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Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
In this book Dean Burgon delivers seven sermons preached to his
students at the University of Oxford. In the sermons, he defends
the inerrancy of the Bible--down to the very words, syllables, and
letters of it. He also gives sound principles of Biblical
interpretation. Before these seven constructive sermons, the Dean
makes a 228 page answer to "Essays and Reviews." In this answer he
shows himself a champion of Bible believing truth and an opponent
of every heresy and heretic attempt to dishonor God's inerrant
Words. This book is a continuation of the Dean's "The Traditional
Text."
There is a battle over the Bible that is raging in liberal,
neo-evangelical, and even many fundamental churches, schools,
colleges, universities, and seminaries. One of the most recurring
falsehoods that is used by the enemies of the Greek Traditional
Text or Received Text is the almost unbelievable falsehood that the
Greek text was not in existence until 1516 A.D. with Erasmus. This
volume thunders out an effective reply to the serious errors of
this false position. It proves beyond any reasonable doubt that the
Traditional Text was in the hands of the churches in a continuous
time line from the original Apostolic times down to the present.
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