Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

In this book Dean Burgon delivers seven sermons preached to his students at the University of Oxford. In the sermons, he defends the inerrancy of the Bible--down to the very words, syllables, and letters of it. He also gives sound principles of Biblical interpretation. Before these seven constructive sermons, the Dean makes a 228 page answer to "Essays and Reviews." In this answer he shows himself a champion of Bible believing truth and an opponent of every heresy and heretic attempt to dishonor God's inerrant Words. This book is a continuation of the Dean's "The Traditional Text."

There is a battle over the Bible that is raging in liberal, neo-evangelical, and even many fundamental churches, schools, colleges, universities, and seminaries. One of the most recurring falsehoods that is used by the enemies of the Greek Traditional Text or Received Text is the almost unbelievable falsehood that the Greek text was not in existence until 1516 A.D. with Erasmus. This volume thunders out an effective reply to the serious errors of this false position. It proves beyond any reasonable doubt that the Traditional Text was in the hands of the churches in a continuous time line from the original Apostolic times down to the present.