists to this day. When evolutionary theory rose to dominance, it was thought that Paley's views on 'intelligent design' had been fully put to rest. However, each new generation discovers anew that evolutionary theory requires them to accept as true what appears, on its face, to be patently absurd: that immense complexity, surpassing in its apparent genius what 1,000 human geniuses cannot create was nonetheless the product of unguided, intrinsically dumb, natural forces. Unsatisfied, they consider the alternatives. The argument is sure to rage for another two hundred years and Dr. Paley's Natural Theology will prove to be relevant then as it is relevant today, advances in our understanding of biology notwithstanding, and, actually, because of those very same advances. "I do not think I hardly ever admired a book more than Paley's Natural Theology: I could almost formerly have said it by heart." Charles Darwin, 1859.

MEGA-CITY ONE IS UNDER SIEGE! Mega-City One's a powderkeg waiting to blow on its best day. There isn't a moment when tensions aren't running high and the city isn't ready to crack. But there's something new going on: block war. It's Block Mania, and no one is immune, not even the Judges. But this is all prelude to invasion. The East-Meg One Sovs have infected Mega-City One with Block Mania to throw the city into massive, bloody turf wars. There are troops on the ground, bombs are dropping and the Big Meg is on fire. And the Judges are drawing the line. Apocalypse War Dossier tells the on-the-ground stories of the Judges of Mega-City One during the events of the epic Block Mania and Apocalyse War story arcs.

Based on exclusive and unrestricted access to more than 5,000 pages of personal writings and family photos, this definitive biography of German physician and SS-Hauptsturmfuhrer Josef Mengele (1911-1979) probes the personality and motivations of Auschwitz's "Angel of Death." From May 1943 through January 1945, Mengele selected who would be gassed immediately, who would be worked to death, and who would serve as involuntary guinea pigs for his spurious and ghastly human experiments (twins were Mengele's particular obsession). With authority and insight, Mengele examines the entire life of the world's most infamous doctor.

In A Pueblo Social History, John Ware challenges modern anthropologists to break down the walls between archaeology and ethnography in order to obtain a more complete understanding of Pueblo prehistory in the American Southwest. This book stands or falls on two arguments. The first is Pueblo ethnographies by early scholars - including Cushing, Bandelier, and Fewkes who were simultaneously ethnographers and archaeologists and therefore incorporated origin stories, migration narratives, and other oral traditions along with lines of evidence such as artifacts and architecture - are more than speculative analogies. Pueblo ethnographies are end points on trajectories that preserve important information about the contingent histories of Pueblo social practises and institutions. Ware argues that archaeologists and other historical scholars need to put aside their biases and become, once again, serious students of the historical ethnographies. The second argument is that a solid understanding of kinship theory is required to understand social practises in Pueblo prehistory. Ware claims that modern Southwestern archaeologists have gone the other way, convincing themselves that answers to kinship questions cannot be derived from the material data of deep prehistory. A Pueblo Social History does not pretend to offer a comprehensive map for the change in approach but rather seeks to provoke much-needed discussion.