In this book, Joseph Torchia, OP, explores the mid-rank of the soul theme in Plotinus and Augustine with a special focus on its metaphysical, epistemological, and moral implications for each thinker's intellectual outlooks. For both, human existence assumes the character of a prolonged journey-or, in the nautical imagery they both employ, an extended voyage. Augustine's account incorporates theological significance, addressing the ontological difference between God and creatures. As a rational creature, the soul stands mid-way between God and corporeal natures and, in broader terms, between eternity and temporality. Plotinus and Augustine on the Mid-Rank of Soul: Navigating Two Worlds encompasses two parts: Part I addresses the significance that Plotinus attributes to the soul's mid-rank within the broader context of his understanding of universal order, and Part II delineates Augustine's interpretation of the intermediary status of the soul with an ongoing reference to his spiritual and intellectual peregrinatio, as recounted in the Confessions.

Creation and Contingency in Early Patristic Thought: The Beginning of All Things explores the interface between philosophy and theology in the development of the seminal Christian doctrine of creation ex nihilo. While its main focus lies in an analysis of first to third century patristic accounts of creation, it is likewise attuned to their parallelism with Middle Platonic commentaries on Plato's theory of cosmological origins in the Timaeus. Just as Christian thinkers sounded out the theological implications of Gn 1:1-2, the successors to Plato's Academy debated the significance of his teaching (Tim. 28b) that the world "came to be." The fact that both Genesis and the Timaeus address the "beginning of all things" served as a means of bridging the conceptual gap between the Greek philosophical tradition and a Christian perspective rooted in scriptural teaching. Plato's Timaeus and the doxographies it inspired thus provided early Fathers of the Church with the dialectical resources for explicating their distinctive understanding of creation as a bringing into being from nothing.

Exploring Personhood examines the metaphysical underpinnings of theories of human nature, personhood, and the self. The history of western philosophy provides the framework for broaching critical questions pertinent to these three topics. The book explores philosophical anthropology on its most foundational level, with a focus on the basic constituents of the unified self. The coverage of the work is broad in scope, moving from the Pre-Socratics to Postmodernism, critically assessing what transpired during the intervening 2500 year period, but with special attentiveness to the contributions of the Aristotelian/Thomistic tradition of inquiry. While each chapter can stand on its own, they collectively reveal a developing story that finds expression in diverse attempts to come to terms with what it means to be human, and how we understand ourselves as persons. This book is designed to meet the needs of a wide range of readers, from beginners to more advanced students.

Exploring Personhood examines the metaphysical underpinnings of theories of human nature, personhood, and the self. The history of western philosophy provides the framework for broaching critical questions pertinent to these three topics. The book explores philosophical anthropology on its most foundational level, with a focus on the basic constituents of the unified self. The coverage of the work is broad in scope, moving from the Pre-Socratics to Postmodernism, critically assessing what transpired during the intervening 2500 year period, but with special attentiveness to the contributions of the Aristotelian/Thomistic tradition of inquiry. While each chapter can stand on its own, they collectively reveal a developing story that finds expression in diverse attempts to come to terms with what it means to be human, and how we understand ourselves as persons. This book is designed to meet the needs of a wide range of readers, from beginners to more advanced students.

Creation and Contingency in Early Patristic Thought: The Beginning of All Things explores the interface between philosophy and theology in the development of the seminal Christian doctrine of creation ex nihilo. While its main focus lies in an analysis of first to third century patristic accounts of creation, it is likewise attuned to their parallelism with Middle Platonic commentaries on Plato's theory of cosmological origins in the Timaeus. Just as Christian thinkers sounded out the theological implications of Gn 1:1-2, the successors to Plato's Academy debated the significance of his teaching (Tim. 28b) that the world "came to be." The fact that both Genesis and the Timaeus address the "beginning of all things" served as a means of bridging the conceptual gap between the Greek philosophical tradition and a Christian perspective rooted in scriptural teaching. Plato's Timaeus and the doxographies it inspired thus provided early Fathers of the Church with the dialectical resources for explicating their distinctive understanding of creation as a bringing into being from nothing.