In this commentary, Joshua Berman considers Lamentations as a literary work that creates meaning for a community in the wake of tragedy through its repudiation of Zion theology. Drawing from studies in collective trauma, his volume is the first study of Lamentations that systematically accounts for the constructed character of the narrator, a pastoral mentor who engages in a series of dialogues with a second constructed character, daughter Zion, who embodies the traumatized community of survivors. In each chapter, the pastoral mentor speaks to a different religious typology and a different sub-community of post-destruction Judeans, working with daughter Zion to reconsider her errant positions and charting for her a positive way forward to reconnecting with the Lord. Providing a systematic approach to the careful structure of each of its chapters, Berman illuminates how biblical writers offered support to their communities in a way that is still relevant and appealing to a therapy-conscious contemporary society.

In this commentary, Joshua Berman considers Lamentations as a literary work that creates meaning for a community in the wake of tragedy through its repudiation of Zion theology. Drawing from studies in collective trauma, his volume is the first study of Lamentations that systematically accounts for the constructed character of the narrator, a pastoral mentor who engages in a series of dialogues with a second constructed character, daughter Zion, who embodies the traumatized community of survivors. In each chapter, the pastoral mentor speaks to a different religious typology and a different sub-community of post-destruction Judeans, working with daughter Zion to reconsider her errant positions and charting for her a positive way forward to reconnecting with the Lord. Providing a systematic approach to the careful structure of each of its chapters, Berman illuminates how biblical writers offered support to their communities in a way that is still relevant and appealing to a therapy-conscious contemporary society.

In Created Equal, Joshua Berman engages the text of the Hebrew Bible from a novel perspective, considering it as a document of social and political thought. He proposes that the Pentateuch can be read as the earliest prescription on record for the establishment of an egalitarian polity. What emerges is the blueprint for a society that would stand in stark contrast to the surrounding cultures of the ancient Near East -- Egypt, Mesopotamia, Ugarit, and the Hittite Empire - in which the hierarchical structure of the polity was centered on the figure of the king and his retinue. Berman shows that an egalitarian ideal is articulated in comprehensive fashion in the Pentateuch and is expressed in its theology, politics, economics, use of technologies of communication, and in its narrative literature. Throughout, he invokes parallels from the modern period as heuristic devices to illuminate ancient developments. Thus, for example, the constitutional principles in the Book of Deuteronomy are examined in the light of those espoused by Montesquieu, and the rise of the novel in 18th-century England serves to illuminate the advent of new modes of storytelling in biblical narrative.

Inconsistencies in the Torah is a critical intellectual history of the theories of textual growth in biblical studies. The historical critical approach to the Pentateuch has long relied upon scholarly intuition concerning some of its narrative and legal discrepancies, which scholars have taken as signs of fragmentation and competing agendas. Those hypotheses are, Joshua A. Berman argues, based on anachronistic, nineteenth-century understandings of ancient Near Eastern and biblical law as statutory law. Indeed, the Pentateuch's inconsistencies are not dissimilar to types of narrative inconsistencies from Egyptian monumental inscriptions and the historical prologues of the Hittite vassal treaty tradition. Berman here explores the inconsistencies between the Pentateuch's four corpora of law by surveying the history of legal theory and its influence on the critical study of biblical law. He lays bare how the intellectual movements of the eighteenth and nineteenth centuries impeded the proper execution of historical critical method in the study of the Pentateuch. Ultimately he advocates a return to the hermeneutics of Spinoza and the adoption of a methodologically modest agenda. This book is a must-read for Biblicists looking to escape from the impasse and extreme fragmentation gripping the field today.

Joshua Berman engages the text of the Hebrew Bible from a novel perspective -- as a document of social and political thought. He proposes that the Pentateuch can be read as the earliest prescription on record for the establishment of an egalitarian polity. The blueprint that emerges is that of a society that would stand in stark contrast to the social orders found in the surrounding cultures of the ancient Near East -- Egypt, Mesopotamia, Ugarit, and the Hittite Empire -- where the hierarchical structure of the polity was centered on the figure of the king and his retinue. Berman shows that the Pentateuch's egalitarian ideal is articulated in comprehensive fashion and is expressed in its theology, politics, economics, use of technologies of communication, and in its narrative literature. Throughout, he invokes parallels from the modern period as heuristic devices to illuminate the ancient developments under study. Thus, for example, the constitutional principles in the Book of Deuteronomy are examined in the light of principles espoused by Montesquieu, and the rise of the novel in 18th-century England serves to illuminate the advent of new modes of storytelling in biblical narrative.