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This edited volume addresses Alexandre Kojeve's work from different perspectives, emphasizing the continuity between his early reception of a set of non-philosophical and philosophical influences and that which he might have sought himself to exercise in a pedagogical and practical manner. The first part of the book comprises six essays in which their authors explore Kojeve's understanding of art, religion and atheism, and his reception of the thought of Hegel, Marx, and Carl Schmitt. The book's second part is made up by two contributions that tackle respectively Kojeve's conceptions of the "end of history" and "empire" in the light of his notion of Sophia or "Wisdom", and his understanding of the relationship between philosophy and power in the light of an exegetical reading of the debate he held with Leo Strauss. The authors of the final three essays set out to explore the extent to which Kojeve's previous processing of a set of non-philosophical and philosophical influences might have resulted in three increasingly concrete outcomes, namely: his notion of authority; the Lacanian mirror-stage; and global trade.
Cosmopolitanism is one of the most venerable intellectual traditions in the history of political philosophy. From the ancient Greek Diogenes' claim to be "a citizen of the world" through to Kant's Enlightenment vision of a world government and even into our own time, the idea of cosmopolitanism has stirred the moral imagination of many throughout history. Arguably the Brexit referendum result and the election of Donald Trump in 2016 marked the first major public repudiation of the transnational, globalizing cosmopolitan ideals that have arguably dominated politics in the liberal democratic West since the end of the Cold War. This volume reconsiders cosmopolitanism and its discontents in the age of Brexit and Trump by bringing together the great thinkers in the history of political philosophy and contemporary reflections on the problems and possibilities of international relations, human rights, multiculturalism, and regnant theories of democracy and the state.
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