"To transcend or to live in-beyond does not mean to be free of the two different worlds in which one exists but to live in both of them without being bound by either of them." - Jung Young Lee In this work Jung Young Lee proposes a framework that justifies and undergirds development of contextual theologies without becoming itself dominating. Lee aims to address the dilemmas of contextual theology not by moving one or another group from the margin to the center, but by redefining marginality itself as central. Marginality, he contends, is not only the experience of being outside the dominant group or in-between groups, but also "in-beyond"-a holistic, process-oriented definition that highlights the catalytic, transformative potential of living at the creative nexus of worlds. Lee's insight into marginality leads him directly into a new model for contextual theologies that focuses not on historical experience but on creative potential. His chapters work out concretely what such a notion can mean culturally, methodologically, and doctrinally to a movement that professes to follow the very paradigm of creative marginality, Jesus Christ.

Western Christians often despair of finding meaning in the paradoxical statement that God is both "One" and "Three". The problem, says Jung Young Lee, is not with the doctrine of the Trinity itself; rather, it is with the Western conceptual tendency to view reality in exclusive, "either/or" terms. The Trinity is at its heart an inclusive doctrine of one God who is nonetheless three distinct persons. In order to grasp this fact, we need different conceptual categories, not only with which to view God, but all of reality. The Asian philosophical construct of yin and yang can offer a way out of this problem, with its inherently "both/and" way of thinking. Drawing on a variety of East Asian religious traditions, Lee offers a creative reinterpretation of this central Christian doctrine. He shows how a global perspective can illuminate Western theological constructs as he establishes the necessity of a contextual approach to the doctrine of the Trinity.