In this 1999 book, Julie Candler Hayes offers an ambitious reinterpretation of a crucial aspect of Enlightenment thought, the rationalizing and classifying impulse. Taking issue both with traditional liberal and contemporary critical accounts of the Enlightenment, she analyses the writings of Denis Diderot, Emilie Du Chatelet, the Abbe de Condillac, Buffon, d'Alembert and numerous others, to argue for a new understanding of 'systematic reason' as complex, paradoxical and ultimately liberating. Hayes examines the tensions between freedom and constraint, abstraction and materialism, linear and synoptic order, that pervade not only philosophic and scientific discourse, but also epistolary writing, fiction and criticism. Drawing on the insights of a wide range of theorists from Adorno, Habermas and Foucault to Deleuze and Derrida, she offers a dialogue between the eighteenth century and our own, an ongoing exploration of the question, 'what is Enlightenment?'.

In this 1999 book, Julie Candler Hayes offers an ambitious reinterpretation of a crucial aspect of Enlightenment thought, the rationalizing and classifying impulse. Taking issue both with traditional liberal and contemporary critical accounts of the Enlightenment, she analyses the writings of Denis Diderot, Emilie Du Chatelet, the Abbe de Condillac, Buffon, d'Alembert and numerous others, to argue for a new understanding of 'systematic reason' as complex, paradoxical and ultimately liberating. Hayes examines the tensions between freedom and constraint, abstraction and materialism, linear and synoptic order, that pervade not only philosophic and scientific discourse, but also epistolary writing, fiction and criticism. Drawing on the insights of a wide range of theorists from Adorno, Habermas and Foucault to Deleuze and Derrida, she offers a dialogue between the eighteenth century and our own, an ongoing exploration of the question, 'what is Enlightenment?'.

Early modern women writers left their mark in multiple domains—novels, translations, letters, history, and science. Although recent scholarship in literary and cultural studies has enriched our understanding of these accomplishments, less attention has been paid to other forms of women's writing. Women Moralists in Early Modern France explores the contributions of seventeenth and eighteenth-century French women philosophers and intellectuals to moralist writing, the observation of human motives and behavior. This distinctively French genre draws on philosophical and literary traditions extending back to classical antiquity. Moralist short forms such as the maxim, dialogue, character portrait, and essay engage social and political questions, epistemology, moral psychology, and virtue ethics. Although moralist writing was closely associated with the salon culture in which women played a major role, women's contributions to the genre have received scant scholarly attention. Julie Candler Hayes examines major moralist writers such as Madeleine de Scudéry, Anne-Thérèse de Lambert, Émilie Du Châtelet, and Germaine de Staël, as well as nearly two dozen of their contemporaries. Their reflections range from traditional topics such as the nature of the self, friendship, happiness, and old age, to issues that were very much part of their own lifeworld, such as the institution of marriage and women's nature and capabilities. Each chapter traces the evolution of women's moralist thought on a given topic from the late seventeenth century to the Enlightenment and the decades immediately following the French Revolution, a period of tremendous change in the horizon of possibilities for women as public figures and intellectuals. Hayes demonstrates how, through their critique of institutions and practices, their valorization of introspection and self-expression, and their engagement with philosophical issues, women moralists carved out an important space for the public exercise of their reason.

Translation, Subjectivity, and Culture examines the evolution of neoclassical translation theory from its origins among the first generation of French Academicians to its subsequent importation to England by royalist exiles, its development under the influence of such translator-critics as John Dryden and Anne Dacier, and its evolution in response to the philosophical and political ideas of the Enlightenment. Hayes shows how translators working from a range of literary, political, and philosophical viewpoints speak to such issues as the relationship of past to present, authorship and the status of women writers, the role of language in national identity, and Anglo-French intellectual exchange. Responding to recent translation historians who describe neoclassical translation as ethnocentric, she uncovers within these translators' projects not only openness to cultural others but constant and multiple reformulations of the very concept of otherness. Her book is a sustained reflection on the aims and methods of contemporary translation studies and the most complete account available of the role of translation during a critical period in European history. The French originals of many of the sources cited in Translation, Subjectivity, and Culture can be found in "French Translators, 1600-1800: An Online Anthology of Prefaces and Criticism," ed. Julie Candler Hayes. To access this resource please visit http://scholarworks.umass.edu/french_translators/.

Marie-Genevieve-Charlotte Thiroux d'Arconville combined fierce intellectual ambition with the proper demeanor of the wife of a leading magistrate. Bemoaning her lack of a formal education in childhood, as an adult she read widely, studied languages, and sought out mentors among the scientific elite of the day. Always publishing anonymously, her works included moralist philosophy, scientific and literary translations, original scientific research, fiction, and history. Recently, a trove of unpublished essays and autobiographical writings from her final years, long thought to have been lost, has come to light, revealing her as a writer of insight, wit, and feeling. Edited and translated by Julie Candler Hayes The Other Voice in Early Modern Europe: The Toronto Series, volume 58