From very early on, Western philosophers have been obsessed with the understanding of a relatively few works of philosophy which have played a disproportionately large and fundamental role in developing the Western philosophical canon, dominating the curriculum in the past and in the present; there is no indication that they will not do so in the future. Uses and Abuses of the Classics examines the various ways in which the different periods of the history of philosophy have approached these texts. The editors have chosen for analysis some of the major philosophers from periods of the history of philosophy in which the interpretation of the classics has been particularly significant. Contributions to this book include entries on: Aristotle's reading of Plato; Averroes on Aristotle; Nietzsche on the Beginnings of Western Philosophy; and Thomas Aquinas's Commentary on Aristotle's Metaphysics.

From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution is defined not as a temporalized march of progress or takeover of state power, but as a movement for local control that upholds standards of material conditions for human dignity. Essays on identity, equality, and ethics propose models of transcultural and intercultural relations that replace center/periphery or world-systems approaches; they impel us to focus on building dialogic relationships rather than on accommodating universalized paradigms. Ultimately suggesting a reconstruction of the world in terms of the interests of one of the peripheral regions of the world, Latin American Perspectives on Globalization argues with cogency and urgency that no one within contemporary globalization debates can afford to ignore the Latin American philosophical tradition.

Philosophy in Multiple Voices invites transactional dialogue, critical imagination, and the desire to travel to enter those discursive spaces where the love of wisdom gets inflected through both lived embodiment and situational history. The text raises significant meta-philosophical questions around the issue of who constitutes the "philosophical we" through a delineation and valorization of multiple philosophical voices-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that set forth complex concerns around canon formation, the relationship between philosophical discursive configurations and issues of gendered, sexed, racial and ethnic identities, the dynamic of shifting philosophical historical trajectories, differential philosophical visions, sensibilities, and philosophical praxes that are still largely underrepresented within the institutional confines of "mainstream" philosophy. The text encourages philosophical heterogeneity as a value that ought to be nurtured.

Aristotle analyzed the popular art of his time: the tragedies and epics. Why should philosophers today not do likewise? Perhaps we can learn something from children's stories by subverting the dominant paradigm of adult authority and admitting with Socrates that we don't know all the answers. Perhaps Batman has ethical lessons to teach that generalize beyond the pages of comic books. Is it better to like Mozart than it is to like Madonna? Kurt Cobain gave voice to the attitude of a generation, singing, 'Here we are, now entertain us.' Is entertainment a bad thing, or could it actually have value-and not just instrumental value?

Aristotle analyzed the popular art of his time: the tragedies and epics. Why should philosophers today not do likewise? Perhaps we can learn something from children's stories by subverting the dominant paradigm of adult authority and admitting with Socrates that we don't know all the answers. Perhaps Batman has ethical lessons to teach that generalize beyond the pages of comic books. Is it better to like Mozart than it is to like Madonna? Kurt Cobain gave voice to the attitude of a generation, singing, 'Here we are, now entertain us.' Is entertainment a bad thing, or could it actually have value-and not just instrumental value?

The presence and impact of Hispanics/Latinos in the United States cannot be ignored. Already the largest minority group, by 2050 their numbers will exceed all the other minority groups in the United States combined.
This volume, called by one US reviewer `the best set of essays that I have ever read on Latino identity and group rights', addresses the issues concerned through a varied and interdisciplinary approach. With first-rate scholarship from a group of internationally renowned, established contributors, this collection of cutting-edge material makes a significant contribution to Latin American studies as well as Philosophy and Ethnic studies.

The presence and impact of Hispanics/Latinos in the United States cannot be ignored. Already the largest minority group, by 2050 their numbers will exceed all the other minority groups in the United States combined.
This volume, called by one US reviewer `the best set of essays that I have ever read on Latino identity and group rights', addresses the issues concerned through a varied and interdisciplinary approach. With first-rate scholarship from a group of internationally renowned, established contributors, this collection of cutting-edge material makes a significant contribution to Latin American studies as well as Philosophy and Ethnic studies.

Although much has been written about Cuba after Castro, relatively little has been written about Cuba before Castro. The political reality of Castro's Revolution has created a historical void about this period, paying insufficient attention to an important century before 1959. Cuba has become a political punching bag, between supporters and critics of Castro and the Revolution, making it difficult to understand real life in Cuba because of the disproportionate preoccupation with, and monopoly of, the political reality on the island. In spite of some attempts, it continues to be easier and perceived as more pressing, to write about politics rather than the reality that Cubans experienced in their daily lives- their sufferings and celebrations, successes and failures, lives and deaths, and beliefs and disbeliefs. Going for and against the avalanche of information about the political authenticity in and out of Cuba, most Cubans have tended to forget that Cuba is much larger than the perceived reality after Castro's Revolution. Too many have failed to remember the Cubans who have lived and worked in Cuba in the century before an important period of Cuban history where the nation was forged. Indeed, even limited attention reveals a rich and sophisticated society that calls for study. In this book Jorge J.E. Gracia approaches this situation by telling true stories about some members of his family (Doctor Ignacio Gracia, Maruca Otero, the Marques de Arguelles, and many others) who lived during a culturally rich century before Castro. He hopes to entice historians, academics, tourists and others, to pursue a balanced exploration of the island by telling part of their stories. This enterprise is neither history nor fiction, but memories written by a Cuban who left Cuba when he was eighteen years old and has become a distinguished philosopher in the United States.

This excellent collection is the most complete anthology of Latin American philosophers in English available today. Leading philosophers from several different Latin American countries and from various periods in the history of Latin American thought are included. Though the main focus is upon the rich contemporary period, several key texts from the colonial and independent period are included to provide the reader with some historical background. Dividing the work into four major sections - Colonial Beginnings and Independence, Philosophical Anthropology, Values, and The Search for Identity - the editors complement their selections with introductions to the themes covered in each section and brief biographies of each author. An up-to-date bibliography provides the reader with information on the latest work done in the field, both in English and Spanish. This outstanding compilation is accessible enough to serve as an introduction to the field, while at the same time it is sufficiently sophisticated to be of use even to advanced scholars specializing in Latin American philosophy. It will serve as an important resource for students and teachers dedicated to a more pluralistic canon of philosophical texts.

This volume explores the relationship between rationality and happiness from ancient Greek philosophy to early Latin medieval philosophy. What connection is there between human rationality and happiness? This issue was uppermost in the minds of the Ancient Greek philosophers and continued to be of importance during the entire early medieval period. Starting with theSocrates of Plato's early dialogues, who is regarded as having initiated the eudaimonistic ethical tradition, the present volume looks at Plato, Aristotle, the Skeptics, Seneca [Stoicism], Epicurus, Plotinus [neo-Platonism], Augustine, Boethius, Anselm, and ends with Abelard, the final major figure in early medieval philosophy. Special efforts are made to reveal and trace the continuity and development of the views on rationality and happiness among these major thinkers within this period. The book's approach is historical, but the topics it treats are relevant to many discussions pursued in contemporary philosophical circles. Specifically, the book aims to make two major contributions to the ongoing development of virtue ethics. First, contemporary virtue ethics often draws distinctions between ancient Greek ethics and modern moral philosophy [mainly utilitarianism and Kantianism], and seeks to model ethics on ancient ethics. In doing so, however, contemporary virtue ethics often ignores the transition from Greek ethics to the early Latin medieval tradition. Second, contemporary virtue-based ethics, in its efforts to seek insights from ancient ethics, centers on virtue. In contrast, in ancient and medieval ethics, virtue is pursued for the sake of happiness [eudaimonia], and virtue is conceived as excellence of rationality. Hence, the relationship between rationality and happiness provides the framework for ethical inquiry within which the discussion of virtue takes place. Contributors: JULIA ANNAS, RICHARD BETT, JORGE J.E. GRACIA, BRAD INWOOD, WILLIAM MANN,JOHN MARENBON, GARETH B. MATTHEWS, MARK L. McPHERRAN, DONALD MORRISON, C.C.W. TAYLOR, JONATHAN SANFORD, JIYUAN YU. Jiyuan Yu is Assistant Professor of Ancient Philosophy at the State University of New York at Buffalo. Jorge J. E. Gracia is Samuel P. Capen Chair and SUNY Distinguised Professor in the Departments of Philosophy and Comparative Literature at the State University of New York at Buffalo.

Few - including director Mel Gibson - were prepared for the firestorm of controversy that followed the release of the long-awaited Passion of the Christ. Reviled by many, but so popular with others that the film has become one of the top grossers of all time, The Passion has sparked intense debate everywhere from the mainstream media to churches and synagogues to the water-cooler at work. This timely collection of essays explores the film's questions in-depth and expands on its themes. Topics covered include why Christ was killed; whether moral responsibility is possible when God knows what's going to happen; the relationship between the film, anti-Semitism, and the Israeli-Palestinian conflict; the role of women in The Passion; the influence of visionary nun Catheryne Emmerich; the meaning of Judas; and much more.

The essayist and cultural commentator Ilan Stavans and the analytic philosopher Jorge J. E. Gracia share long-standing interests in the intersection of art and ideas. Here they take thirteen pieces of Latino art, each reproduced in color, as occasions for thematic discussions. Whether the work at the center of a particular conversation is a triptych created by the brothers Einar and Jamex de la Torre, Andres Serrano's controversial Piss Christ, a mural by the graffiti artist BEAR_TCK, or Above All Things, a photograph by Maria Magdalena Campos-Pons, Stavans and Gracia's exchanges inevitably open out to literature, history, ethics, politics, religion, and visual culture more broadly. Autobiographical details pepper Stavans and Gracia's conversations, as one or the other tells what he finds meaningful in a given work. Sparkling with insight, their exchanges allow the reader to eavesdrop on two celebrated intellectuals-worldly, erudite, and unafraid to disagree-as they reflect on the pleasures of seeing.

This collection of essays explores the relation between race and ethnicity and its social and political implications. Although much work has been done on the philosophy of race in the past century in the US, the concept of ethnicity has only recently awoken the interest of American philosophers.

"What is race? What is ethnicity? Should we think of them as identities? Can they be effectively individuated? How are they related? How do the relations between them influence pressing issues concerned with social identity, gender, racism, assimilation, exploitation, justice, the law, and public policy? And how are the answers to these questions affected by the Black and Latino experience in the United States" From the Preface

This collection of new essays explores the relation between race and ethnicity and its social and political implications. Although much work has been done on the philosophy of race in the past century in the United States, the concept of ethnicity has only recently awoken the interest of American philosophers, and the relations between race and ethnicity remain largely unexamined.

The discussion is divided into two parts dealing, on the one hand, with the nature and the relation between race and ethnicity and, on the other, with the social consequences of the complex relations between them. Part I explores in particular the debated topic of racial and ethnic identities: Does it make sense to speak of racial and ethnic identities, and especially of black and Latino identities? And if it does make sense, how should these identities be conceptualized, and how are they related to gender? Part II examines how race and ethnicity have influenced the lot of some social groups in significant ways: How do racially defined institutions deal with racial assimilation? How do different conceptions of race and ethnicity influence public policy and various forms of racism? How can exploited racial and ethnic groups be effectively recognized? And what is the role of affect in social justice as dispensed by the courts?

Contributors: Linda Martin Alcoff, Syracuse University;K. Anthony Appiah, Princeton University;Robert Bernasconi, University of Memphis;J. Angelo Corlett, San Diego State University;J. L. A. Garcia, Boston College;Jorge J. E. Gracia, University at Buffalo;Howard McGary, Rutgers University;Eduardo Mendieta, Stony Brook University;Susana Nuccetelli, University of Texas Pan American;Kenneth Shockley, University at Buffalo;Diego A. von Vacano, Texas A & M University;Naomi Zack, University of Oregon"

Latin America - its people, its politics, its economy - has burst upon the world scene with powerful images that have captured the curiosity of many English-speaking North Americans. The strategic importance of this vast region to the stability of the Western Hemisphere serves to accentuate the need for a thoughtful contemporary exploration of its philosophical underpinnings. More than thirty years have passed since a representative collection of readings by major twentieth-century Latin American philosophers was made available in English. Jorge J E Gracia fills this long-standing gap by harvesting some of the best minds whose work is synonymous with quintessential Latin American scholarship.The selections in this valuable compendium combine the richness, the diversity, and the extraordinary intensity of fourteen great thinkers - the result of which is nothing less than a testament to the philosophical power that is unmistakably Latin American. Translations are provided for carefully chosen readings from the major works of Carlos Astrada, Augusto Salazar Bondy, Antonio Casio, Alejandro Octavio Deustua, Carlos Vaz Ferreira, Risieri Frondizi, Alejandro Korn, Francisco Miro Quesada, Samuel Ramos, Miguel Reale, Arturo Andres Roig, Francisco Romero, Jose Vasconcelos, and Leopoldo Zea. These fascinating theorists are brought together to address the themes of interpreting man, his values, and his continuous search for philosophical identity.The text is designed to guide students and professionals alike in their study of Latin American philosophy, and to serve as a point of departure for further investigation. Substantial introductory essays and short bio-bibliographical notes on the contributors chart the history of Latin American thought in this century - a history steeped in European and North American influences as well as emergent liberation movements from within.

Philosophy in Multiple Voices invites transactional dialogue, critical imagination, and the desire to travel to enter those discursive spaces where the love of wisdom gets inflected through both lived embodiment and situational history. The text raises significant meta-philosophical questions around the issue of who constitutes the 'philosophical we' through a delineation and valorization of multiple philosophical voices-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that set forth complex concerns around canon formation, the relationship between philosophical discursive configurations and issues of gendered, sexed, racial and ethnic identities, the dynamic of shifting philosophical historical trajectories, differential philosophical visions, sensibilities, and philosophical praxes that are still largely underrepresented within the institutional confines of 'mainstream' philosophy. The text encourages philosophical heterogeneity as a value that ought to be nurtured.