This study offers the first comprehensive account of Emerson's philosophy since his philosophical rehabilitation began in the late 1970s. It builds on the historical reconstruction proposed in the author's previous book, Emerson's Metaphysics, and like that study draws on the entire Emerson corpus-the poetry and sermons included. The aim here is expository. The overall though not exclusive emphasis is on identity, as the first term of Emerson's metaphysics of identity and flowing or metamorphosis. This metaphysics, or general conception of the nature of reality, is what grounds his epistemology and ethics, as well as his esthetic, religious, and political thought. Acknowledging its primacy enables a general account like this to avoid the anti-realist overemphasis on epistemology and language that has often characterized rehabilitation readings of his philosophy. After an initial chapter on Emerson's metaphysics, the subsequent chapters devoted to the other branches of his thought also begin with their "necessary foundation" in identity, which is the law of things and the law of mind alike. Perception of identity in metamorphosis is what characterizes the philosopher, the poet, the scientist, the reformer, and the man of faith and virtue. Identity of mind and world is felt in what Emerson calls the moral sentiment. Identity is Emerson's answer to the Sphinx-riddle of life experienced as a puzzling succession of facts and events.

This study offers the first comprehensive account of Emerson's philosophy since his philosophical rehabilitation began in the late 1970s. It builds on the historical reconstruction proposed in the author's previous book, Emerson's Metaphysics, and like that study draws on the entire Emerson corpus-the poetry and sermons included. The aim here is expository. The overall though not exclusive emphasis is on identity, as the first term of Emerson's metaphysics of identity and flowing or metamorphosis. This metaphysics, or general conception of the nature of reality, is what grounds his epistemology and ethics, as well as his esthetic, religious, and political thought. Acknowledging its primacy enables a general account like this to avoid the anti-realist overemphasis on epistemology and language that has often characterized rehabilitation readings of his philosophy. After an initial chapter on Emerson's metaphysics, the subsequent chapters devoted to the other branches of his thought also begin with their "necessary foundation" in identity, which is the law of things and the law of mind alike. Perception of identity in metamorphosis is what characterizes the philosopher, the poet, the scientist, the reformer, and the man of faith and virtue. Identity of mind and world is felt in what Emerson calls the moral sentiment. Identity is Emerson's answer to the Sphinx-riddle of life experienced as a puzzling succession of facts and events.

This book gives the first complete, fully historicized account of Emerson's metaphysics of cause and effect and its foundational position in his philosophy as a whole. Urbas tells the story of the making of a metaphysician and in so doing breaks with the postmodern, anti-metaphysical readings that have dominated Emerson scholarship since his philosophical rehabilitation began in late 1970s. This is an intellectual biography of Emerson the metaphysician but also a chapter in the cultural life-story of a concept synonymous, in the Transcendentalist period, with life itself, the story of the principle at the origin of all being and change. Emerson's Metaphysics proposes an account of Emerson's metaphysical thought as it unfolds in his writings, as it informs his philosophy as a whole, and as it reflects the intellectual and religious culture in which he lived and moved and had his being. This book will be of interest to philosophers, literary scholars, and students of English, philosophy, and intellectual and religious history who are interested in Emerson and the American Transcendentalist movement.

This book gives the first complete, fully historicized account of Emerson's metaphysics of cause and effect and its foundational position in his philosophy as a whole. Urbas tells the story of the making of a metaphysician and in so doing breaks with the postmodern, anti-metaphysical readings that have dominated Emerson scholarship since his philosophical rehabilitation began in late 1970s. This is an intellectual biography of Emerson the metaphysician but also a chapter in the cultural life-story of a concept synonymous, in the Transcendentalist period, with life itself, the story of the principle at the origin of all being and change. Emerson's Metaphysics proposes an account of Emerson's metaphysical thought as it unfolds in his writings, as it informs his philosophy as a whole, and as it reflects the intellectual and religious culture in which he lived and moved and had his being. This book will be of interest to philosophers, literary scholars, and students of English, philosophy, and intellectual and religious history who are interested in Emerson and the American Transcendentalist movement.

Does Thoreau belong to the past or to the future? Instead of canonizing him as a celebrant of "pure" nature apart from the corruption of civilization, the essays in "Thoreauvian Modernities" reveal edgier facets of his work--how Thoreau is able to unsettle as well as inspire and how he is able to focus on both the timeless and the timely. Contributors from the United States and Europe explore Thoreau's modernity and give a much-needed reassessment of his work in a global context.
The first of three sections, "Thoreau and (Non)Modernity," views Thoreau as a social thinker who set himself against the "modern" currents of his day even while contributing to the emergence of a new era. By questioning the place of humans in the social, economic, natural, and metaphysical order, he ushered in a rethinking of humanity's role in the natural world that nurtured the environmental movement. The second section, "Thoreau and Philosophy," examines Thoreau's writings in light of the philosophy of his time as well as current philosophical debates. Section three, "Thoreau, Language, and the Wild," centers on his relationship to wild nature in its philosophical, scientific, linguistic, and literary dimensions. Together, these sixteen essays reveal Thoreau's relevance to a number of fields, including science, philosophy, aesthetics, environmental ethics, political science, and animal studies.
"Thoreauvian Modernities" posits that it is the germinating power of Thoreau's thought--the challenge it poses to our own thinking and its capacity to address pressing issues in a new way--that defines his enduring relevance and his modernity.
Contributors: Kristen Case, Randall Conrad, David Dowling, Michel Granger, Michel Imbert, Michael Jonik, Christian Maul, Bruno Monfort, Henrik Otterberg, Tom Pughe, David M. Robinson, William Rossi, Dieter Schulz, Francois Specq, Joseph Urbas, Laura Dassow Walls.