'I am most impressed. I think that the introduction is admirably comprehensive, and very up-to-date in its range of reference. The detailed editing of extracts is not too instrusively explanatory (as this inhibits their use as teaching material) but in its provision of biographical and other notes is a model of its kind'
- Professor Christopher Harvie, author of "The Lights of Liberalism
The five pieces reprinted here are part of the vibrant polemical literature of liberalism in the last four decades of the nineteenth century. They illustrate a creed whose adherents were acutely aware of its recent achievements and further potential in shaping British society and politics. The dynamic, highly reflective nature of British liberalism in this period is already familiar through substantial texts such as Mill's "Subjection of Women (1869) and Spencer's "The Man Versus the State (1884). However, many works on a smaller scale were also important in defining the contours of liberal thought when the political fortunes of liberalism were at their height. This volume represents a sample of such writings. It will be of interest to scholars and advanced undergraduates studying liberalism and English political thought and history.
--illustrates the significant liberal debate that took place during this period through short articles rather than the well-known larger works like Stephen's "Liberty, Equality, Fraternity
--includes two items never before reprinted
--a good first entry point - these are short, accessible writings that were aimed at the educated general reader

Sir Arthur Bryant and National History in Twentieth-Century Britain is a significant new study of the work of the popular historian and journalist Sir Arthur Bryant (1899-1985). Since his death, scholarly interest in Bryant has focused on his Nazi sympathies in the late 1930s. Julia Stapleton broadens our understanding of the man and the writer. Stapleton illuminates Bryant's romantic ideal of his nation. She explores the historian's success in writing for a broad middlebrow audience, aided by his firsthand experience of two world wars; and she traces the decline of Bryant's authority beginning in the 1960s as the discipline of history diversified and new ties were forged between professional historians and popular readerships. Stapleton suggests that Bryant prefigured and sustained a form of nationalism that remained nascent within the British population (though not always its elites) deep into the twentieth century, as the Falklands episode and the recent resurgence of English national identity well illustrate. Twenty years after his death, when history has scaled new heights of popularity, a study of the historian whose work made perhaps the largest public impact in twentieth-century Britain could not be more timely.

This book links the concepts of patriotism, Christianity, and nationhood in the journalistic writings of G.K. Chesterton and emphasizes their roots within the English attachments that were central to his political and spiritual persona. It further connects Chesterton to the vibrant debate about English national identity in the early years of the twentieth century, which was instrumental in shaping not only his political convictions, but also his religious convictions. Christianity, Patriotism and Nationhood explores his changing conception of the English people from an early, menacing account of their revolutionary potential in the face of plutocracy to the more complex portraits he drew of their character on recognizing their political passivity after the First World War. As Chesterton was above all a journalist, the study considers some of the varied outlets in which he expressed his ideas as a distinctly Edwardian man of letters of a strongly patriotic persuasion. His connection with The Illustrated London News over more than three decades proved pivotal in strengthening his patriotism and discourse of nationhood vilified elsewhere, not least in advanced Liberal organs such asThe Nation. Julia Stapleton shows that he was increasingly distanced by fellow Liberals before 1918, on account of the priority he gave nationhood over the state, and patriotism over citizenship. But she argues that his English loyalties were the last echo of an aspect of Victorian Liberalism that had been progressively eroded by loss of confidence among elites in the democratic aptitude of the English people. Christianity, Patriotism and Nationhood emphasizes that Chesterton upheld a cultural rather than racial conception of national homogeneity, in keeping with the Victorian sources of his thought and the popular patriotism of Edwardian England. It argues that his anti-semitism was ancillary, rather than integral to his understanding of England, and that it was matched by a similar conception of the ant

This book links the concepts of patriotism, Christianity, and nationhood in the journalistic writings of G.K. Chesterton and emphasizes their roots within the English attachments that were central to his political and spiritual persona. It further connects Chesterton to the vibrant debate about English national identity in the early years of the twentieth century, which was instrumental in shaping not only his political convictions, but also his religious convictions. Christianity, Patriotism and Nationhood explores his changing conception of the English people from an early, menacing account of their revolutionary potential in the face of plutocracy to the more complex portraits he drew of their character on recognizing their political passivity after the First World War. As Chesterton was above all a journalist, the study considers some of the varied outlets in which he expressed his ideas as a distinctly Edwardian man of letters of a strongly patriotic persuasion. His connection with The Illustrated London News over more than three decades proved pivotal in strengthening his patriotism and discourse of nationhood vilified elsewhere, not least in advanced Liberal organs such asThe Nation. Julia Stapleton shows that he was increasingly distanced by fellow Liberals before 1918, on account of the priority he gave nationhood over the state, and patriotism over citizenship. But she argues that his English loyalties were the last echo of an aspect of Victorian Liberalism that had been progressively eroded by loss of confidence among elites in the democratic aptitude of the English people. Christianity, Patriotism and Nationhood emphasizes that Chesterton upheld a cultural rather than racial conception of national homogeneity, in keeping with the Victorian sources of his thought and the popular patriotism of Edwardian England. It argues that his anti-semitism was ancillary, rather than integral to his understanding of England, and that it was matched by a similar conception of the antithesis between Islam and the patriotic ideal. Stapleton relates his abiding concern for national 'authenticity' to global imperialism, enhanced international co-ordination of states and civil society after 1918, and the increasing role of the British state in defining the nation. This book will be valuable to intellectual and political historians of early-twentieth-century England, as well as to scholars and students of English national identity in the twenty-first century. The author gratefully acknowledges the permission of A.P. Watt Ltd on behalf of the Royal Literary Fund to quote unpublished material in the Chesterton Papers, British Library.

Sir Arthur Bryant and National History in Twentieth-Century Britain is a significant new study of the work of the popular historian and journalist Sir Arthur Bryant (1899-1985). Since his death, scholarly interest in Bryant has focused on his Nazi sympathies in the late 1930s. Julia Stapleton broadens our understanding of the man and the writer. Stapleton illuminates Bryant's romantic ideal of his nation. She explores the historian's success in writing for a broad middlebrow audience, aided by his firsthand experience of two world wars; and she traces the decline of Bryant's authority beginning in the 1960s as the discipline of history diversified and new ties were forged between professional historians and popular readerships. Stapleton suggests that Bryant prefigured and sustained a form of nationalism that remained nascent within the British population (though not always its elites) deep into the twentieth century, as the Falklands episode and the recent resurgence of English national identity well illustrate. Twenty years after his death, when history has scaled new heights of popularity, a study of the historian whose work made perhaps the largest public impact in twentieth-century Britain could not be more timely.

G K Chesterton (1874-1936) was an important figure in the Edwardian literary world. He engaged closely with the vibrant new influences in literature and reviewed a stream of new editions, biographies, and memoirs for the Daily News. This critical edition includes all of his contributions to the Daily News from 1901 to 1913.

G K Chesterton (1874-1936) was an important figure in the Edwardian literary world. He engaged closely with the vibrant new influences in literature and reviewed a stream of new editions, biographies, and memoirs for the Daily News. This critical edition includes all of his contributions to the Daily News from 1901 to 1913.

G K Chesterton (1874-1936) was an important figure in the Edwardian literary world. He engaged closely with the vibrant new influences in literature and reviewed a stream of new editions, biographies, and memoirs for the Daily News. This critical edition includes all of his contributions to the Daily News from 1901 to 1913.

G K Chesterton (1874-1936) was an important figure in the Edwardian literary world. He engaged closely with the vibrant new influences in literature and reviewed a stream of new editions, biographies, and memoirs for the Daily News. This critical edition includes all of his contributions to the Daily News from 1901 to 1913.

G K Chesterton (1874-1936) was an important figure in the Edwardian literary world. He engaged closely with the vibrant new influences in literature and reviewed a stream of new editions, biographies, and memoirs for the Daily News. This critical edition includes all of his contributions to the Daily News from 1901 to 1913.

G K Chesterton (1874-1936) was an important figure in the Edwardian literary world. He engaged closely with the vibrant new influences in literature and reviewed a stream of new editions, biographies, and memoirs for the Daily News. This critical edition includes all of his contributions to the Daily News from 1901 to 1913.

G K Chesterton (1874-1936) was an important figure in the Edwardian literary world. He engaged closely with the vibrant new influences in literature and reviewed a stream of new editions, biographies, and memoirs for the Daily News. This critical edition includes all of his contributions to the Daily News from 1901 to 1913.

G K Chesterton (1874-1936) was an important figure in the Edwardian literary world. He engaged closely with the vibrant new influences in literature and reviewed a stream of new editions, biographies, and memoirs for the Daily News. This critical edition includes all of his contributions to the Daily News from 1901 to 1913.

G K Chesterton (1874-1936) was an important figure in the Edwardian literary world. He engaged closely with the vibrant new influences in literature and reviewed a stream of new editions, biographies, and memoirs for the Daily News. This critical edition includes all of his contributions to the Daily News from 1901 to 1913.

G K Chesterton (1874-1936) was an important figure in the Edwardian literary world. He engaged closely with the vibrant new influences in literature and reviewed a stream of new editions, biographies, and memoirs for the Daily News. This critical edition includes all of his contributions to the Daily News from 1901 to 1913.

The definition of 'Englishness' has become the subject of considerable debate, and in this important contribution to Ideas in Context, Julia Stapleton looks at the work of one of the most wide-ranging and influential theorists of the English nation, Ernest Barker. The first holder of the Chair of Political Science at Cambridge, Barker wrote prolifically on the history of political thought and contemporary political theory, and his writings are notable for fusing three of the dominant strands of late nineteenth- and early twentieth-century political thought, Whiggism, Idealism and Pluralism. Infused with a strong cultural sense of nationhood, Barker's writings influenced a broad non academic audience, and their subsequent neglect graphically demonstrates the fate of a certain vision of Liberal England in the generation after World War One. With, however, the erosion of a particular sense of Englishness, Barker's ideas have begun to assume renewed resonance.

The definition of "Englishness" has become the subject of considerable debate, and in this important contribution to Ideas in Context Julia Stapleton looks at the work of one of its most wide-ranging and influential theorists, Ernest Barker. Infused with a strong cultural sense of nationhood, Barker's writings influenced a broad nonacademic audience, and their subsequent neglect graphically demonstrates the fate of a certain vision of Liberal England in the generation after World War One. With, however, the erosion of a particular sense of Englishness, Barker's ideas have begun to assume renewed resonance.

Bringing together researchers in modern British religious, political, intellectual and social history, this volume considers the persistence of the Church's public significance, despite its falling membership. During the twentieth century, the relationship between the Church of England and the British state was transformed. The character and dynamics of the connections shifted as politics became more democratic and society more secular,as the role of the Crown and parliament in Church government was curtailed, and as the Christian foundations of secular law were weakened. Yet the increasing formal separation of Church and state was not accompanied by ecclesiastical disengagement from politics and government. Despite its falling membership, the Church of England continued - and continues - to wield influence on political life in Britain. This volume of essays brings together researchers in modern British religious, political, intellectual and social history to consider the persistence of the Church's public significance. The introduction reviews the developing literature on the relationships between the Church, the state and politics from 1900 to recent times. The essays which follow consider aspects of these complex intersections: in parliament, party politics and the parish; on the nature of the Church establishment and conceptions of national identity; in religious and sexual education; on colonial and foreign policies; on race and the multi-faith society. In these various ways, the volume shows that pronouncements on a modern demise of ecclesiastical influence in political life have been premature.

James Fitzjames Stephen was a distinguished jurist, a codifier of the law in England and India, and the judge in the ill-fated Maybrick case; a serious and prolific journalist, a pillar of the Saturday Review and the Pall Mall Gazette. This is the first critical edition of his major work Liberty, Equality, Fraternity, a systematic attack on J. S. Mill's later social and political philosophy. The text originated in a series of twenty letters to the Pall Mall Gazette following Stephen's return from India as the Legal Member of the Viceroy's council in 1872. It was published as a book in 1873 and revised the following year in response to its critics, particularly Frederic Harrison and John Morley. It is the second edition of 1874 that forms the basis of this new edition. Stephen's abrasive style matched his disdain for what he regarded as Mill's enthusiasm for 'abstract' ideals such as liberty and equality-particularly sexual equality. Against Mill's emphasis on freedom of discussion as the most effective means of addressing differences of thought and belief, Stephen argued that conflict could only be resolved by the exercise of force-physical and legal. Rejecting Mill's faith in human improvement through the exercise of reason, he emphasised the importance of revealed religion to morality and to the maintenance of political order. Liberty, Equality, and Fraternity raises significant questions concerning the limits of tolerance, the relationship between liberty to individuality and between temporal and spiritual power in modern society. It was memorably described by Sir Ernest Barker as 'the finest flowering of conservative thought in the latter half of the nineteenth century'. However, the book sought not so much to abandon liberalism as to situate it firmly within the realm of 'experience'.