Written in a clear and engaging narrative style, this book analyzes the pivotal campaign in which Robert E. Lee drove the Union Army of the Potomac under George B. McClellan away from the Confederate capital of Richmond, VA, in the summer of 1862. The Seven Days' Battles: The War Begins Anew examines how Lee's Confederate forces squared off against McClellan's Union Army during this week-long struggle, revealing how both sides committed many errors that could have affected the outcome. Indeed, while Lee is often credited with having brilliant battle plans, the author shows how the Confederate commander mismanaged battles, employed too many complicated maneuvers, and overestimated what was possible with the resources he had available. For his part, McClellan of the Union Army failed to commit his troops at key moments, accepted erroneous intelligence, and hindered his campaign by refusing to respect the authority of his civilian superiors. This book presents a synthetic treatment that closely analyzes the military decisions that were made and why they were made, analyzes the successes and failures of the major commanders on both sides, and clearly explains the outcomes of the battles. The work contains sufficient depth of information to serve as a resource for undergraduate American history students while providing enjoyable reading for Civil War enthusiasts as well as general audiences.

Community is an evolving and complex concept that historians have applied to localities, counties, and the South as a whole in order to ground larger issues in the day-to-day lives of all segments of society. These social networks sometimes unite and sometimes divide people, they can mirror or transcend political boundaries, and they may exist solely within the cultures of like-minded people. This volume explores the nature of southern communities during the long nineteenth century. The contributors build on the work of scholars who have allowed us to see community not simply as a place but instead as an idea in a constant state of definition and redefinition. They reaffirm that there never has been a singular southern community. As editors Steven E. Nash and Bruce E. Stewart reveal, southerners have constructed an array of communities across the region and beyond. Nor do the contributors idealize these communities. Far from being places of cooperation and harmony, southern communities were often rife with competition and discord. Indeed, conflict has constituted a vital part of southern communal development. Taken together, the essays in this volume remind us how community-focused studies can bring us closer to answering those questions posed to Quentin Compson in Absalom, Absalom!: "Tell [us] about the South. What's it like there. What do they do there. Why do they live there. Why do they live at all."

During the Civil War, William H. Gregg served as William Clarke Quantrill's de facto adjutant from December 1861 until the spring of 1864, making him one of the closest people to the Confederate guerrilla leader. "Quantrill's raiders" were a partisan ranger outfit best known for their brutal guerrilla tactics, which made use of Native American field skills. Whether it was the origins of Quantrill's band, the early warfare along the border, the planning and execution of the raid on Lawrence, Kansas, the Battle of Baxter Springs, or the dissolution of the company in early 1864, Gregg was there as a participant and observer. This book includes his personal account of that era. The book also includes correspondence between Gregg and William E. Connelley, a historian. Connelley was deeply affected by the war and was a staunch Unionist and Republican. Even as much of the country was focusing on reunification, Connelley refused to forgive the South and felt little if any empathy for his Southern peers. Connelley's relationship with Gregg was complicated and exploitive. Their bond appeared mutually beneficial, but Connelley manipulated an old, weak, and naive Gregg, offering to help him publish his memoir in exchange for Gregg's inside information for a biography of Quantrill.

During the Civil War, William H. Gregg served as William Clarke Quantrill's de facto adjutant from December 1861 until the spring of 1864, making him one of the closest people to the Confederate guerrilla leader. "Quantrill's raiders" were a partisan ranger outfit best known for their brutal guerrilla tactics, which made use of Native American field skills. Whether it was the origins of Quantrill's band, the early warfare along the border, the planning and execution of the raid on Lawrence, Kansas, the Battle of Baxter Springs, or the dissolution of the company in early 1864, Gregg was there as a participant and observer. This book includes his personal account of that era. The book also includes correspondence between Gregg and William E. Connelley, a historian. Connelley was deeply affected by the war and was a staunch Unionist and Republican. Even as much of the country was focusing on reunification, Connelley refused to forgive the South and felt little if any empathy for his Southern peers. Connelley's relationship with Gregg was complicated and exploitive. Their bond appeared mutually beneficial, but Connelley manipulated an old, weak, and naive Gregg, offering to help him publish his memoir in exchange for Gregg's inside information for a biography of Quantrill.

Community is an evolving and complex concept that historians have applied to localities, counties, and the South as a whole in order to ground larger issues in the day-to-day lives of all segments of society. These social networks sometimes unite and sometimes divide people, they can mirror or transcend political boundaries, and they may exist solely within the cultures of like-minded people. This volume explores the nature of southern communities during the long nineteenth century. The contributors build on the work of scholars who have allowed us to see community not simply as a place but instead as an idea in a constant state of definition and redefinition. They reaffirm that there never has been a singular southern community. As editors Steven E. Nash and Bruce E. Stewart reveal, southerners have constructed an array of communities across the region and beyond. Nor do the contributors idealize these communities. Far from being places of cooperation and harmony, southern communities were often rife with competition and discord. Indeed, conflict has constituted a vital part of southern communal development. Taken together, the essays in this volume remind us how community-focused studies can bring us closer to answering those questions posed to Quentin Compson in Absalom, Absalom!: "Tell [us] about the South. What's it like there. What do they do there. Why do they live there. Why do they live at all."

In the spring of 1862, Union forces marched into neighbouring Carteret and Craven Counties in southeastern North Carolina, marking the beginning of an occupation that would continue for the rest of the war. Focusing on a wartime community with divided allegiances, Judkin Browning offers new insights into the effects of war on southerners and the nature of civil-military relations under long-term occupation, especially coastal residents' negotiations with their occupiers and each other as they forged new social, cultural, and political identities. Unlike citizens in the core areas of the Confederacy, many white residents in eastern North Carolina had a strong streak of prewar Unionism and appeared to welcome the Union soldiers when they first arrived. By 1865, however, many of these residents would alter their allegiance, developing a strong sense of southern nationalism. African Americans in the region, on the other hand, utilised the presence of Union soldiers to empower themselves, as they gained their freedom in the face of white hostility. Browning's study ultimately tells the story of Americans trying to define their roles, with varying degrees of success and failure, in a reconfigured country.