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The paradigmatic Buddhist is the monk. It is well known that
ideally Buddhist monks are expected to meditate and study-to engage
in religious practice. The institutional structure which makes this
concentration on spiritual cultivation possible is the monastery.
But as a bureaucratic institution, the monastery requires
administrators to organize and manage its functions, to prepare
quiet spots for meditation, arrange audiences for sermons, or
simply to make sure food is available, and rooms and bedding
provided. The valuations placed on such organizational roles were,
however, a subject of considerable controversy among Indian
Buddhist writers, with some considering them significantly less
praiseworthy than meditative concentration or teaching and study,
while others more highly appreciated their importance. Managing
Monks, as the first major study of the administrative offices of
Indian Buddhist monasticism and of those who hold them, explores
literary sources, inscriptions and other materials in Sanskrit,
Pali, Tibetan and Chinese in order to explore this tension and
paint a picture of the internal workings of the Buddhist monastic
institution in India, highlighting the ambivalent and sometimes
contradictory attitudes toward administrators revealed in various
sources.
China has a long and complex history of interactions with the world
around it. One of the most successful imports-arguably the most
successful before modern times and the impact of the West-is
Buddhism, which, since the first centuries of the Common Era, has
spread into almost every aspect of Chinese life, thought and
practice. Erik Zurcher was one of the most important scholars to
study the history of Buddhism in China, and the ways in which
Buddhism in China gradually became Chinese Buddhism. More than half
a century after the publication of Zurcher's landmark The Buddhist
Conquest of China, we now have a collection of essays from the top
contemporary specialists exploring aspects of the legacy of
Zurcher's investigations, bringing forward new evidence, new ideas
and reconsiderations of old theories to present an up-to-date and
exciting expansion and revision of what was arguably the single
most influential contribution to date on the history of Chinese
Buddhism. Contributors are Tim Barrett, Stephen R. Bokenkamp,
Funayama Toru, Barend ter Haar, Liu Shufen, Minku Kim, Jan Nattier,
Antonello Palumbo, and Nicolas Standaert.
Albert Hoffstadt, a classicist by training and polylingual humanist
by disposition, has for 25 years been the editor chiefly
responsible for the development and acquisition of manuscripts in
Asian Studies for Brill. During that time he has shepherded over
700 books into print and has distinguished himself as a figure of
exceptional discernment and insight in academic publishing. He has
also become a personal friend to many of his authors. A subset of
these authors here offers to him in tribute and gratitude 22 essays
on various topics in Asian Studies. These include studies on
premodern Chinese, Indian, Japanese, and Korean literature,
history, and religion, extending also into the modern and
contemporary periods. They display the broad range of Mr.
Hoffstadt's interests while presenting some of the most outstanding
scholarship in Asian Studies today.
Buddhism in China gathers together for the first time the most
central and influential papers of the great scholar of Chinese
Buddhism, Erik Zurcher, presenting the results of his career-long
profound studies following on the 1959 publication of his landmark
The Buddhist Conquest of China. The translation and language of
Buddhist scriptures in China, Buddhist interactions with Daoist
traditions, the activities of Buddhists below elite social levels,
continued interactions with Central Asia and lands to the west, and
typological comparisons with Christianity are only some of the
themes explored here. Presenting some of the most important studies
on Buddhism in China, especially in the earlier periods, ever
published, it will thus be of interest to a wide variety of
readers.
Buddhism in China gathers together for the first time the most
central and influential papers of the great scholar of Chinese
Buddhism, Erik Zurcher, presenting the results of his career-long
profound studies following on the 1959 publication of his landmark
The Buddhist Conquest of China. The translation and language of
Buddhist scriptures in China, Buddhist interactions with Daoist
traditions, the activities of Buddhists below elite social levels,
continued interactions with Central Asia and lands to the west, and
typological comparisons with Christianity are only some of the
themes explored here. Presenting some of the most important studies
on Buddhism in China, especially in the earlier periods, ever
published, it will thus be of interest to a wide variety of
readers.
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