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All Things New (Hardcover)
Brock Bingaman; Foreword by Jurgen Moltmann
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R1,007
Discovery Miles 10 070
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Ships in 12 - 17 working days
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Living in hope, Professor Moltmann points out, is an experiment.
Hoping is a risky matter; it can bring disappointment and surprise
developments. To live in hope is a mark of the Christian, and is so
in every age, so that a theology of hope should not be regarded as
a passing fashion. The essays collected in this book are
experiments made by Professor Moltmann in conversation with a wider
audience. They include the texts of lectures given in America,
Asia, Africa and Australasia, as well as in Europe and are marked
by the concern of a distinguished theologian that German theology
shall learn from other cultures and other movements of thought.
Almost all of them were written after 1970 and cover subjects in
theology, ethics, philosophy of religion and politics. They also
show how the themes of Professor Moltmann's two major books,
Theology of Hope and The Crucified God may be applied in practice
to the basic issues of our time.
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Theology of Hope (Hardcover)
Jurgen Moltmann; Preface by Richard Bauckham; Translated by J.W. Leitch
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R1,575
Discovery Miles 15 750
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Ships in 12 - 17 working days
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Causing a considerable stir when it was first published in Germany
in 1965, this work represents a comprehensive statement of the
importance for theology of eschatology - and of an eschatological
theology which emphasizes the revolutionary effect of Christian
hope upon the thought, institutions and conditions of life in the
here and now. Moltmann understands Christian faith essentially as
hope for the future of humankind and creation as this has been
promised by the God of the exodus and the resurrection of the
crucified Jesus. God's promise is the compulsory force of history,
awakening hope which keeps human beings unreconciled to present
experience, sets them in contradistinction to prevailing natural
and social powers, and makes the church the source of continual new
impulses towards, in Moltmann's own words, "the realization of
righteousness, freedom and humanity in the light of the promised
future that is to come".
Over the last four decades, the focus of M. Douglas Meeks's work
has placed him at the centre of many of the most important
developments in theological reflection and education. As a
political, ecclesial, and metaphorical theologian, Meeks has given
witness to the oikonomia of the triune God, the Homemaker who
creates the conditions of Home for the whole of creation, in
critical conversation with contemporary economic, social, and
political theory. The essays of this volume were written to honour
Meeks, Cal Turner Chancellor Professor Emeritus of Theology at
Vanderbilt University Divinity School, by addressing the theme of
God's economy of salvation from biblical, historical, ecclesial,
and theological perspectives. In an age of ecological devastation
and economic injustice, Meeks teaches us how to place our hope - as
disciples of Jesus, as members of local congregations, as stewards
of institutional life, and as global citizens - in God's power for
life over death through Jesus Christ and the Holy Spirit. These
essays will serve to enliven and clarify this hope for the sake of
the world God so loves.
The liberating work of God calls the oppressed out of oppression
and the oppressor out of oppressing. The challenge in seeking a
thorough liberation of oppressors is to help them understand their
need for freedom and how to seek this freedom in their own
contexts. Patrick Oden provides a holistic biblical, historical,
and theological analysis that diagnoses the underlying motivations
and inclinations that lead to oppression. Part one addresses the
context of oppression, in which most participants in oppression do
not actively seek to harm others but are caught up in systems that
tend toward the diminishment of others. Part two examines the
biblical and early Christian response to oppression, discovering a
thread that avoids condemning participation in society generally
while also cautioning the people of God about being co-opted by
society. Part three discusses how oppressors can withdraw from
oppression, through a constructive analysis of four contemporary
theologians-Wolfhart Pannenberg, Jurgen Moltmann, Sarah Coakley,
and Jean Vanier-each of whom contributes to a widening vision of
liberated and liberating life in which the once-oppressed and
former oppressor can find peace together in community.
Borrowing is a problem that Dietrich Bonhoeffer struggled with
throughout his life and especially in active resistance to the
Hitler dictatorship. We only "passively" share in the guilt of
others (for example, in intercession), or we have to Become
"actively" guilty (eg in resistance)? How is taking responsibility
linked to responsible action? These and other questions are
critically examined in relation to Bonhoeffer's entire works,
especially his ethics.
Since the calls of the Second Vatican Council, Roman Catholic
theologians have sought to overcome an overarching problem facing
Jewish-Christian relations, the concept of "supersessionism"; the
idea that God has revoked the spiritual and historical promises
made to the Jewish people in favour of granting those same
privileges to a predominantly Gentile Church. Israel, the Church,
and Millenarianism breaks new ground by applying an ancient
principle to the problem of Israel's "replacement": the early
Church's promotion of millennialism. Utilizing the best in
Patristic research, Aguzzi argues that these earliest Christian
traditions made room for the future of Israel because Christ's
reign in the Church was viewed as provisional to his historical
reign on earth-Israel's role in salvation history was and is not
yet complete. Aguzzi's research also opens the door for a greater
Catholic understanding of the millennial principle, not shying away
from its validity and relevance for understanding the importance of
safeguarding Jewish particularity, while concluding that the
Synagogue and the Church are indeed on a parallel trajectory;
"...what will their...[Israel's]...acceptance be but life from the
dead?" (Romans 11:15). Ultimately, the divine will is fulfilled
through both Christian and Jewish means, in history, while each
community is dependent, in different ways, upon the unfolding of
God's future and the coming Parousia of Christ.
Jurgen Moltmann's The Crucified God is one of the most influential
theological books of the twentieth century and a classic to be
found on every reading list on Christian doctrine. Arguably the
most powerful of Moltmann's books. The Crucified God is a seminal
work on the crucifixion and its significance. The book takes death,
despair and dreadfulness, the dark side of the human condition,
with total seriousness and relates these to a liberating hope of
redemption through divine agony and suffering. Influential for many
years, especially with political and liberation theologians, but
also much more widely, the book represents a concentrated blast of
hard-edged doctrinal reflection and will continue to inspire
upcoming generations who take seriously the life-changing notion
that 'God was in Christ.' Reissued with a new foreword by the
author himself.
For a time of peril, world-renowned theologian Jrgen Moltmann
offers an ethical framework for the future. Long distinguished as
the architect of political theology and father of the theology of
hope, Moltmann has shown how hope in the future decisively
reconfigures the present and shapes our understanding of central
Christian convictions, from creation to New Creation. Now, in an
era of unprecedented scientific advances alongside unparalleled
global dangers, Moltmann has formulated his long-awaited Ethics of
Hope. Building on his conviction that Christian existence and
social matters are inextricably tied together in the political
sphere, Moltmann unfolds his ethics in light of eschatology,
clearly distinguishing it from prior and competing visions of
Christian ethics. He then specifies his vision with an ethic of
life (against the dominant ethic of death), an ethic of earth
(against todays utilitarian ethic), and an ethic of justice
(against todays social injustice and global conflicts). In the
process, he applies this framework to concrete issues of medical
ethics, ecological ethics, and just-war ethics. A creative and
programmatic work, Ethics of Hope is a realistic assessment of the
human prospect, as well as its imperatives, from one who stakes
everything on Gods promise to rescue life from the jaws of death.
"The following efforts bear the title Theology of Hope, not because
they set out once again to present eschatology as a separate
doctrine and to compete with the well known textbooks. Rather,
their aim is to show how theology can set out from hope and begin
to consider its theme in an eschatological light. For this reason
they inquire into the ground of the hope of Christian faith and
into the responsible exercise of this hope in thought and action in
the world today. The various critical discussions should not be
understood as rejections and condemnations. They are necessary
conversations on a common subject which is so rich that it demands
continual new approaches."
Modern humanity has accepted a truncated, impoverished definition
of life. Focusing solely on material realities, we have forgotten
that joy, purpose, and meaning come from a life that is both
immersed in the temporal and alive to the transcendent. We have, in
other words, ceased to live in God. In this book, renowned
theologian Jurgen Moltmann shows us what that life of joy and
purpose looks like. Describing how we came to live in a world
devoid of the ultimate, he charts a way back to an intimate
connection with the biblical God. He counsels that we adopt a
"theology of life," an orientation that sees God at work in both
the mundane and the extraordinary and that pushes us to work for a
world that fully reflects the life of its Creator. Moltmann offers
a telling critique of the shallow values of consumerist society and
provides a compelling rationale for why spiritual sensibilities and
encounter with God must lie at the heart of any life that seeks to
be authentically human.
Description: This delightfully multifaceted volume, comprised of
thoughtful essays by an esteemed array of cultural critics, probes
the intersection of Christian faith and culture to honor the memory
of A. J. ""Chip"" Conyers, a remarkably ecumenical Christian
scholar and cultural ""warrior"" whose premature death in 2004 cut
short a remarkable career in teaching and writing. As those who
knew him can attest, Conyers lived his life at the intersection of
Christian theology and cultural concern with a singular blend of
astuteness, gracefulness, and Christian conviction. This
festschrift, as esteemed theologian and Conyers's mentor Jurgen
Moltmann indicates in the foreword, is intended to mirror Conyers's
own commitment to incisive cultural criticism and theological
faithfulness in the mold of the ""great tradition."" This is no
small achievement even for so venerable a cast of scholars as the
contributors to this volume, as Conyers crossed interdisciplinary
boundaries--in a day of escalating hyper-specialization--with the
greatest of ease. He was comfortable discussing contemporary church
life or the christological controversy of the patristic era,
Heideggerian hermeneutics or human dignity and the imago Dei, faith
and the Enlightenment or the fatherhood of God, Catholic
""substance"" or Protestant reform. Yet Conyers always did this
through the lens of historic Christian orthodoxy. Though he was a
most incisive student of culture, in a most refreshing way he
steered clear of being co-opted by the currents of culture. Neither
retreating into pious devotionalism nor opting for the
theologically unreflective activism that has become so chic in our
post-consensus climate, he embodied a theological perspective that
blends responsible cultural engagement with eschatological hope.
The reader is sure to encounter the same blend in this festschrift,
and to come away both challenged and edified toward fulfilling the
message and hope of Conyers' life and work: to faithfully thrive in
Babylon. Endorsements: ""Chip Conyers was a remarkable Christian
scholar, one who combined an intense desire for God with an
unbounded love of learning. Like a meteor against the night, he
illuminated the world around him and showed the church a more
faithful way to follow Christ. The essays presented here give a
sense of Conyers' breadth and wisdom and his courage to engage the
culture for Christ's sake. This is a worthy tribute to one of the
most generous, insightful, and humane theologians I have known.""""
--Timothy George Dean, Beeson Divinity School General Editor of the
Reformation Commentary on Scripture About the Contributor(s): David
B. Capes is Dean of the Graduate School and Director of the School
of Theology at Houston Baptist University. He has authored a number
of books including Old Testament Yahweh Texts in Paul's Christology
(1992) and Rediscovering Paul (2007). J. Daryl Charles is Director
and Senior Fellow of the Bryan Institute for Critical Thought &
Practice at Bryan College. Among the number of books he has
authored are Retrieving the Natural Law: A Return to Moral First
Things (2008) and The Unformed Conscience of Evangelicalism:
Recovering the Church's Moral Vision (2002).
The astonishing theological creativity of J rgen Moltmann continues
in this new work, a vision of the Christian future, centered in
God, God's reign, and God's justice or righteousness.Moltmann here
brings together the biblical, historical, and theological elements
of a new integrated Christian vision of the world, especially in
light of our contemporary understandings of nature and the evolving
universe. Anchored in the resurrection of Jesus, such a vision
affirms that God is the God of resurrection promise, God is present
in justice and righteousness, Jesus is the son of righteousness,
and nature can be seen as the site of God's work toward the
fulfillment of life. Here is a theological vision that can
integrate our faith, inform our worldview, and fuel our life
engagements.
Jurgen Moltmann's life and work have marked the history of theology
after the Second World War in Europe and North America like no
other. He is the most widely read, quoted, and translated
theologian of our time. Now, after celebrating his eightieth
birthday, he looks back on a life engaged in and forging a
Christian response to the tumult and opportunities of our age. In
his autobiography Moltmann tells his engaging and searching life
story, from his Hamburg youth in an unconventional parental home up
to the "incompleteness" of the present moment. Yet his narrative
also sheds light on the creative arc of Moltmann's work, on the
journey of his own theological development from its beginnings
after World War II through the beginnings of political theology
and, most phenomenally, the advent of the theology of hope. A
wide-ranging document alert to the deeper currents of his time and
ours, Moltmann's work is also an engrossing reconsideration of a
life full of intense experience and new beginnings.
In these essays, written during the fertile years between Theology
of Hope and The Church in the Power of the Spirit, world-renowned
theologian J?rgen Moltmann demonstrates the remarkable depth and
rhetorical power so characteristic of his major works. Here
collected in one volume are brief, vital articulations of
Moltmann's thought on such topics as eschatology, transcendence,
hope, creation, the theology of the cross, the Trinity,
development, the practice of liberation, justification, and
biomedical progress.
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