This book explores the culture of conformity to the Church of England and its liturgy in the period after the Reformation and before the outbreak of the Civil War. It provides a necessary corrective to our view of religion in the period by a serious exploration of the laity who conformed, out of conviction, to the Book of Common Prayer. Through the use of church court records and parliamentary petitions, the views of lay people are examined - those who were neither 'puritan' nor 'Laudian', yet were committed to the reformed liturgy and episcopacy out of sincere belief, and not as a matter of political expediency.

This book explores the culture of conformity to the Church of England and its liturgy in the period after the Reformation and before the outbreak of the Civil War. It provides a necessary corrective to our view of religion in that period through a serious exploration of the laypeople who conformed, out of conviction, to the Book of Common Prayer. These "prayer book Protestants" formed a significant part of the spectrum of society in Tudor and Stuart England, yet until now they have remained an almost completely uninvestigated group.

What do the novelists Charlotte Bronte, Charlotte M. Yonge, Rose Macaulay, Dorothy L. Sayers, Barbara Pym, Iris Murdoch and P.D. James all have in common? These women, and others, were inspired to write fiction through their relationship with the Church of England. This field-defining collection of essays explores Anglicanism through their fiction and their fiction through their Anglicanism. These essays, by a set of distinguished contributors, cover a range of literary genres, from life-writing and whodunnits through social comedy, children's books and supernatural fiction. Spanning writers from the nineteenth to the twenty-first century, they testify both to the developments in Anglicanism over the past two centuries and the changing roles of women within the Church of England and wider society.

What do the novelists Charlotte Bronte, Charlotte M. Yonge, Rose Macaulay, Dorothy L. Sayers, Barbara Pym, Iris Murdoch and P.D. James all have in common? These women, and others, were inspired to write fiction through their relationship with the Church of England. This field-defining collection of essays explores Anglicanism through their fiction and their fiction through their Anglicanism. These essays, by a set of distinguished contributors, cover a range of literary genres, from life-writing and whodunnits through social comedy, children's books and supernatural fiction. Spanning writers from the nineteenth to the twenty-first century, they testify both to the developments in Anglicanism over the past two centuries and the changing roles of women within the Church of England and wider society.

This title presents a fresh look at the issue of establishment of the Church of England in an ecumenical, multi-cultural and secular context. This book offers a definitive account of the recent history and theology of the establishment of the Church of England. Written in an accessible style and at the same time rooted in serious scholarship, it offers a range of views and opinions as well as an awareness of contemporary political and social problems. It asks a number of penetrating questions, including the key issue of the extent to which churches, and particularly the Church of England, can be protected from equality legislation, while at the same time expecting to have special political and social privileges. This issue relates to the thorny problems of the reform of the House of Lords, and even to the future of the Monarchy. While there is no effort to impose a particular agenda or solution, the book is nevertheless often provocative and suggests a number of ways forward for establishment. It is intended as a lively contribution to an often-overlooked debate, which has nevertheless become increasingly important in the multi-cultural context of contemporary Britain. "Affirming Catholicism" is a progressive movement in the Anglican Church, drawing inspiration and hope from the Catholic tradition, confident that it will bear the gifts of the past into the future. The books in this series aim to make the Catholic element within Anglicanism once more a positive force for the Gospel, and a model for effective mission today.

This volume includes lectures from high profile figures from academia and the Church. Anglian and Catholic voices explores continuity and change in the Anglican Church and its relations with Rome, from its earliest days onwards.

John E. Booty's edition of "The Book of Common Prayer, 1559, "first published by the University Press of Virginia for the Folger Shakespeare Library in 1976 and long out of print, is now being reissued in the same handsome format as the original edition. In her foreword to the 2005 reissue, Judith Maltby writes, "It is difficult to overemphasize the importance of the 1559 Prayer Book.... Shakespeare was clearly shaped by a culture in which the vernacular was remarkably vigorous."

Booty's text derives from a rare copy of the Elizabethan Prayer Book printed by Richard Jugge and John Cawode in 1559, now part of the Josiah Benton Collection of the Boston Public Library. Booty modernized spelling and punctuation, but took care not to distort the style and cadence of the Elizabethan text. To place the Prayer Book in its original cultural setting, he wrote a lengthy critical essay that traces the book's history and use during the sixteenth century. Helpful bibliographical notes enable readers to appreciate all the nuances of particular services and their contents. Particularly useful are the general index and the index of biblical passages, features unavailable in other editions of the Prayer Book.

Through this magnificent document one begins to understand not only the Anglican church but also the Elizabethan culture in which Shakespeare lived, for this was one of the books that helped shape Renaissance England in all of its vitality and greatness. As Booty reminds the reader in his preface, each Sunday "in the parish churches and in the cathedrals the nation was at prayer, the commonwealth was being realized, and God, in whose hands the destinies of all were lodged, was worshiped in spirit and in truth."

Published in association with the Folger Shakespeare Library

This is a valuable collection on religious life in England in the midseventeenth century. It contains essays by leading authorities of the period, such as Ann Hughes, John Morrill and Colin Davis. It is divided into three sections, entitled Theology in revolutionary England, Inside and outside the revolutionary National Church, and Local impacts of religious revolution.