Throughout history almost all traditional indigenous societies have used psychoactive substances derived from plants in religious and healing rituals. Once such plants are adopted by outsiders for profane use, the often impoverished peasant farmers who grow them are faced with a life of extreme poverty or are lured by the prospect of a very lucrative cash crop with a steady market. Before long, their cultural and physical landscape is drastically altered. The purpose of this book is to explore this issue from a variety of perspectives, ranging from opium production in Afghanistan and Pakistan to peyote gardens in south Texas.

Between the Nile River and the Red Sea, in the northern half of Egypt's Eastern Desert, live the Bedouins of the Ma'aza tribe. Joseph Hobbs lived with the Khushmaan Ma'aza clan for almost two years, gathering information for a study of traditional Bedouin life and culture. The resulting work, Bedouin Life in the Egyptian Wilderness, is the first modern ethnographic portrait of the Ma'aza Bedouins.

Amid the high mountains of Egypt's southern Sinai Peninsula stands Jebel Musa, "Mount Moses," revered by most Christians and Muslims as Mount Sinai. (Jewish tradition holds that Mount Sinai should remain terra incognita, unlocated, and does not associate it with this mountain.) In this fascinating study, Joseph Hobbs draws on geography and archaeology, Biblical and Quranic accounts, and the experiences of people ranging from Christian monks to Bedouin shepherds to casual tourists to explore why this mountain came to be revered as a sacred place and how that very perception now threatens its fragile ecology and its sense of holy solitude.

After discussing the physical characteristics of Jebel Musa and the debate that selected it as the most probable Mount Sinai, Hobbs fully describes all Christian and Muslim sacred sites around the mountain. He views Mount Sinai from the perspectives of the centuries-long inhabitants of the region--the monks of the Monastery of St. Katherine and the Jabaliya Bedouins--and of tourists and pilgrims, from medieval Europeans to modern travelers dispirited by Western industrialization.

Hobbs concludes his account with the recent international debate over whether to build a cable car on Mount Sinai and with an unflinching description of the negative impact of tourism on the delicate desert environment. His book raises important, troubling questions for everyone concerned about the fate of the earth's wild and sacred places.