Across the globe, political movements opposing privatisation, enclosures, and other spatial controls are coalescing towards the idea of the 'commons'. As a result, struggles over the commons and common life are now coming to the forefront of both political activism and scholarly enquiry. This book advances academic debates concerning the spatialities of the commons and draws out the diverse materialities, temporalities, and experiences of practices of commoning. Part one, "Materialising the Commons" focuses on the performance of new geographical imaginations in spatial and material practices of commoning. Part two, "Spaces of Commoning", explores the importance of the turn from 'commons' to 'commoning', bringing together chapters focusing on the "doing" of commons, and how spaces, materials, bodies and abstract flows are intertwined in these complex and excessive processes. Part three, "An Expanded Commons", explores the broader registers and spaces in which the concept of the commons is at stake and highlights how and where the commons can open new areas of action and research. Part four, "The Capture of the Commons", questions the particular interdependence of 'the commons' and 'enclosure' assumed within commons literature framed by the concept of neoliberalism. Providing a comprehensive introduction to the diverse ways in which ideas of the commons are being conceptualised and enacted both throughout the social sciences and in practical action, this book foregrounds the commons as an arena for political thought and sets an agenda for future research.

Could the vitality of embodied experience create a foundation for a new form of revolutionary authority? The Life of the City is a bold and innovative reassessment of the early urban avant-garde movements that sought to re-imagine and reinvent the experiential life of the city. Constructing a ground-breaking theoretical analysis of the relationships between biological life, urban culture, and modern forms of biopolitical 'experiential authority', Julian Brigstocke traces the failed attempts of Parisian radicals to turn the 'crisis of authority' in late nineteenth-century Paris into an opportunity to invent new forms of urban commons. The most comprehensive account to date of the spatial politics of the literary, artistic and anarchist groups that settled in the Montmartre area of Paris after the suppression of the 1871 Paris Commune, The Life of the City analyses the reasons why laughter emerged as the unlikely tool through which Parisian bohemians attempted to forge a new, non-representational biopolitics of sensation. Ranging from the carnivalesque performances of artistic cabarets such as the Chat Noir to the laughing violence of anarchist terrorism, The Life of the City is a timely analysis of the birth of a carnivalesque politics that remains highly influential in contemporary urban movements.

Could the vitality of embodied experience create a foundation for a new form of revolutionary authority? The Life of the City is a bold and innovative reassessment of the early urban avant-garde movements that sought to re-imagine and reinvent the experiential life of the city. Constructing a ground-breaking theoretical analysis of the relationships between biological life, urban culture, and modern forms of biopolitical 'experiential authority', Julian Brigstocke traces the failed attempts of Parisian radicals to turn the 'crisis of authority' in late nineteenth-century Paris into an opportunity to invent new forms of urban commons. The most comprehensive account to date of the spatial politics of the literary, artistic and anarchist groups that settled in the Montmartre area of Paris after the suppression of the 1871 Paris Commune, The Life of the City analyses the reasons why laughter emerged as the unlikely tool through which Parisian bohemians attempted to forge a new, non-representational biopolitics of sensation. Ranging from the carnivalesque performances of artistic cabarets such as the Chat Noir to the laughing violence of anarchist terrorism, The Life of the City is a timely analysis of the birth of a carnivalesque politics that remains highly influential in contemporary urban movements.

Taking up the challenge of understanding power in its complexity, this volume returns to and revitalises the concept of 'authority'. It provides a powerful analysis of the ways that relationships of trust, attachment, governance and inequality become possible when subjectivities and bodies are invested in the life of power. The collection offers a vibrant new analysis of the biopolitical, arguing that 'experience of life' has become equated with 'objectivity' in contemporary culture and has thus become a primary basis of authority. 'Biopolitical' or 'experiential' authority can be generated through reference to a variety of experiences, performances or intensities of life including creativity, radicalism, risk-taking, experimentation, inter-relation, suffering and proximity to death. The authority-producing capacities of community and aesthetics are key issues, pointing to vexed relationships between politics and policing, inventiveness and violence. The contributors develop their theoretical analyses through discussion of a range of specific sites including mental-health service user and survivor politics, biological knowledge, refugee activism, stories of suffering, urban art, anarchism, neo-liberal community politics and marketization. Authority, Experience & the Life of Power challenges thinking on what 'the political' is and isn't, pushing against the all too easy equivocation of revolutionary break and empowerment. This book was published as a special issue of the Journal of Political Power.

Taking up the challenge of understanding power in its complexity, this volume returns to and revitalises the concept of authority . It provides a powerful analysis of the ways that relationships of trust, attachment, governance and inequality become possible when subjectivities and bodies are invested in the life of power. The collection offers a vibrant new analysis of the biopolitical, arguing that experience of life has become equated with objectivity in contemporary culture and has thus become a primary basis of authority. Biopolitical or experiential authority can be generated through reference to a variety of experiences, performances or intensities of life including creativity, radicalism, risk-taking, experimentation, inter-relation, suffering and proximity to death. The authority-producing capacities of community and aesthetics are key issues, pointing to vexed relationships between politics and policing, inventiveness and violence.

The contributors develop their theoretical analyses through discussion of a range of specific sites including mental-health service user and survivor politics, biological knowledge, refugee activism, stories of suffering, urban art, anarchism, neo-liberal community politics and marketization. "Authority, Experience & the Life of Power "challenges thinking on what the political is and isn t, pushing against the all too easy equivocation of revolutionary break and empowerment.

This book was published as a special issue of the Journal of Political Power."

Across the globe, political movements opposing privatisation, enclosures, and other spatial controls are coalescing towards the idea of the 'commons'. As a result, struggles over the commons and common life are now coming to the forefront of both political activism and scholarly enquiry. This book advances academic debates concerning the spatialities of the commons and draws out the diverse materialities, temporalities, and experiences of practices of commoning. Part one, "Materialising the Commons" focuses on the performance of new geographical imaginations in spatial and material practices of commoning. Part two, "Spaces of Commoning", explores the importance of the turn from 'commons' to 'commoning', bringing together chapters focusing on the "doing" of commons, and how spaces, materials, bodies and abstract flows are intertwined in these complex and excessive processes. Part three, "An Expanded Commons", explores the broader registers and spaces in which the concept of the commons is at stake and highlights how and where the commons can open new areas of action and research. Part four, "The Capture of the Commons", questions the particular interdependence of 'the commons' and 'enclosure' assumed within commons literature framed by the concept of neoliberalism. Providing a comprehensive introduction to the diverse ways in which ideas of the commons are being conceptualised and enacted both throughout the social sciences and in practical action, this book foregrounds the commons as an arena for political thought and sets an agenda for future research.