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Some may consider that the language and concepts of philosophy will
eventually be superseded by those of neuroscience. This book
questions such a naive assumption and through a variety of
perspectives and traditions, the authors show the possible
contributions of philosophy to non-reductive forms of
neuroscientific research. Drawing from the full range and depth of
philosophical thought, from hylomorphism to ethics, by way of
dynamical systems, enactivism and value theory, amongst other
topics, this edited work promotes a rich form of interdisciplinary
exchange. Chapters explore the analytic, phenomenological and
pragmatic traditions of philosophy, and most share a common basis
in the Aristotelian tradition. Contributions address one or more
aspects of subjectivity in relation to science, such as the meaning
and scope of naturalism and the place of consciousness in nature,
or the relation between intentionality, teleology, and causality.
Readers may further explore the nature of life and its relation to
mind and then the role of value in mind and nature. This book shows
how philosophy might contribute to real explanatory progress in
science while remaining faithful to the full complexity of the
phenomena of life and mind. It will be of interest to both
philosophers and neuroscientists, as well as those engaged in
interdisciplinary cooperation between philosophy and science.
Some may consider that the language and concepts of philosophy will
eventually be superseded by those of neuroscience. This book
questions such a naive assumption and through a variety of
perspectives and traditions, the authors show the possible
contributions of philosophy to non-reductive forms of
neuroscientific research. Drawing from the full range and depth of
philosophical thought, from hylomorphism to ethics, by way of
dynamical systems, enactivism and value theory, amongst other
topics, this edited work promotes a rich form of interdisciplinary
exchange. Chapters explore the analytic, phenomenological and
pragmatic traditions of philosophy, and most share a common basis
in the Aristotelian tradition. Contributions address one or more
aspects of subjectivity in relation to science, such as the meaning
and scope of naturalism and the place of consciousness in nature,
or the relation between intentionality, teleology, and causality.
Readers may further explore the nature of life and its relation to
mind and then the role of value in mind and nature. This book shows
how philosophy might contribute to real explanatory progress in
science while remaining faithful to the full complexity of the
phenomena of life and mind. It will be of interest to both
philosophers and neuroscientists, as well as those engaged in
interdisciplinary cooperation between philosophy and science.
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