This book proposes an explicit recognition of criminology as a moral science: a philosophically textured appreciation of the presence and role of values in people’s reasoning and motivation, set within an empirically rigorous social-scientific account. This endeavour requires input from both criminologists and philosophers, and careful dialogue between them. Criminology as a Moral Science provides such a dialogue, not least about the so-called ‘fact-value distinction’, but also about substantive topics such as guilt and shame. The book also provides philosophically-informed accounts of morality in practice in several criminological contexts: these include whistleblowing practices within a police service; the dilemmas of mothers about who and what to tell about a partner’s imprisonment; and how persistent offenders begin to try to ‘turn their lives around’ to desist from crime. The issues raised go to the heart of some currently pressing topics within criminology, notably the development of ‘evidence-based practice’, which requires some kind of stable bridge to be built between research evidence (‘facts’) and proposals for policy (‘evaluative recommendations’).

The medieval Jewish philosophers Saadia Gaon, Bahya ibn Pakuda, and Moses Maimonides made significant contributions to moral philosophy in ways that remain relevant today.
Jonathan Jacobs explicates shared, general features of the thought of these thinkers and also highlights their distinctive contributions to understanding moral thought and moral life. The rationalism of these thinkers is a key to their views. They argued that seeking rational understanding of Torah's commandments and the created order is crucial to fulfilling the covenant with God, and that intellectual activity and ethical activity form a spiral of mutual reinforcement. In their view, rational comprehension and ethical action jointly constitute a life of holiness. Their insights are important in their own right and are also relevant to enduring issues in moral epistemology and moral psychology, resonating even in the contemporary context.
The central concerns of this study include (i) the relations between revelation and rational justification, (ii) the roles of intellectual virtue and ethical virtue in human perfection, (iii) the implications of theistic commitments for topics such as freedom of the will, the acquisition of virtues and vices, repentance, humility, and forgiveness, (iv) contrasts between medieval Jewish moral thought and the practical wisdom approach to moral philosophy and the natural law approach to it, and (v) the universality and objectivity of moral elements of Torah.

I have written this play and these poems for countless reasons. May it serve as a guide to the direction less and as a companion to all of those who suffered the same feelings as I had. Academics who are unique and struggling to fit into the modern mould ideally will treasure "Wildest Dreams of a Chandelier Mansion" as though my story is also their own. Undoubtedly, the story is my finest brainstorming about older days coming led with the painful concessions of modernity. This play should provide an intense enjoyment. Truly I champion the cause of students who are impressionable. May they remain true to themselves and may they remain kindhearted and untainted by social pressures. This play offers a tantalyzing mixture of romance, suspicion, conflict without peaceful resolution, and a radical new perspective on the state of "Generation X."

Judaic Sources and Western Thought: Jerusalem's Enduring Presence explores the significance and enduring relevance of Judaic roots and sources of important European and Western moral and political ideas and ideals. The volume focuses on the distinct character of Judaic thought concerning moral value, the individual human being, the nature of political order, relations between human beings, and between human beings and God. In doing so, it shows how Judaic thought contains crucial resources for engaging some of the most important issues of moral and political life.
The currents of thought that have shaped the so-called 'Judeo-Christian' tradition involve diverse perspectives and emphases. The essays in this volume bring into relief the distinctly Judaic origins of many of them and explicate how they remain valuable resources for moral and political thought. These are not essays in Jewish intellectual history; rather, their purpose is to clarify the conceptual resources, insights, and perspectives grounded in Judaic texts and thought. To realize that purpose the essays address important topics in philosophical anthropology, exploring the normative dimensions of human nature and fundamental features of the human condition.
The essays speak to scholars and students in several disciplines and areas of study. These include moral philosophy, religion, philosophy of religion, ethics, Jewish intellectual history, comparative religion, theology, and other areas.The volume draws the work of ten scholars into a coherent whole, reflecting the connections between fundamental insights and commitments of Judaic thought and ideals.

This book differs from books for the US Criminal Justice market, by offering an upper level, and philosophical introduction to Criminal Justice Ethics. Its focus on Anglo-American models of justice, means this has a market across western jurisdictions. This book has a market across criminology and criminal justice, philosophy and political science.

This book differs from books for the US Criminal Justice market, by offering an upper level, and philosophical introduction to Criminal Justice Ethics. Its focus on Anglo-American models of justice, means this has a market across western jurisdictions. This book has a market across criminology and criminal justice, philosophy and political science.

The enormous financial cost of criminal justice has motivated increased scrutiny and recognition of the need for constructive change, but what of the ethical costs of current practices and policies? Moreover, if we seriously value the principles of liberal democracy then there is no question that the ethics of criminal justice are everybody's business, concerns for the entire society. The Routledge Handbook of Criminal Justice Ethics brings together international scholars to explore the most significant ethical issues throughout their many areas of expertise, anchoring their discussions in the empirical realities of the issues faced rather than applying moral theory at a distance. Contributions from philosophers, legal scholars, criminologists and psychologists bring a fresh and interdisciplinary approach to the field. The Handbook is divided into three parts: Part I addresses the core issues concerning criminal sanction, the moral and political aspects of the justification of punishment, and the relationship between law and morality. Part II examines criminalization and criminal liability, and the assumptions and attitudes shaping those aspects of contemporary criminal justice. Part III evaluates current policies and practices of criminal procedure, exploring the roles of police, prosecutors, judges, and juries and suggesting directions for revising how criminal justice is achieved. Throughout, scholars seek pathways for change and suggest new solutions to address the central concerns of criminal justice ethics. This book is an ideal resource for upper-undergraduate and postgraduate students taking courses in criminal justice ethics, criminology, and criminal justice theory, and also for students of philosophy interested in punishment, law and society, and law and ethics.

In this original study, Jonathan Jacobs provides a new account of ethical realism that combines both abstract meta-ethical issues defining the debate on realism and concrete topics in moral psychology. Jacobs argues that practical reasoners can both understand the ethical significance of facts and be motivated to act by that understanding. In that sense, objective considerations are prescriptive. In his discussion of the theory of practical realism, he extends themes and claims originating in Aristotelian ethics while engaging with the most important contemporary literature.

Arguing that desire and reason can agree on what is good, Jacobs explains how good action is naturally pleasing to the agent. In acting well, the agent affirms certain values and enjoys doing so. Jacobs grounds his explanation of ethical value in detailed explorations of the moral psychology of self-love, friendship, and respect. Students and scholars of philosophy will be intrigued by this integrated account of meta-ethics, practical reason, and moral psychology.

The enormous financial cost of criminal justice has motivated increased scrutiny and recognition of the need for constructive change, but what of the ethical costs of current practices and policies? Moreover, if we seriously value the principles of liberal democracy then there is no question that the ethics of criminal justice are everybody's business, concerns for the entire society. The Routledge Handbook of Criminal Justice Ethics brings together international scholars to explore the most significant ethical issues throughout their many areas of expertise, anchoring their discussions in the empirical realities of the issues faced rather than applying moral theory at a distance. Contributions from philosophers, legal scholars, criminologists and psychologists bring a fresh and interdisciplinary approach to the field. The Handbook is divided into three parts: Part I addresses the core issues concerning criminal sanction, the moral and political aspects of the justification of punishment, and the relationship between law and morality. Part II examines criminalization and criminal liability, and the assumptions and attitudes shaping those aspects of contemporary criminal justice. Part III evaluates current policies and practices of criminal procedure, exploring the roles of police, prosecutors, judges, and juries and suggesting directions for revising how criminal justice is achieved. Throughout, scholars seek pathways for change and suggest new solutions to address the central concerns of criminal justice ethics. This book is an ideal resource for upper-undergraduate and postgraduate students taking courses in criminal justice ethics, criminology, and criminal justice theory, and also for students of philosophy interested in punishment, law and society, and law and ethics.

This alphabetic guide introduces the main positions, key figures, basic approaches, and central problems in ethical theory. Thorough and upto-date, it is a uniquely concise philosophical reference work on the subject. The entries range from antiquity to the present and from the basic to the more advanced. Extensive cross-references allow the reader easily to make and follow connections and pursue issues. Thus, there are entries on Aristotle, on virtue-centered theory and on eudaimonism; just as there are entries on hedonism, Bentham, naturalism, utilitarianism, and supervenience. The cross-references also enable the reader to follow through on topics to the desired degree of depth. Entries identify and explain complex issues of normative ethics, metaethics, and moral psychology without being technical.

The Just Between Us you know and love-now for fathers and daughters! Co-written by a real-life father-daughter team! In this journal co-author of the original Just Between Us: Mother & Daughter, Sofie Jacobs, partners with her father Jonathan Jacobs to offer advice and prompts for fathers and daughters to express anything and everything. With sensitivity and thoughtfulness, this interactive keepsake journal provides the space and encouragement for father-daughter conversations, packed with all the essentials to cultivate shared respect and deep understanding in one of life's most important relationships. Perfect for fathers and daughters who are already close, it is also a shared resource for any father-daughter pair looking to deepen their relationship! Includes: • Advice and guidance from a real father & daughter duo • Writing and drawing prompts to get the conversation started-and keep it going • Pages for drawing funny pictures and making ambitious lists • Plenty of free space for writing about whatever is on both of your minds

Are there key respects in which character and character defects are voluntary? Can agents with serious vices be rational agents? Jonathan Jacobs answers in the affirmative. Moral character is shaped through voluntary habits, including the ways we habituate ourselves, Jacobs believes. Just as individuals can voluntarily lead unhappy lives without making unhappiness an end, so can they degrade their ethical characters through voluntary action that does not have establishment of vice as its end. Choosing Character presents an account of ethical disability, expanding the domain of responsibility and explicating the role of character in ethical cognition.

Jacobs contends that agents become ethically disabled voluntarily when their habits impair their ability to properly appreciate ethical considerations. Such agents are rational, responsible individuals who are yet incapable of virtuous action. The view develops and modifies Aristotelian claims concerning the fixity of character. Jacobs' interpretation is developed in contrast to the overlooked work of Maimonides, who also used Aristotelian resources but argued for the possibility of character change. The notion of ethical disability has profound ramifications for ethics and for current debates about blame and punishment.

Jacobs introduces the issues, language, concepts and positions central to ethical theorizing. Entries range from antiquity to the present and basic to advance. Cross-referencing allows readers to explore topics in depth. Items explain complex issues of normative ethics, metaethics and moral psychology in non-technical language.