Four overarching themes underscore the essays in this book. These are the creation of African diaspora community and institutional structures; the structured and shared relationships among African immigrants, host, and homeland societies; the construction and negotiation of diaspora spaces, and domains (racial, ethnic, class consciousness, including identity politics; and finally African migrant economic integration, occupational, and labor force roles and statuses and impact on host societies. Each of the thematic themes has been chosen with one specific goal in mind: to depict and represent the critical components in the reconstitution of the African diaspora in international migration. We contextualized the themes in the African diaspora as a dynamic process involving what Paul Zeleza called the "diasporization" of African immigrant settlement communities in global transnational spaces. These themes also reflect the diversities inherent in the diaspora communities and call attention to the fluid and dynamic boundaries within which Africans create, diffuse, and engage host and home societies. In this context, the themes outlined in this book embody the diaspora tapestries woven by the immigrants to center African social and cultural forms in their host societies and communities. Collectively, the themes represent pathways for the elucidation of understanding African immigrant territorialization. Our purpose is to map out and identify the sources and sites for the contestations of the myriad of cultural manifestations of the new African diaspora and its depictions within the totality of the shared meanings and appropriations of the essences of African-ness or African blackness. The vulnerabilities, struggles, threats (internal or external to the immigrant community), and opportunities emanating from the diasporic relationships that these immigrants create are accentuated within the nexus of African global migrations. We view the African diaspora in terms of spatial and geographic constructions and propagations of African cultural identities and institutional forms in global domains whose boundaries are not static but rather dynamic, complex, and multidimensional. Simply stated, we approach the African diaspora from a perspective that incorporates the historical, as well as contemporary postmodern constructions of the Africa's dispersed communities and their associated transnational identity forms.

African State and Society in the 1990s is the first comprehensive English-language book to appear on Cameroon's political events since 1989. Designed for academic and policy studies readers, it covers developments from the 1960s to the present as background for an analysis of the continuing conflict since 1990 between the regime and political oppos

In this unique volume, leading scholars examine how Cameroonians organize and experience their lives under Cameroonian leadership and local responses to that leadership. The volume offers essential case studies that allow us to examine the lives of ordinary people in post-colonial Africa through five lenses: politics, society and culture, economy, international relations, and migration. It places the nation's contemporary challenges within a broader political, economic, and socio-cultural context, and uses that to make recommendations for future directions. The book also celebrates areas in which the country has done well and calls on its citizens to build on those achievements. This volume is forward-looking and as such raises important questions about issues of development, ethnicity, wealth, poverty, and class.

Although Cameroon's image as a stable nation with a strong economy may have mitigated against any large-scale migration by Cameroonians following independence, the economic collapse beginning in the mid-1980s and the coerced implementation of democratic reforms in the early 1990s exposed fault lines in the nation's economic and political institutions. As a result, thousands of Cameroonians have left the country in search of a better life abroad. While Europe remains the favorite destination for many of these migrants, a significant number have also come to the United States. Cameroonian Immigrants in the United States examines the increase in the population of Cameroonians in the United States in the last two decades, the difficulties that many of them must endure in order to come to America, and the challenges they face adapting to their new environment. Despite the problems they face, these new immigrants are creating a home in America. At the same time, however, they remain connected to their country of birth through remittances to friends and family members and other forms of investments and development projects in their communities.

African State and Society in the 1990s is the first comprehensive English-language book to appear on Cameroon's political events since 1989. Designed for academic and policy studies readers, it covers developments from the 1960s to the present as background for an analysis of the continuing conflict since 1990 between the regime and political opposition over democratization. Based on extensive research in Cameroon between 1989 and 1995 in the form of interviews, independent press articles, and major political parties' writings, African State and Society in the 1990s details political confrontations?evolving from bullets to ballots?in the context of a sharply declining economy and a society wrought with ethnic, linguistic, and constitutional tensions. The authors show how the competitive stakes rise as a previously effective political class faces unsubdued challenges to its hegemony over major enterprises. The uncertainty is heightened by the fact that no coherent alliance or potentially successor group has yet emerged from the opposition forces, which now operate across Cameroon's social landscape.The book's analysis of the disarray raises hard questions about whether the nation-state can still serve as a model of stability. The national elections in 1997 make the book particularly timely as a specific case study?applicable to Africa at large?that gives insights into the chances for successful resolution of the continent's volatile political conflicts.

Four overarching themes underscore the essays in this book. These are the creation of African diaspora community and institutional structures; the structured and shared relationships among African immigrants, host, and homeland societies; the construction and negotiation of diaspora spaces, and domains (racial, ethnic, class consciousness, including identity politics; and finally African migrant economic integration, occupational, and labor force roles and statuses and impact on host societies. Each of the thematic themes has been chosen with one specific goal in mind: to depict and represent the critical components in the reconstitution of the African diaspora in international migration. We contextualized the themes in the African diaspora as a dynamic process involving what Paul Zeleza called the "diasporization" of African immigrant settlement communities in global transnational spaces. These themes also reflect the diversities inherent in the diaspora communities and call attention to the fluid and dynamic boundaries within which Africans create, diffuse, and engage host and home societies. In this context, the themes outlined in this book embody the diaspora tapestries woven by the immigrants to center African social and cultural forms in their host societies and communities. Collectively, the themes represent pathways for the elucidation of understanding African immigrant territorialization. Our purpose is to map out and identify the sources and sites for the contestations of the myriad of cultural manifestations of the new African diaspora and its depictions within the totality of the shared meanings and appropriations of the essences of African-ness or African blackness. The vulnerabilities, struggles, threats (internal or external to the immigrant community), and opportunities emanating from the diasporic relationships that these immigrants create are accentuated within the nexus of African global migrations. We view the African diaspora in terms of spatial and geographic constructions and propagations of African cultural identities and institutional forms in global domains whose boundaries are not static but rather dynamic, complex, and multidimensional. Simply stated, we approach the African diaspora from a perspective that incorporates the historical, as well as contemporary postmodern constructions of the Africa's dispersed communities and their associated transnational identity forms.