It could be argued that the influence of Lacan on modern literary studies has been greater than anyone's. Lacan has historicised the universal or mythic perceptions of Freud, and thus lent a new status to literature as a cultural artefact. This book, originally published in 1986, aims to delineate the trends in the uses made of Lacan today; to examine the theoretical substructure by which his work is accommodated to literature; and to analyse the way in which his work 'models' the formal relation of the literary text to other texts, to history and to politics.

This collection of original essays looks at a topic of growing interest and debate in feminist and historical circles: the social regulation of women through law during the 19th and 20th centuries, and the resistance which emerged in response. The collection refutes the notion of women oppressed during the 19th century, unable to act in opposition to the law. When issues of motherhood and women's sexuality became areas of public policy, women began to negotiate the law, as case studies from Europe and the USA show. This book should be of interest to students of women's studies, sociology of law, and social policy.

"The Regime of the Brother" is one of the first attempts to challenge modernity on its own terms. Using the work of Lacan, Kristeva and Freud, Juliet MacCannell confronts the failure of modernity to bring about the social equality promised by the Enlightenment. While the fraternal model of society which replaced patriarchy appeared to be more democratic, it was founded upon the suppression of the sister, or woman. In the new society, the paternal function was not dead, but merely usurped by the elder brother. On the verge of its destruction, the patriarchy has reshaped itself into a new, and often more oppressive regime. What was the place of women in this society? Examining a range of literary and social texts - from Rousseau's "Confessions" to Richardson's "Clarissa" and from Stendhal's "De L'Amour" to James's "What Maisie Knew" and Jean Rhys's "Wide Sargasso Sea" - MacCannell suggests that, under "The Regime of the Brother", feminine subjectivity can exist in only two forms: one is shaped by the dominant masculine culture; the other, at present undeveloped, would provide a grounding for the female subject which did not involve silencing an other in order to assert itself. This b

It could be argued that the influence of Lacan on modern literary studies has been greater than anyone's. Lacan has historicised the universal or mythic perceptions of Freud, and thus lent a new status to literature as a cultural artefact. This book, originally published in 1986, aims to delineate the trends in the uses made of Lacan today; to examine the theoretical substructure by which his work is accommodated to literature; and to analyse the way in which his work 'models' the formal relation of the literary text to other texts, to history and to politics.

The diverse group of philosophers and literary critics who contribute to this volume address the question of how bodies think, how thought is embodied, from a variety of approaches including deconstruction, Lacanian psychoanalysis, feminist theory, postmodernism, cultural and media studies, literary criticism, and the revisionist study of oppressed peoples.

The diverse group of philosophers and literary critics who contribute to this volume address the question of how bodies think, how thought is embodied, from a variety of approaches including deconstruction, Lacanian psychoanalysis, feminist theory, postmodernism, cultural and media studies, literary criticism, and the revisionist study of oppressed peoples.

A collection of essays by theorists in culture and politics. Experts from a variety of fields re-examine the origins of the subject as understood by Descartes, Kant and Hegel, and consider contemporary ideas that revive the subject, including queer theory and national identity. Contributors include Parveen Adams, Etienne Balibar, Homi Bhabha, Slavoj Zizek, Joan Copjec, Juliet Flower MacCannell, Charles Shepardson, Mikkei Borch-Jacobsen, Elizabeth Grosz and Miaden Dolar.

No contemporary French feminist has made a bigger impact in America than Helene Cixous. Brilliant, bold, and combative, author of numerous novels and a gargantuan study of James Joyce, and sponsor of a series of notorious seminars at the University of Paris about women's writing, she has exploited the roles of femme fatale and maitresse d'education in a career that has been spectacularly defiant and productive.

Sihanouk is one of Cixous's most ambitious projects: the dramatic portrayal of the conflicts between old and new, East and West, North and South, religion and politics. At its center is the figure of Norodom Sihanouk. Vain when a prince, as king Sihanouk discovered his responsibility to his country and came to embody Cambodia. He used every means to keep his country growing, healthy, and out of the wars of Southeast Asia that consumed Laos and Vietnam.

Cixous recognized in Sihanouk a historical figure as fascinating as a tragic king in Shakespeare: a man of uncommon intelligence on whom his country's history pivoted, a man placed by fate into a world of bad choices and surrounded by powerful and relentless antagonists. But Sihanouk gave Cixous something more: a king who is indisputably modern, who has read and loved Shakespeare, and whose story continues.

First published in 1985, the play begins with Sihanouk's abdication in 1955 and ends with his arrest by the Khmer Rouge two decades later. The destiny of an entire country unfolds through the fifty characters who appear on stage.

How can a girl become a woman today -- an ethical woman and a member of society -- without being either a victim or a manipulator? Reflecting on this question, Juliet Flower MacCannell takes us for the first time beyond the flawed models for "becoming woman" left to us y Freud and Sade.

Having previously explored the logic of feminine sexuality, MacCannell sets out in the Hysteric's Guide to locate an ethics of the feminine. She does this by examining instances of the (often hysterical) feminine confrontation with (usually perverse) masculine subjects, confrontations that represent crucial scenes in the constitution of female sexuality. Her study takes us into Sadean ethics and the prescriptions of Freudian psychoanalysis; post-Enlightenment colonialism; racism during and after World War I; genocidal fascism in World War II; and the slowing of time and generation during the Cold War.

MacCannell treats contemporary art, fiction, and theory, considering works by Arendt, Angelou, Rousseau, Kant, Stendhal, Kleist, Hitchcock, Atwood, Klein, Chodorow, Adorno, and Duras. Ultimately, this book reasserts "becoming woman" as an issue that has, until now, been denied for want of a feminine ethic relevant to contemporary life.