Since the early 1990s, long-term care policies have undergone significant transformations across OECD countries. In some countries these changes have responded to the introduction of major policy reforms while in others, significant transformations have come about through the accumulation of incremental policy changes. The book brings together evidence from over 15 years of care reform to examine changes in long-term care systems occurring in OECD countries. It discusses and compares key changes in national policies and examines the main successes and failures of recent reforms. Finally, it suggests possible policy strategies for the future in the sector. With contributions from a wide range of experts across EECD countries, this book is essential reading for academics, researchers and policy-makers in the field of long-term care policy.

Traditional philosophizing has generally depended upon logic or reason as its primary or sole access to truth. Subjective experiences such as feelings, the passions, and emotions have typically been viewed as secondary, untrustworthy, or both. They have, at best, been seen as accompanying reason, at worse, as clouding our judgments and misleading reason, thus often becoming unworthy of any significant role or consideration within traditional philosophical research. The Religious Existentialists and the Redemption of Feeling revisits how the movement of existentialism, specifically, the religious existentialists, has contributed to rethinking the role of subjective experience for philosophical enterprise as a whole, in contrast to the rationalist and idealist traditions. This rethinking of subjective experience is what the book characterizes as the redemption of feeling. Expanding our understanding of philosophical thought to include these subjective experiences opens the door for the possibility of a mode of philosophizing that views human experience as philosophically relevant, thus reframing the importance of feelings in general for philosophical inquiry. Through their considerations of a variety of thinkers, the contributors to this collection provide a fresh look at the contributions of twentieth-century existentialists, a rethinking of the very notion of existentialism, and a genuine exploration of the significance of subjectivity.

Nos enfrentamos a la complicada tarea de analizar algunas de las mas relevantes leyes canonicas de los Sinodos diocesanos de Lima de 1582, 1584 y 1585. El fin no es otro que comprobar si, y hasta donde, estas han sido instrumentos utiles al servicio de la Justicia social, especialmente, a favor de la comunidad indigena. La optica desde la cual ejecutaremos dicho analisis seran los principios de Justicia social formulados por John Rawls, en su celebre obra A Theory of Justice. La duda a solventar, ?en que medida tales normas han cooperado al desarrollo de la justicia en la sociedad indiana de Lima, en la segunda mitad del siglo XVI?