Featuring a sweeping array of essays from scholars of state formation and development, this book presents an overview of approaches to studying the history of the state. Focusing on the question of state formation, this volume takes a particular look at the beginnings, structures, and constant reforming of state power. Not only do the contributors draw upon both modernist and postmodernist theoretical perspectives, they also address the topic from a global standpoint, examining states from all areas of the world. In their diverse and thorough exploration of state building, the authors cross the theoretical, geographic, and chronological boundaries that traditionally shape this field in order to rethink the customary macro and micro approaches to the study of state building and make the case for global histories of both pre-modern and modern state formations.

This is an ambitious comparative study of regime consolidation in the 'revolutionary' People's Republic of China and the 'conservative' Republic of China (Taiwan) in the years following the communist victory against the nationalists on the Chinese mainland in 1949. Julia C. Strauss argues that accounting for these two variants of the Chinese state solely in terms of their divergent ideology and institutions fails to recognise their similarities and their relative successes. Both, after all, emerged from a common background of Leninist party organization amid civil war and foreign invasion. However, by the mid-1950s they were on clearly different trajectories of state-building and development. Focusing on Sunan and Taiwan, Strauss considers state personnel, the use of terror and land reform to explore the evolution of these revolutionary and conservative regimes between 1949 and 1954. In so doing, she sheds important new light on twentieth-century political change in East Asia, deepening our understanding of state formation.

Analysis of China-Latin America relations is usually dominated by policy analysis in political economy, defense strategy and bi-lateral relations. While integrating these topics, this volume differs from earlier works by engaging notions of 'going out' (zou chuqu) and 'arriving in' (desembarco) as metaphors to characterize a wide range of 'new' interactions between China and Latin America: transnational flows of capital and people, adaptation in industrial production and mining, the fluidity of perceptions between China and Latin America, stereotypes and 'othering' of Latin America within China, and changing rhetorical assumptions of the leadership for the China-Latin America relationship. Unusually, this volume has several articles that consider the role of Latin America within China, as well as China's more obvious impact on Latin America. With its primary source material from Mexico, Peru, Colombia, Brazil and China, this volume offers an early contribution to the emerging body of scholarship on China and Latin America.

Covering a range of African countries from Equatorial Guinea to Tanzania, this volume adds to a growing literature on the emerging relationship between China and Africa, presenting work that is based on primary research. It includes articles on a wide range of subjects, including China's energy policy, labour relations, trade networks and cultural perceptions. The various essays chart the rise of a multiplicity of different actors in the relationship, emerging patterns of globalization and development, and rhetoric and representation.

This is an ambitious comparative study of regime consolidation in the 'revolutionary' People's Republic of China and the 'conservative' Republic of China (Taiwan) in the years following the communist victory against the nationalists on the Chinese mainland in 1949. Julia C. Strauss argues that accounting for these two variants of the Chinese state solely in terms of their divergent ideology and institutions fails to recognise their similarities and their relative successes. Both, after all, emerged from a common background of Leninist party organization amid civil war and foreign invasion. However, by the mid-1950s they were on clearly different trajectories of state-building and development. Focusing on Sunan and Taiwan, Strauss considers state personnel, the use of terror and land reform to explore the evolution of these revolutionary and conservative regimes between 1949 and 1954. In so doing, she sheds important new light on twentieth-century political change in East Asia, deepening our understanding of state formation.

Featuring a sweeping array of essays from scholars of state formation and development, this book presents an overview of approaches to studying the history of the state. Focusing on the question of state formation, this volume takes a particular look at the beginnings, structures, and constant reforming of state power. Not only do the contributors draw upon both modernist and postmodernist theoretical perspectives, they also address the topic from a global standpoint, examining states from all areas of the world. In their diverse and thorough exploration of state building, the authors cross the theoretical, geographic, and chronological boundaries that traditionally shape this field in order to rethink the customary macro and micro approaches to the study of state building and make the case for global histories of both pre-modern and modern state formations.

This fresh and original study analyses how power presents itself in dramatic performance in these two increasingly economically and politically important continents.
Emotion and politics play a hugely important role in the politics of Asia and Africa but, as this book sets out, too much of western political research into the subject concentrates on apparent deficiencies - on the weakness of institutions, defects in the bureaucracy or markets, poor management of elections, absent judicial autonomy. Viewing political performance through Western eyes in this way - where politics is primarily about the naked pursuit of power and interests - can lead to a misunderstanding of how politics actually works in Africa and Asia, where process plays a far more important role. Thus performance, drama and emotion are far more integral to political outcome there than in the West. By concentrating on this new perspective the authors, each a recognised specialist in one or more states in Asia and Africa, avoid this trap and offer a coherent picture of the impact political performance has on the culture and politics of these societies and how they function.

Based on recent primary research in anthropology, sociology, history and politics, and on insights from political activism, Gender in Flux addresses gender as a main axis of social organization and cultural practice in China. Covering the impoverished rural 'sending' villages of western China to the big and wealthy Yangzi valley city of Nanjing, the far northeastern village of Huangbaiyu to the major urban centres of Tianjin and Beijing, it examines gendered practices and experiences in socio-economic, political and administrative configurations, family and household organization, education, employment and mobility, and generation. The volume addresses gendered expectations and practices as lived experience within and across different scales, challenging the standard social science division of urban, rural and migrant. Gender in Flux thus sheds important light on how the changing manifestations and articulations of gender across different practices confound any attempt at a uniform analysis.