Scholars build on Calhoon's work and consider Loyalism's relationship to conflict resolution, imperial bureaucracy, and identity creation. Since the 1970s scholars have regarded Robert M. Calhoon as an invigorating and definitive force when it comes to the study of American Loyalism. His decades-long work redefined the Loyalists' role in the American Revolution from being portrayed as static characters opposing change to being seen eventually as reactionary actors adapting to a society in upheaval. Loyalists were central to the Revolution, and Calhoon and these authors argue that they were not so different in ideology from their Patriot neighbors-except occasionally when they were. In The Consequences of Loyalism, Rebecca Brannon and Joseph S. Moore seek to provide an understanding of Calhoon's foundational influence and the development continuing in the wake of his prolific career. This volume unites sixteen previously unpublished essays that build on Calhoon's work and consider Loyalism's relationship to conflict resolution, imperial bureaucracy, and identity creation. In the first of two sections, established and rising scholars discuss the complexities of Loyalist identity, while considering Calhoon's earlier work. In the second section, scholars work from Calhoon's later publications to investigate Loyalism in terms of the consequences of Loyalism for the Loyalists, and for the legacy of the Revolutionary War. The Consequences of Loyalism offers a bold, new reinterpretation of Loyalism. This book brings Loyalist dilemmas alive, digging into their personalities and postwar routes. The essays discuss not only Loyalists' experiences during the Revolution, but also their coping and even reintegration in the aftermath. Loyalists from all facets of society fought for what they considered their home country: women wrote letters, commanders took to the battlefield, and thinkers shaped the political conversation. This volume complements Calhoon's influential work, expands the scope of Loyalist studies, and opens the field to a deeper, perhaps revolutionary understanding of the king's men.

Title: The Pictorial Balladist: a collection of ballads of various ages and countries, etc.Publisher: British Library, Historical Print EditionsThe British Library is the national library of the United Kingdom. It is one of the world's largest research libraries holding over 150 million items in all known languages and formats: books, journals, newspapers, sound recordings, patents, maps, stamps, prints and much more. Its collections include around 14 million books, along with substantial additional collections of manuscripts and historical items dating back as far as 300 BC.The POETRY & DRAMA collection includes books from the British Library digitised by Microsoft. The books reflect the complex and changing role of literature in society, ranging from Bardic poetry to Victorian verse. Containing many classic works from important dramatists and poets, this collection has something for every lover of the stage and verse. ++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library Moore, Joseph S.; 1847, 48. 2 vol.; 8 . 11621.f.15.

Title: The Pictorial Balladist: a collection of ballads of various ages and countries, etc.Publisher: British Library, Historical Print EditionsThe British Library is the national library of the United Kingdom. It is one of the world's largest research libraries holding over 150 million items in all known languages and formats: books, journals, newspapers, sound recordings, patents, maps, stamps, prints and much more. Its collections include around 14 million books, along with substantial additional collections of manuscripts and historical items dating back as far as 300 BC.The POETRY & DRAMA collection includes books from the British Library digitised by Microsoft. The books reflect the complex and changing role of literature in society, ranging from Bardic poetry to Victorian verse. Containing many classic works from important dramatists and poets, this collection has something for every lover of the stage and verse. ++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library Moore, Joseph S.; 1847, 48. 2 vol.; 8 . 11621.f.15.

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Faith and Slavery in the Presbyterian Diaspora considers how, in areas as diverse as the New Hebrides, Scotland, the United States, and East Central Africa, men's and women's shared Presbyterian faith conditioned their interpretations of and interactions with the institution of chattel slavery. The chapters highlight how Presbyterians' reactions to slavery -which ranged from abolitionism, to indifference, to support-reflected their considered application of the principles of the Reformed Tradition to the institution. Consequently, this collection reveals how the particular ways in which Presbyterians framed the Reformed Tradition made slavery an especially problematic and fraught issue for adherents to the faith. Faith and Slavery, by situating slavery at the nexus of Presbyterian theology and practice, offers a fresh perspective on the relationship between religion and slavery. It reverses the all too common assumption that religion primarily served to buttress existing views on slavery, by illustrating how groups' and individuals reactions to slavery emerged from their understanding of the Presbyterian faith. The collection's geographic reach-encompassing the experiences of people from Europe, Africa, America, and the Pacific-filtered through the lens of Presbyterianism also highlights the global dimensions of slavery and the debates surrounding it. The institution and the challenges it presented, Faith and Slavery stresses, reflected less the peculiar conditions of a particular place and time, than the broader human condition as people attempt to understand and shape their world.

The United States was not founded as a Christian nation, since slavery was in the Constitution but Jesus was not. The Covenanters, America's first Christian nationalists, berated the Founding Fathers and challenged generations of Americans with this message. Having once ruled Scotland as a part of a Presbyterian coalition, they longed to convert America to a holy Calvinist vision in which church and state united to form a godly body politic. Their unique story has largely been submerged beneath the histories of the events in which they participated and the famous figures with whom they interacted, making them the most important religious sect in American history that no one remembers. For more than two hundred years Covenanters tried to create a Christian America by amending the Constitution to acknowledge God. Despite being one of North America's smallest religious sects, they found their way into every major revolt. They were God's rebels-just as likely to be Patriots against Britain as they were to be Whiskey Rebels against the federal government. Along the way, they helped American secularists create their own identity as liberals, and demonstrated to Protestant fundamentalists the acceptable outer limits of moral reform. As the nation's earliest and most avowed abolitionists, they also had a significant influence on the fight for emancipation. In Founding Sins, Joseph Moore examines this forgotten history, and explores how Covenanters profoundly shaped American's understandings of the separation of church and state. He shows that while modern arguments about America's Christian founding often make their case from the right, the Covenanter legacy flies in the face of that claim. They fought for an explicitly Christian America in the midst of what they saw as a secular state that failed the test of Christian nationhood. Though their attempts to insert God into the Constitution ultimately failed, Covenanters set the acceptable limits for religion in politics for generations to come.