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"A detailed and original work on a specific conflict....A useful
platform for wider insights into the requirements of conflict
resolution and peacebuilding processes more generally." -- Dr. Iain
Atack, International Peace Studies, Irish School of Ecumenics,
Trinity Coll., Dublin *** "A very valuable contribution to the
history and the sociology of Sri Lanka and also to the search for a
just solution for the Tamils." -- Francois Houtart, Professor
Emeritus, Catholic U. of Louvain *** "The author's mastery of
Sinhala, Tamil and English has given him a special cultural
competence to analyse the Sri Lankan conflict within a geopolitical
setting." -- Peter Schalk, Professor Emeritus, Uppsala U. *** "A
challenging contribution to an ongoing critical examination of the
connection between state and religion." -- Prof. Dr. Lieve Troch,
Cultural and Religious Sciences, UMESP, Sao Paulo (Series:
Theology, Ethics and Interreligious Relations. Studies in Ecumenics
- Vol. 2)
Resistance to Empire and Militarization gathers critically
reflective articles by 25 leading and emerging
scholars/practitioners from religious and non-religious
backgrounds, representing three generations of survivors of
imperial invasions and genocidal massacres across the globe. The
authors interrogate and expose the oppressive religious and secular
ideologies and mechanisms of the modern empire and its allies that
cause desecration of lives and the earth through various means,
ranging from psychological operations to the brute force of
advanced technological warfare. Offering perspectives from the
Middle East, East Asia, South Asia, Africa, Latin America, and the
Pacific and the Caribbean Islands, the authors address topics such
as mass killings, starvation, rape, militarized prostitution,
torture, forced disappearances, land grab, displacement and the
destruction of nature, while articulating people's inherent
collective aspiration for liberation that is expressed in multiple
languages of faith as well as in secular humanist strands. They
help evoke and sharpen the alternate consciousness among peoples in
furthering resistance, and in envisioning and building a
non-imperialist future for us, for our children, and for our
planet. These are testimonies of truth and liberation, written with
a prophetic urgency.
Empires rise and expand by taking lands and resources and by
enslaving the bodies and minds of people. Even in this modern era,
the territories, geographies, and peoples of a number of lands
continue to be divided, occupied, harvested, and marketed. The
legacy of slavery and the scapegoating of people persists in many
lands, and religious institutions have been co-opted to own land,
to gather people, to define proper behavior, to mete out salvation,
and to be silent. The contributors to People and Land, writing from
under the shadows of various empires-from and in between Africa,
Asia, the Americas, the Caribbean, and Oceania-refuse to be silent.
They give voice to multiple causes: to assess and transform the
usual business of theology and hermeneutics; to expose and
challenge the logics and delusions of coloniality; to tally and
demand restitution of stolen, commodified and capitalized lands; to
account for the capitalizing (touristy) and forced movements of
people; and to scripturalize the undeniable ecological crises and
our responsibilities to the whole life system (watershed). This
book is a protest against the claims of political and religious
empires over land, people, earth, minds, and the future.
Empires rise and expand by taking lands and resources and by
enslaving the bodies and minds of people. Even in this modern era,
the territories, geographies, and peoples of a number of lands
continue to be divided, occupied, harvested, and marketed. The
legacy of slavery and the scapegoating of people persists in many
lands, and religious institutions have been co-opted to own land,
to gather people, to define proper behavior, to mete out salvation,
and to be silent. The contributors to People and Land, writing from
under the shadows of various empires—from and in between Africa,
Asia, the Americas, the Caribbean, and Oceania—refuse to be
silent. They give voice to multiple causes: to assess and transform
the usual business of theology and hermeneutics; to expose and
challenge the logics and delusions of coloniality; to tally and
demand restitution of stolen, commodified and capitalized lands; to
account for the capitalizing (touristy) and forced movements of
people; and to scripturalize the undeniable ecological crises and
our responsibilities to the whole life system (watershed). This
book is a protest against the claims of political and religious
empires over land, people, earth, minds, and the future.
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