This collection focuses attention on theoretical approaches to travel writing, with the aim to advance the discourse. Internationally renowned, as well as emerging, scholars establish a critical milieu for travel writing studies, as well as offer a set of exemplars in the application of theory to travel writing.

Many well-known male writers produced fictions about colonial spaces and discussed the advantages of realism over romance, and vice versa, in the 'art of fiction' debate of the 1880s; but how did female writers contribute to colonial fiction? This volume links fictional, non-fictional and pictorial representations of a colonial otherness with the late nineteenth-century artistic concerns about representational conventions and possibilities. The author explores these texts and images through the postcolonial framework of 'exoticism', arguing that the epistemological dilemma of a 'self' encountering an 'other' results in the interrelated predicament to find poetic modalities - mimetic, realistic and documentary on the one hand; romantic, fantastic and picturesque on the other - that befit an 'exotic' representation. Thus women writers did not only participate in the making of colonial fictions but also in the late nineteenth-century artistic debate about the nature of fiction. This book maps the epistemological concerns of exoticism and of difference - self and other, home and away, familiarity and strangeness - onto the representational modes of realism and romance. The author focuses exclusively on female novelists, travel writers and painters of the turn-of-the-century exotic, and especially on neglected authors of academically under-researched genres such as the bestselling novel and the travelogue.

Many well-known male writers produced fictions about colonial spaces and discussed the advantages of realism over romance, and vice versa, in the 'art of fiction' debate of the 1880s; but how did female writers contribute to colonial fiction? This volume links fictional, non-fictional and pictorial representations of a colonial otherness with the late nineteenth-century artistic concerns about representational conventions and possibilities. The author explores these texts and images through the postcolonial framework of 'exoticism', arguing that the epistemological dilemma of a 'self' encountering an 'other' results in the interrelated predicament to find poetic modalities - mimetic, realistic and documentary on the one hand; romantic, fantastic and picturesque on the other - that befit an 'exotic' representation. Thus women writers did not only participate in the making of colonial fictions but also in the late nineteenth-century artistic debate about the nature of fiction. This book maps the epistemological concerns of exoticism and of difference - self and other, home and away, familiarity and strangeness - onto the representational modes of realism and romance. The author focuses exclusively on female novelists, travel writers and painters of the turn-of-the-century exotic, and especially on neglected authors of academically under-researched genres such as the bestselling novel and the travelogue.

This collection of essays is an important contribution to travel writing studies -- looking beyond the explicitly political questions of postcolonial and gender discourses, it considers the form, poetics, institutions and reception of travel writing in the history of empire and its aftermath. Starting from the premise that travel writing studies has received much of its impetus and theoretical input from the sometimes overgeneralized precepts of postcolonial studies and gender studies, this collection aims to explore more widely and more locally the expression of imperialist discourse in travel writing, and also to locate within contemporary travel writing attempts to evade or re-engage with the power politics of such discourse. There is a double focus then to explore further postcolonial theory in European travel writing (Anglophone, Francophone and Hispanic), and to trace the emergence of postcolonial forms of travel writing. The thread that draws the two halves of the collection together is an interest in form and relations between form and travel.

This collection of essays is an important contribution to travel writing studies -- looking beyond the explicitly political questions of postcolonial and gender discourses, it considers the form, poetics, institutions and reception of travel writing in the history of empire and its aftermath. Starting from the premise that travel writing studies has received much of its impetus and theoretical input from the sometimes overgeneralized precepts of postcolonial studies and gender studies, this collection aims to explore more widely and more locally the expression of imperialist discourse in travel writing, and also to locate within contemporary travel writing attempts to evade or re-engage with the power politics of such discourse. There is a double focus then to explore further postcolonial theory in European travel writing (Anglophone, Francophone and Hispanic), and to trace the emergence of postcolonial forms of travel writing. The thread that draws the two halves of the collection together is an interest in form and relations between form and travel.

When the Devil arrives in fin de siecle London in the form of the handsome and charming Prince Lucio Rimanez, his work promises to be easy. After all, in a world where science and materialism have replaced a belief in God, who will suspect Lucio of being Satan in disguise? Lucio sets his sights on Geoffrey Tempest, a starving novelist who has just inherited a fortune, and promises to guide him to power and fame. As the tragic story of Geoffrey's meteoric rise and fall unfolds, Marie Corelli lays bare the hypocrisy, immorality, and irreligiousness of modern life, satire which is as fresh and relevant today as ever.

"The Sorrows of Satan" (1895) is Corelli's masterpiece and the novel where her views on religion and society find their clearest and fullest expression. And on another level it is a savage and bitter riposte to her critics, who had vilified her previous novel, "Barabbas"(1893).

Marie Corelli (1855-1924) was one of the most popular and best-selling novelists of the late Victorian period, her books selling in the millions of copies worldwide. Although she saw herself as a female Shakespeare, critics have tended largely to dismiss her as a popular hack. This new edition of her most powerful novel allows twenty-first century readers to rediscover and reevaluate this fascinating writer. The Valancourt Books edition of "The Sorrows of Satan" includes the unabridged text of the first edition as well as a new introduction and notes by Julia Kuehn and an appendix containing rare contemporary reviews of Corelli's works.

As China rose to its position of global superpower, Chinese groups in the West watched with anticipation and trepidation. In this volume, international scholars examine how artists, writers, filmmakers, and intellectuals from the Chinese diaspora represented this new China to global audiences. The chapters, often personal in nature, focus on the nexus between the political and economic rise of China and the cultural products this period produced, where new ideas of nation, identity, and diaspora were forged.

As China rose to its position of global superpower, Chinese groups in the West watched with anticipation and trepidation. In this volume, international scholars examine how artists, writers, filmmakers, and intellectuals from the Chinese diaspora represented this new China to global audiences. The chapters, often personal in nature, focus on the nexus between the political and economic rise of China and the cultural products this period produced, where new ideas of nation, identity, and diaspora were forged.