Windows into a Revolution edited by Alpa Shah and Judith Pettigrew, the first book in the series offers glimpses into the spread of Maoism in India and Nepal by tracing some of its effects on the lives of ordinary people living amidst the revolutions. Weaving through the nostalgic reflections of former Bengali Naxalites; the resurgence of ancestral conflicts in the spread of the Maoists in the remote hills of western Nepal; the disillusionments of dalits of central Bihar in the policies of the cadres; to the complexities of the interrelationship between non-aligned civilians and insurgents in central Nepal, the book offers a series of windows into different stages of mobilization and transformation into what are, were or may become, revolutionary strongholds. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

In the mid-1850s, the counties of Hertfordshire, Bedfordshire and Huntingdonshire set about looking for a site for a new asylum to house their 'pauper lunatics'. Two hundred acres of farmland at Stotfold on the Hertfordshire—Bedfordshire border were purchased and in March 1860 the first patients were admitted to the new Three Counties Asylum (TCA). The asylum was in operation for almost a century and a half and, as approaches to treating mental illness changed, so did TCA.

The Maoist insurgency in Nepal lasted from 1996 to 2006, and at the pinnacle of their armed success the Maoists controlled much of the countryside. Maoists at the Hearth, which is based on ethnographic research that commenced more than a decade before the escalation of the civil war in 2001, explores the daily life in a hill village in central Nepal, during the "People's War." From the everyday routines before the arrival of the Maoists in the late 1990s through the insurgency and its aftermath, this book examines the changing social relationships among fellow villagers and parties to the conflict. War is not an interruption that suspends social processes. Life in the village focused as usual on social challenges, interpersonal relationships, and essential duties such as managing agricultural work, running households, and organizing development projects. But as Judith Pettigrew shows, social life, cultural practices, and routine activities are reshaped in uncertain and dangerous circumstances. The book considers how these activities were conducted under dramatically transformed conditions and discusses the challenges (and, sometimes, opportunities) that the villagers confronted. By considering local spatial arrangements and their adaptation, Pettigrew explores people's reactions when they lost control of the personal, public, and sacred spaces of the village. A central consideration of Maoists at the Hearth is an exploration of how local social tensions were realized and renegotiated as people supported (and sometimes betrayed) each other and of how villager-Maoist relationships (and to a lesser extent villager-army relationships), which drew on a range of culturally patterned preexisting relationships, were reforged, transformed, or renegotiated in the context of the conflict and its aftermath.

Tracking knowledge down to ground concerned with trail-based archaeology, journeys and histories, this is a volume of both firsts and thick context. At face-value it documents almost a decade of groundbreaking investigations within the Annapurna highlands of Nepal. Including survey recording of fort and settlement sites, from the outset the projects focus was the extraordinary ruins of Kohla Sombre Kohla, The Three Villages the ancestral settlement of the Tami-mai (Gurung) community, who hosted and instigated the fieldwork programme. Ultimately, only a single seasons excavation was conducted, before the project was cut short by the political insurgency within the country. It concluded with holding a great shamans meeting in Pokhara in 2002, at which their historical oral texts were presented. Narrating the long migration of the Tamu-mai into the region and down from a distant north, the present volume includes the full translation of one of these oral epics, the Lemako Roh Pye. The project represents a unique collaboration between archaeologists, anthropologists and a shaman. Including interviews with upland inhabitants, the volume encompasses the diverse voices of both its immediate participants and the local community. Fulsome in its presentation of the archaeological data and rich in ethnographic source-material, not only is this book crucial for Himalayan culture studies generally, but also relevant for any concerned with the construction and context of the past in the present, and the active forging of ethno-historical identities.