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This book includes eleven seminal essays by one of America's
leading authorities on modern Chinese history with an illuminating
preface by Prof. Elizabeth Perry of Harvard University. it covers a
range of topics from the impact of imperialism to the 1989 protests
that led to the Tiananmen massacre. Chapters include an explanation
of how China expanded its borders far beyond the Han Chinese
heartland and maintained those borders in the transition from
empire to nation; how Sun Yat-sen unexpectedly emerged as the
Father of the Country; and how a series of unexpected and
contingent events brought the empire down in 1911. Despite
conventional representations of a static and unified China, this
book proves Chinese society to be diverse and constantly
changing--especially after the Communist revolution which was a
transformative event in modern Chinese history. Esherick denounces
traditional imagery of cultural uniformity, which derives from
excessive attention to the unitary state, through chapters that
explore the impact of the 1937-45 War of Resistance against Japan,
the dramatic wartime transformation of Chinese society in both
Communist and Nationalist (Guomindang) areas, and the nature of the
new Communist regime in Northwest China. In his book, Esherick
examines both the Marxist-Leninist theory behind Mao's notion of
the "restoration of capitalism," against which he waged the
Cultural Revolution of the 1960s, and the political theater of the
1989 protest movement. Throughout the book the contingency of
history, the need for careful empirical research, and the important
yet limited role of history is highlighted as the key to
understanding the present or predicting the future of China.
This book includes eleven seminal essays by one of America's
leading authorities on modern Chinese history with an illuminating
preface by Prof. Elizabeth Perry of Harvard University. it covers a
range of topics from the impact of imperialism to the 1989 protests
that led to the Tiananmen massacre. Chapters include an explanation
of how China expanded its borders far beyond the Han Chinese
heartland and maintained those borders in the transition from
empire to nation; how Sun Yat-sen unexpectedly emerged as the
Father of the Country; and how a series of unexpected and
contingent events brought the empire down in 1911. Despite
conventional representations of a static and unified China, this
book proves Chinese society to be diverse and constantly
changing--especially after the Communist revolution which was a
transformative event in modern Chinese history. Esherick denounces
traditional imagery of cultural uniformity, which derives from
excessive attention to the unitary state, through chapters that
explore the impact of the 1937-45 War of Resistance against Japan,
the dramatic wartime transformation of Chinese society in both
Communist and Nationalist (Guomindang) areas, and the nature of the
new Communist regime in Northwest China. In his book, Esherick
examines both the Marxist-Leninist theory behind Mao's notion of
the "restoration of capitalism," against which he waged the
Cultural Revolution of the 1960s, and the political theater of the
1989 protest movement. Throughout the book the contingency of
history, the need for careful empirical research, and the important
yet limited role of history is highlighted as the key to
understanding the present or predicting the future of China.
The fall of empires and the rise of nation-states was a defining
political transition in the making of the modern world. As United
States imperialism becomes a popular focus of debate, we must
understand how empire, the nineteenth century's dominant form of
large-scale political organization, had disappeared by the end of
the twentieth century. Here, ten prominent specialists discuss the
empire-to-nation transition in comparative perspective. Chapters on
Latin America, the Middle East, Eastern Europe, Russia, and China
illustrate both the common features and the diversity of the
transition. Questioning the sharpness of the break implied by the
empire/nation binary, the contributors explore the many ways in
which empires were often nation-like and nations behaved
imperially. While previous studies have focused on the rise and
fall of empires or on nationalism and the process of
nation-building, this intriguing volume concentrates on the
empire-to-nation transition itself. Understanding this transition
allows us to better interpret the contemporary political order and
new forms of global hegemony.
This extensively researched and elegantly written study offers a
fine-grained analysis of the origins of the Chinese Communist
Revolution in the countryside. Building on decades of research in
newly available sources and multiple trips to Jiangxi, Stephen
Averill provides a definitive local perspective on the rise of a
revolution that reshaped China and the world. A rich work of social
history, it goes beyond recently popular organizational approaches
to explore the ways in which the party and social networks
interpenetrated and interacted in the early stages of revolutionary
base-building. The Jinggangshan highlands provided the base for Mao
Zedong's first efforts at rural revolution. Chinese histories and
most Western accounts have focused on the heroic exploits of Mao
and his Communist Party comrades, battling the natural elements,
hostile military forces, and skeptical authorities in the
urban-based Communist Central Committee. This long-awaited work
penetrates the hagiographic haze of Mao-centered analysis to
provide a close narrative and rich social history of the
Jinggangshan base. The author explores the historical patterns of
local strongman rule, clientelist politics, lineage conflict, and
ethnic struggle within which the party competed for power. Through
this multifaceted lens, the revolutionary experience in
Jinggangshan is equally dramatic but considerably more sobering
than the conventional story. Among Western studies of the Chinese
revolution, this work stands out as the definitive account of the
critical moment in the 1920s when the physical and ideological
center of the Communist movement shifted from the cities to the
countryside. This was a process of elite-mediated political osmosis
and adaptive compromises with local traditions. The party was not
simply an outside force manipulating social tensions for its own
political ends. There was, instead, an intricate interweaving of
local networks and social cleavages in the highlands with the
political structures and policy divisions of t
Based on a wide variety of unusual and only recently available
sources, this book covers the entire Cultural Revolution decade
(1966-76) and shows how the Cultural Revolution was experienced by
ordinary Chinese at the base of urban and rural society. The
contributors emphasize the complex interaction of state and society
during this tumultuous period, exploring the way events originating
at the center of political power changed people's lives and how, in
turn, people's responses took the Cultural Revolution in unplanned
and unanticipated directions. This approach offers a more fruitful
way to understand the Cultural Revolution and its historical
legacies. The book provides a new look at the student Red Guard
movements, the effort to identify and cultivate potential
"revolutionary" leaders in outlying provinces, stubborn resistance
to campaigns to destroy the old culture, and the violence and mass
killings in rural China.
Based on a wide variety of unusual and only recently available
sources, this book covers the entire Cultural Revolution decade
(1966-76) and shows how the Cultural Revolution was experienced by
ordinary Chinese at the base of urban and rural society. The
contributors emphasize the complex interaction of state and society
during this tumultuous period, exploring the way events originating
at the center of political power changed people's lives and how, in
turn, people's responses took the Cultural Revolution in unplanned
and unanticipated directions. This approach offers a more fruitful
way to understand the Cultural Revolution and its historical
legacies. The book provides a new look at the student Red Guard
movements, the effort to identify and cultivate potential
"revolutionary" leaders in outlying provinces, stubborn resistance
to campaigns to destroy the old culture, and the violence and mass
killings in rural China.
A free open access ebook is available upon publication. Learn more
at www.luminosoa.org. Yan'an is China's "revolutionary holy land,"
the heart of Mao Zedong's Communist movement from 1937 to 1947.
Based on thirty years of archival and documentary research and
numerous field trips to the region, Joseph W. Esherick's book
examines the origins of the Communist revolution in Northwest
China, from the political, social, and demographic changes of the
Qing dynasty (1644-1911), to the intellectual ferment of the early
Republic, the guerrilla movement of the 1930s, and the replacement
of the local revolutionary leadership after Mao and the Center
arrived in 1935. In Accidental Holy Land, Esherick compels us to
consider the Chinese Revolution not as some inevitable peasant
response to poverty and oppression, but as the contingent product
of local, national, and international events in a constantly
changing milieu.
This important volume affords a panoramic view of local elites
during the dramatic changes of late imperial and Republic China.
Eleven specialists present fresh, detailed studies of subjects
ranging from cultivated upper gentry to twentieth-century
militarists, from wealthy urban merchants to village leaders. In
the introduction and conclusion the editors reassess the pioneering
gentry studies of the 1960s, draw comparisons to elites in Europe,
and suggest new ways of looking at the top people in Chinese local
social systems. Chinese Local Elites and Patterns of Dominance lays
the foundation for future discussions of Chinese elites and
provides a solid introduction for non-specialists. Essays are by
Stephen C. Averill, Lenore Barkan, Lynda S. Bell, Timothy Brook,
Prasenjit Duara, Edward A. McCord, William T. Rowe, Keith Schoppa,
David Strand, Rubie S. Watson, and Madeleine Zelin. This title is
part of UC Press's Voices Revived program, which commemorates
University of California Press's mission to seek out and cultivate
the brightest minds and give them voice, reach, and impact. Drawing
on a backlist dating to 1893, Voices Revived makes high-quality,
peer-reviewed scholarship accessible once again using
print-on-demand technology. This title was originally published in
1990.
"Ancestral Leaves" follows one family through six hundred years of
Chinese history and brings to life the epic narrative of the
nation, from the fourteenth century through the Cultural
Revolution. The lives of the Ye family- 'Ye' means 'leaf' in
Chinese - reveal the human side of the large-scale events that
shaped modern China: the vast and destructive rebellions of the
nineteenth century, the economic growth and social transformation
of the republican era, the Japanese invasion during World War II,
and the Cultural Revolution under the Chinese Communists. Joseph W.
Esherick draws from rare manuscripts and archival and oral history
sources to provide an uncommonly personal and intimate glimpse into
Chinese family history, illuminating the changing patterns of
everyday life during rebellion, war, and revolution.
In the grand narrative of modern Chinese history, 1943 is usually
passed over with little notice. Great attention has been paid to
critical watersheds in Chinese history-the end of the empire in
1911, the outbreak of full-scale war with Japan in 1937, or the
triumph of the Chinese Communist revolution in 1949. What can we
learn if we focus attention on a less dramatic year? In 1943, in
the middle of World War II, the Allies renounced the unequal
treaties, Chiang Kai-shek wrote China's Destiny and met with
Roosevelt and Churchill at Cairo, and Mme Chiang made her memorable
trip to the United States. From the northwestern province of
Xinjiang to the southern smuggling entrepot of Guangzhouwan, the
stories of calculating politicians, suspected spies, starving
peasants, downtrodden intellectuals, recalcitrant preachers, and
star-crossed actors come together to illuminate the significance of
this year for China as a whole. In thirteen topical chapters, both
the achievements and the disappointments of 1943 are explored in an
effort to capture a moment in time when China stood at a crossroads
but the road ahead lay shrouded in the impenetrable fog of war.
In the summer of 1900, bands of peasant youths from the villages of
north China streamed into Beijing to besiege the foreign legations,
attracting the attention of the entire world. Joseph Esherick
reconstructs the early history of the Boxers, challenging the
traditional view that they grew from earlier anti-dynastic sects,
and stressing instead the impact of social ecology and popular
culture.
"Ancestral Leaves" follows one family through six hundred years of
Chinese history and brings to life the epic narrative of the
nation, from the fourteenth century through the Cultural
Revolution. The lives of the Ye family- 'Ye' means 'leaf' in
Chinese - reveal the human side of the large-scale events that
shaped modern China: the vast and destructive rebellions of the
nineteenth century, the economic growth and social transformation
of the republican era, the Japanese invasion during World War II,
and the Cultural Revolution under the Chinese Communists. Joseph W.
Esherick draws from rare manuscripts and archival and oral history
sources to provide an uncommonly personal and intimate glimpse into
Chinese family history, illuminating the changing patterns of
everyday life during rebellion, war, and revolution.
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