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In the shadow of the Holocaust, Samuel Beckett captures humanity in
ruins through his debased beings and a decomposing mode of writing
that strives to 'fail better'. But what might it mean to be a
'creature' or 'creaturely' in Beckett's world? In the first
full-length study of the concept of the creature in Beckett's prose
and drama, this book traces the suspended lives and melancholic
existences of Beckett's ignorant and impotent creatures to assess
the extent to which political value marks the divide between human
and inhuman. Through close readings of Beckett's prose and drama,
particularly texts from the middle period, including Molloy, Malone
Dies, The Unnamable, Waiting for Godot and Endgame, Anderton
explicates four arenas of creaturely life in Beckett. Each chapter
attends to a particular theme - testimony, power, humour and
survival - to analyse a range of pressures and impositions that
precipitate the creaturely state of suspension. Drawing on the
writings of Adorno, Agamben, Benjamin, Deleuze and Derrida to
explore the overlaps between artistic and political structures of
creation, the creature emerges as an in-between figure that
bespeaks the provisional nature of the human. The result is a
provocative examination of the indirect relationship between art
and history through Beckett's treatment of testimony, power, humour
and survival, which each attest to the destabilisation of meaning
after Auschwitz.
Modernism and the Anthropocene explores twentieth-century
literature as it engages with the non-human world across a range of
contexts. From familiar modernist works by D.H. Lawrence and Hart
Crane to still-emergent genres like comics and speculative fiction,
this volume tackles a series of related questions regarding how
best to understand humanity’s increasing domination of the
natural world.
Modernism and the Anthropocene explores twentieth-century
literature as it engages with the non-human world across a range of
contexts. From more familiar modernist works by D.H. Lawrence and
Hart Crane to still-emergent genres like comics and speculative
fiction, this volume tackles a series of related questions
regarding how best to understand humanity's increasing domination
of the natural world.
Screening the Nonhuman draws connections between how animals
represented on screen translate into reality. In doing so, the book
demonstrates that consuming media is not a neutral act but rather a
political one. The images humans consume have real world
consequences for how animals are treated as actors, as pets, and in
nature. The contributors propose that altering the representations
of animals can change the way humans relate to non/humans. Our hope
is for humans to generate more ethical relationships with
non/humans, ultimately mediating reality both in terms of fiction
and non-fiction. To achieve this end, film, television,
advertisements, and social media are analyzed through an
intersectional lens. But the book doesn't stop here. Each author
creates counter-representational strategies that promise to unweave
the assumptions that have led to the mistreatment of humans and
non/humans alike.
Screening the Nonhuman draws connections between how animals
represented on screen translate into reality. In doing so, the book
demonstrates that consuming media is not a neutral act but rather a
political one. The images humans consume have real world
consequences for how animals are treated as actors, as pets, and in
nature. The contributors propose that altering the representations
of animals can change the way humans relate to non/humans. Our hope
is for humans to generate more ethical relationships with
non/humans, ultimately mediating reality both in terms of fiction
and non-fiction. To achieve this end, film, television,
advertisements, and social media are analyzed through an
intersectional lens. But the book doesn't stop here. Each author
creates counter-representational strategies that promise to unweave
the assumptions that have led to the mistreatment of humans and
non/humans alike.
In the shadow of the Holocaust, Samuel Beckett captures humanity in
ruins through his debased beings and a decomposing mode of writing
that strives to 'fail better'. But what might it mean to be a
'creature' or 'creaturely' in Beckett's world? In the first
full-length study of the concept of the creature in Beckett's prose
and drama, this book traces the suspended lives and melancholic
existences of Beckett's ignorant and impotent creatures to assess
the extent to which political value marks the divide between human
and inhuman. Through close readings of Beckett's prose and drama,
particularly texts from the middle period, including Molloy, Malone
Dies, The Unnamable, Waiting for Godot and Endgame, Anderton
explicates four arenas of creaturely life in Beckett. Each chapter
attends to a particular theme - testimony, power, humour and
survival - to analyse a range of pressures and impositions that
precipitate the creaturely state of suspension. Drawing on the
writings of Adorno, Agamben, Benjamin, Deleuze and Derrida to
explore the overlaps between artistic and political structures of
creation, the creature emerges as an in-between figure that
bespeaks the provisional nature of the human. The result is a
provocative examination of the indirect relationship between art
and history through Beckett's treatment of testimony, power, humour
and survival, which each attest to the destabilisation of meaning
after Auschwitz.
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