View the Table of Contents.
Read the Preface.

"Rodriguez furthers her work . . . with an engaging writing style that is poetic, personal, philosophical and theoretical. . . . This book is highly recommended."
-- "Reforma Newsletter" "A fascinating critical approach to the development of the so-called latinidad, i.e., the identity of Latinos in the US. Unlike that in other ethno-queer studies, Rodriguez's data and primary texts of analysis are not literary works. Instead, this refreshing, funny, and daring book takes the reader through unexplored queer Latino communities.... Highly recommended."
-- "Choice"

"It is rare to find as vital and sassy and smart an essayist as Juana RodrA-guez. She takes us through the intersections of culture and theory in ways that compel us to rethink what queer does to Latinidad as much as what Latinidad does to queer. She shows what it means, politically and culturally, to read for the possibility of survival and affirmation. She is careful, attentive, dynamic, disorienting, and exhilarating as she reads political and cultural events, literary and theoretical texts, and the nuances of language use for a complex cultural subject in process. A fabulous read."
--Judith Butler, Maxine Elliot Professor at the University of California at Berkeley

"Mapping slippery subjects outside of fixed identities, this book is always against closure: Queer Latinidad at its best."
--JosA(c) Quiroga, author of "Tropics of Desire: Interventions from Queer Latino America"

According to the 2000 census, Latinos/as have become the largest ethnic minority group in the United States. Images of Latinos and Latinas in mainstream news and in popularculture suggest a Latin Explosion at center stage, yet the topic of queer identity in relation to Latino/a America remains under examined.

Juana MarA-a RodrA-guez attempts to rectify this dearth of scholarship in Queer Latinidad: Identity Practices, Discursive Spaces, by documenting the ways in which identities are transformed by encounters with language, the law, culture, and public policy. She identifies three key areas as the project's case studies: activism, primarily HIV prevention; immigration law; and cyberspace. In each, RodrA-guez theorizes the ways queer Latino/a identities are enabled or constrained, melding several theoretical and methodological approaches to argue that these sites are complex and dynamic social fields.

As she moves the reader from one disciplinary location to the other, RodrA-guez reveals the seams of her own academic engagement with queer latinidad. This deftly crafted work represents a dynamic and innovative approach to the study of identity formation and representation, making a vital contribution to a new reformulation of gender and sexuality studies.

In Puta Life, Juana Maria Rodriguez probes the ways that sexual labor and Latina sexuality become visual phenomena. Drawing on state archives, illustrated biographies, documentary films, photojournalistic essays, graphic novels, and digital spaces, she focuses on the figure of the puta-the whore, that phantasmatic figure of Latinized feminine excess. Rodriguez's eclectic archive features the faces and stories of women whose lives have been mediated by sex work's stigmatization and criminalization-washerwomen and masked wrestlers, porn stars and sexiles. Rodriguez examines how visual tropes of racial and sexual deviance expose feminine subjects to misogyny and violence, attuning our gaze to how visual documentation shapes perceptions of sexual labor. Throughout this poignant and personal text, Rodriguez brings the language of affect and aesthetics to bear upon understandings of gender, age, race, sexuality, labor, disability, and migration. Highlighting the criminalization and stigmatization that surrounds sex work, she lingers on those traces of felt possibility that might inspire more ethical forms of relation and care.

Winner of the Alan Bray Memorial Book Prize presented by the GL/Q Caucus of the Modern Language Association Finalist for the 2015 LGBT Studies Award presented by the Lambda Literary Foundation Sexual Futures, Queer Gestures and Other Latina Longings proposes a theory of sexual politics that works in the interstices between radical queer desires and the urgency of transforming public policy, between utopian longings and everyday failures. Considering the ways in which bodily movement is assigned cultural meaning, Juana Maria Rodriguez takes the stereotypes of the hyperbolically gestural queer Latina femme body as a starting point from which to discuss how gestures and forms of embodiment inform sexual pleasures and practices in the social realm. Centered on the sexuality of racialized queer female subjects, the book's varied archive-which includes burlesque border crossings, daddy play, pornography, sodomy laws, and sovereignty claims-seeks to bring to the fore alternative sexual practices and machinations that exist outside the sightlines of mainstream cosmopolitan gay male culture. Situating articulations of sexual subjectivity between the interpretive poles of law and performance, Rodriguez argues that forms of agency continually mediate among these various structures of legibility-the rigid confines of the law and the imaginative possibilities of the performative. She reads the strategies of Puerto Rican activists working toward self-determination alongside sexual performances on stage, in commercial pornography, in multi-media installations, on the dance floor, and in the bedroom. Rodriguez examines not only how projections of racialized sex erupt onto various discursive mediums but also how the confluence of racial and gendered anxieties seeps into the gestures and utterances of sexual acts, kinship structures, and activist practices. Ultimately, Sexual Futures, Queer Gestures, and Other Latina Longings reveals -in lyrical style and explicit detail-how sex has been deployed in contemporary queer communities in order to radically reconceptualize sexual politics.

View the Table of Contents.
Read the Preface.

"Rodriguez furthers her work . . . with an engaging writing style that is poetic, personal, philosophical and theoretical. . . . This book is highly recommended."
-- "Reforma Newsletter" "A fascinating critical approach to the development of the so-called latinidad, i.e., the identity of Latinos in the US. Unlike that in other ethno-queer studies, Rodriguez's data and primary texts of analysis are not literary works. Instead, this refreshing, funny, and daring book takes the reader through unexplored queer Latino communities.... Highly recommended."
-- "Choice"

"It is rare to find as vital and sassy and smart an essayist as Juana RodrA-guez. She takes us through the intersections of culture and theory in ways that compel us to rethink what queer does to Latinidad as much as what Latinidad does to queer. She shows what it means, politically and culturally, to read for the possibility of survival and affirmation. She is careful, attentive, dynamic, disorienting, and exhilarating as she reads political and cultural events, literary and theoretical texts, and the nuances of language use for a complex cultural subject in process. A fabulous read."
--Judith Butler, Maxine Elliot Professor at the University of California at Berkeley

"Mapping slippery subjects outside of fixed identities, this book is always against closure: Queer Latinidad at its best."
--JosA(c) Quiroga, author of "Tropics of Desire: Interventions from Queer Latino America"

According to the 2000 census, Latinos/as have become the largest ethnic minority group in the United States. Images of Latinos and Latinas in mainstream news and in popularculture suggest a Latin Explosion at center stage, yet the topic of queer identity in relation to Latino/a America remains under examined.

Juana MarA-a RodrA-guez attempts to rectify this dearth of scholarship in Queer Latinidad: Identity Practices, Discursive Spaces, by documenting the ways in which identities are transformed by encounters with language, the law, culture, and public policy. She identifies three key areas as the project's case studies: activism, primarily HIV prevention; immigration law; and cyberspace. In each, RodrA-guez theorizes the ways queer Latino/a identities are enabled or constrained, melding several theoretical and methodological approaches to argue that these sites are complex and dynamic social fields.

As she moves the reader from one disciplinary location to the other, RodrA-guez reveals the seams of her own academic engagement with queer latinidad. This deftly crafted work represents a dynamic and innovative approach to the study of identity formation and representation, making a vital contribution to a new reformulation of gender and sexuality studies.

Shifting the geopolitics of trans studies, travesti theory is a Latinx American body of work with an extensive transregional history. As a particular body politics, travesti identification is not only a sexed, gendered, classed, and racialized form of relation, but a critical mode and an epistemology. Throughout the Americas, trans and travesti studies take a multiplicity of forms: scholarly work that engages identitarian and anti-identitarian analytical frameworks as well as interventions into state practices, cultural production, and strategic activist actions. These multiple critical approaches-both travesti and trans-are regionally inflected by the flows of people, ideas, technologies, and resources that shape the hemisphere, opening up space to explore the productive tensions and expansive possibilities within this body of work. This special issue of TSQ prompts a conversation between trans and travesti studies scholars working across the Americas to investigate how shifts in cultural practices, aesthetics, geographies, and languages enliven theories of politics, subjectivity, and embodiment. Contributors to this issue offer a hemispheric perspective on trans and travesti issues to the Anglophone academy, expand transgender studies to engage geopolitical connections, and bring interdisciplinary approaches to topics ranging from policy to cultural production. This issue is an unprecedented English-language collection by Latin American and Latinx scholars on trans and travesti issues. Contributors. Lino Arruda, Daniel Coleman, Cynthia Citlallin Delgado, El Colectivo del Archivo de la Memoria Trans, Juan Carlos Garrido, Claudia Sofia Garriga-Lopez, Bernadine Hernandez, Hillary Hiner, Denilson Lopes, Andres Lopez, Cole Rizki, Juana Maria Rodriguez, Oli Rodriguez, Marcia Lucia Machuca Rose, Martin de Mauro Rucovsky, Dora Silva Santana, Susy Shock, Sayak Valencia

In Puta Life, Juana Maria Rodriguez probes the ways that sexual labor and Latina sexuality become visual phenomena. Drawing on state archives, illustrated biographies, documentary films, photojournalistic essays, graphic novels, and digital spaces, she focuses on the figure of the puta-the whore, that phantasmatic figure of Latinized feminine excess. Rodriguez's eclectic archive features the faces and stories of women whose lives have been mediated by sex work's stigmatization and criminalization-washerwomen and masked wrestlers, porn stars and sexiles. Rodriguez examines how visual tropes of racial and sexual deviance expose feminine subjects to misogyny and violence, attuning our gaze to how visual documentation shapes perceptions of sexual labor. Throughout this poignant and personal text, Rodriguez brings the language of affect and aesthetics to bear upon understandings of gender, age, race, sexuality, labor, disability, and migration. Highlighting the criminalization and stigmatization that surrounds sex work, she lingers on those traces of felt possibility that might inspire more ethical forms of relation and care.

Winner of the Alan Bray Memorial Book Prize presented by the GL/Q Caucus of the Modern Language Association Finalist for the 2015 LGBT Studies Award presented by the Lambda Literary Foundation Sexual Futures, Queer Gestures and Other Latina Longings proposes a theory of sexual politics that works in the interstices between radical queer desires and the urgency of transforming public policy, between utopian longings and everyday failures. Considering the ways in which bodily movement is assigned cultural meaning, Juana Maria Rodriguez takes the stereotypes of the hyperbolically gestural queer Latina femme body as a starting point from which to discuss how gestures and forms of embodiment inform sexual pleasures and practices in the social realm. Centered on the sexuality of racialized queer female subjects, the book's varied archive-which includes burlesque border crossings, daddy play, pornography, sodomy laws, and sovereignty claims-seeks to bring to the fore alternative sexual practices and machinations that exist outside the sightlines of mainstream cosmopolitan gay male culture. Situating articulations of sexual subjectivity between the interpretive poles of law and performance, Rodriguez argues that forms of agency continually mediate among these various structures of legibility-the rigid confines of the law and the imaginative possibilities of the performative. She reads the strategies of Puerto Rican activists working toward self-determination alongside sexual performances on stage, in commercial pornography, in multi-media installations, on the dance floor, and in the bedroom. Rodriguez examines not only how projections of racialized sex erupt onto various discursive mediums but also how the confluence of racial and gendered anxieties seeps into the gestures and utterances of sexual acts, kinship structures, and activist practices. Ultimately, Sexual Futures, Queer Gestures, and Other Latina Longings reveals -in lyrical style and explicit detail-how sex has been deployed in contemporary queer communities in order to radically reconceptualize sexual politics.