This book addresses the challenges of living together after empire in many post-colonial cities. It is organized in two sections. The first section focuses on efforts by people of multiple faiths to live together within their contexts, including such efforts within a neighborhood in urban Manchester; the array of attempts at creating multi-faith spaces for worship across the globe; and initiatives to commemorate divisive conflict together in Northern Ireland. The second section utilizes particular postcolonial methods to illuminate pressing issues within specific contexts-including women's leadership in an indigenous denomination in the variegated African landscape, and baptism and discipleship among Dalit communities in India. In the context of growing multiculturalism in the West, this volume offers a postcolonial theological resource, challenging the epistemologies in the Western academy.

This book addresses the challenges of living together after empire in many post-colonial cities. It is organized in two sections. The first section focuses on efforts by people of multiple faiths to live together within their contexts, including such efforts within a neighborhood in urban Manchester; the array of attempts at creating multi-faith spaces for worship across the globe; and initiatives to commemorate divisive conflict together in Northern Ireland. The second section utilizes particular postcolonial methods to illuminate pressing issues within specific contexts-including women's leadership in an indigenous denomination in the variegated African landscape, and baptism and discipleship among Dalit communities in India. In the context of growing multiculturalism in the West, this volume offers a postcolonial theological resource, challenging the epistemologies in the Western academy.

“These miraculous poems of everyday matter magnified by forty reveal our world in all its pristine glory – reminiscent of Pablo Neruda’s household odes, but stranger. Her sketches of waterfalls are extraordinary, as if we are witnessing the birth of water and every inch hallucinatory. Her magnifying eye probes the roots of matter and spirit, where they intertwine and dance with light. Tsvetanka Elenkova has a mystic’s eye, an inventive vision honed with surgical precision.” —Pascale Petit “In Magnification Forty, Tsvetanka Elenkova turns her piercing poetic intelligence upon the small things of the world. She lifts them up to us in all their revelatory and spiritual power. Elenkova is a visionary, who makes quietness speak and who reminds us that the miracle of embodiment is realised not only in the exceptional but in what’s humble and quotidian. This deeply mindful book is a call for us to pay attention to what we experience. It’s also a masterclass in the lucid and economical poetics that have made Elenkova into a leading European poet.” —Fiona Sampson

The Oxford Handbook of Head and Neck Anatomy offers a succinct yet comprehensive quick reference guide with over 400 schematic colour and grey-scale illustrations. It tackles the notoriously difficult three-dimensional anatomy of the head and neck and provides essential clinico-anatomical correlates, etymology and background insight to help the reader easily remember complex features. Written and illustrated throughout with an awareness of the difficulties faced in linking the anatomy on the page with real cases seen in day-to-day clinical practice, this handbook is an essential resource for trainees and students at all levels.

"The world according to Tsvetanka Elenkova is both lucid and hieratic. In it, a lover’s eye is `a disc on a chain /with the god of the sun /the window casts on the wall’; but love itself is an `Altar’ on which the lovers are `lying crosswise’. The poet’s own narrative eye keeps shifting viewpoint – and perspective – not for the sake of it but to create depth and meaning: `The other side of perspective /is dimension’. It’s all expressed with economy and the utmost clarity: yet that clarity is deceptive. These poems, too, depend on your point of view: `Reflection is capture’ indeed, and reflection may be not only the untroubled mirror image, but the pause and re-handling of meditation. Another way to say all this is that Elenkova is a religious mystic; […] She lives in the world of cars, mobile phones and city parks, and has an imagination stuffed with cultural riches, […b]ut she also lives in a poetic world […] of religious mystery, mortality, love and desire. This mystical verse dives repeatedly into the given, and discovers there a world of symbol and – perhaps above all – movement. It is not Gerard Manley Hopkins’s search for `inscape’, but instead an apprehension that from moment to moment forms itself into symbolic codes – and then releases those codes into the material, sensual world." —Fiona Sampson