This is the first volume to take a broad historical sweep of the close relation between medicines and poisons in the Western tradition, and their interconnectedness. They are like two ends of a spectrum, for the same natural material can be medicine or poison, depending on the dose, and poisons can be transformed into medicines, while medicines can turn out to be poisons. The book looks at important moments in the history of the relationship between poisons and medicines in European history, from Roman times, with the Greek physician Galen, through the Renaissance and the maverick physician Paracelsus, to the present, when poisons are actively being turned into beneficial medicines.

This is the first volume to take a broad historical sweep of the close relation between medicines and poisons in the Western tradition, and their interconnectedness. They are like two ends of a spectrum, for the same natural material can be medicine or poison, depending on the dose, and poisons can be transformed into medicines, while medicines can turn out to be poisons. The book looks at important moments in the history of the relationship between poisons and medicines in European history, from Roman times, with the Greek physician Galen, through the Renaissance and the maverick physician Paracelsus, to the present, when poisons are actively being turned into beneficial medicines.

Published in 1998, covering the period from the triumphant economic revival of Europe after the collapse of the Western Roman Empire, this book offers an examination of the state of contemporary medicine and the subsequent transplantation of European medicine worldwide.

Published in 1998, covering the period from the triumphant economic revival of Europe after the collapse of the Western Roman Empire, this book offers an examination of the state of contemporary medicine and the subsequent transplantation of European medicine worldwide.

The role of religion was of paramount importance in the change of attitudes and approaches to health care and charity which took place in the centuries following the Council of Trent. Health Care and Poor Relief in Counter-Reformation Europe, examines the effects of the Counter-Reformation on health care and poor relief in Southern Catholic Europe in the period between 1540 and 1700.
As well as a comprehensive introduction discussing issues of the nature of the Catholic or Counter-Reformation and the welfare provisions of the period, Health Care and Poor Relief sets the period in its social, economic, religious and ideological context. The book draws on the practices in different localities in Southern Europe, ranging from the Republic of Venice and the Kingdom of Naples to Germany and Austria. These examples establish how and why a revitalised and strenghtened post-Tridentine Catholic church managed to reshape and reinvigorate welfare provisions in Southern Europe.

Galenism, a rational, coherent medical system embracing all health and disease related matters, was the dominant medical doctrine in the Latin West during the Middle Ages and the Renaissance. Deriving from the medical and philosophical views of Galen (129-c.210/6) as well as from his clinical practice, Latin Galenism had its origins in 12th-century Salerno and was constructed from the cultural exchanges between the Arabic and Christian worlds. It flourished all over Europe, following the patterns of expansion of the university system during the subsequent centuries and was a major factor in shaping the healing systems of the Christian, Jewish and Muslim communities - the subject of a previous volume by Professor GarcA a-Ballester. The present collection deals with a wide array of issues regarding the historical Galen and late medieval and Renaissance Galenism, but focuses in particular on the relationship between theory and practice. It includes first English versions of two major studies originally published in Spanish.

The role of religion was of paramount importance in the change of attitudes and approaches to health care and charity which took place in the centuries following the Council of Trent. Health Care and Poor Relief in Counter-Reformation Europe, examines the effects of the Counter-Reformation on health care and poor relief in Southern Catholic Europe in the period between 1540 and 1700.
As well as a comprehensive introduction discussing issues of the nature of the Catholic or Counter-Reformation and the welfare provisions of the period, Health Care and Poor Relief sets the period in its social, economic, religious and ideological context. The book draws on the practices in different localities in Southern Europe, ranging from the Republic of Venice and the Kingdom of Naples to Germany and Austria. These examples establish how and why a revitalised and strenghtened post-Tridentine Catholic church managed to reshape and reinvigorate welfare provisions in Southern Europe.

What do emotions actually do? Recent work in the history of emotions and its intersections with cultural studies and new materialism has produced groundbreaking revelations around this fundamental question. In Emotional Bodies, contributors pick up these threads of inquiry to propose a much-needed theoretical framework for further study of materiality of emotions, with an emphasis on emotions' performative nature. Drawing on diverse sources and wide-ranging theoretical approaches, they illuminate how various persons and groups—patients, criminals, medieval religious communities, revolutionary crowds, and humanitarian agencies—perform emotional practices. A section devoted to medical history examines individual bodies while a section on social and political histories studies the emergence of collective bodies. Contributors: Jon Arrizabalaga, Rob Boddice, Leticia Fernández-Fontecha, Emma Hutchison, Dolores Martín-Moruno, Piroska Nagy, Beatriz Pichel, María Rosón, Pilar León-Sanz, Bertrand Taithe, and Gian Marco Vidor.

From the eleventh century to the Black Death in 1348 Europe was economically vigorous and expanding, especially in Mediterranean societies. In this world of growing wealth new educational institutions were founded, the universities, and it was in these that a new form of medicine came to be taught and which widely influenced medical care throughout Europe. The essays in this collection focus on the practical aspects of medieval medicine, and among other issues they explore how far this new learned medicine percolated through to to the popular level; how the learned medical men understood and coped with plague; the theory and practice of medical astrology, and of bleeding (phlebotomy) for the cure and prevention of illness. Several essays deal with the development and interrelations of the nascent medical profession, and of Christian, Muslim and Jewish practioners one to another. Special emphasis is given to the practice of surgery and, the problems of recovering knowledge of a large proportion of medical care - that given by women - are also explored. This collection forms a companion volume to The Medical Renaissance of the Sixteenth Century (1985, edited by Andrew Wear, Roger French and I. M. Lonie), The Medical Revolution of the Seventeenth Century (1989, edited by Roger French and Andrew Wear), The Medical Enlightenment of the Eighteenth Century (1990, edited by Andrew cunningham and Roger French), and The Laboratory Revolution in Medicine (1992, edited by Andrew Cunningham and Perry Williams).

What do emotions actually do? Recent work in the history of emotions and its intersections with cultural studies and new materialism has produced groundbreaking revelations around this fundamental question. In Emotional Bodies, contributors pick up these threads of inquiry to propose a much-needed theoretical framework for further study of materiality of emotions, with an emphasis on emotions' performative nature. Drawing on diverse sources and wide-ranging theoretical approaches, they illuminate how various persons and groups-patients, criminals, medieval religious communities, revolutionary crowds, and humanitarian agencies-perform emotional practices. A section devoted to medical history examines individual bodies while a section on social and political histories studies the emergence of collective bodies. Contributors: Jon Arrizabalaga, Rob Boddice, Leticia Fernandez-Fontecha, Emma Hutchison, Dolores Martin-Moruno, Piroska Nagy, Beatriz Pichel, Maria Roson, Pilar Leon-Sanz, Bertrand Taithe, and Gian Marco Vidor.

From the eleventh century to the Black Death in 1348 Europe was economically vigorous and expanding, especially in Mediterranean societies. In this world of growing wealth educational institutions were founded, the universities, and it was in these that a new form of medicine came to be taught and which widely influenced medical care throughout Europe. The essays in this collection focus on the practical aspects of medieval medicine. They explore how the learned medical men understood and coped with plague; the theory and practice of medical astrology, and of bleeding (phlebotomy) for the cure and prevention of illness. Several essays deal with the development and interrelations of the nascent medical profession and of Christian, Muslim and Jewish practitioners. Special emphasis is given to the practice of surgery, and the problems of recovering knowledge of a large proportion of medical care - that given by women - are also explored.

One hundred and fifty years after the Black Death killed a third of the population of Western Europe, a new plague swept across the continent. The Great Pox-commonly known as the French disease-brought a different kind of horror: instead of killing its victims rapidly, it endured in their bodies for years, causing acute pain, disfigurement, and ultimately an agonizing death. In this new study, three experts explore the impact of the new plague and society's reaction to its challenge. Using a range of contemporary sources, from the archives of charitable and sanitary institutions that coped with the sick to the medical tracts of those who sought to cure it, they provide the first detailed account of the experience of the disease across Renaissance Italy as well as in France and Germany. The authors analyze the symptoms of the Great Pox and the identity of patients, richly documented in the records of the massive hospital for "incurables" established in early sixteenth-century Rome. They show how it challenged accepted medical theory and practice and provoked public disputations among university teachers. And at the most practical level, they reveal the plight of its victims at all levels of society, from ecclesiastical lords to the diseased poor who begged in the streets. Examining a range of contexts from princely courts and republics to university faculties, confraternities, and hospitals, the authors argue powerfully for a historical understanding of the Great Pox based on contemporary perceptions rather than a retrospective diagnosis of what later generations came to know as "syphilis."