Mobility and travel have always been key characteristics of human societies, having various cultural, social and religious aims and purposes. Travels shaped religions and societies and were a way for people to understand themselves, this world and the transcendent. This book analyses travelling in its social context in ancient and medieval societies. Why did people travel, how did they travel and what kind of communal networks and negotiations were inherent in their travels? Travel was not only the privilege of the wealthy or the male, but people from all social groups, genders and physical abilities travelled. Their reasons to travel varied from profane to sacred, but often these two were intermingled in the reasons for travelling. The chapters cover a long chronology from Antiquity to the end of the Middle Ages, offering the reader insights into the developments and continuities of travel and pilgrimage as a phenomenon of vital importance.

Mobility and travel have always been key characteristics of human societies, having various cultural, social and religious aims and purposes. Travels shaped religions and societies and were a way for people to understand themselves, this world and the transcendent. This book analyses travelling in its social context in ancient and medieval societies. Why did people travel, how did they travel and what kind of communal networks and negotiations were inherent in their travels? Travel was not only the privilege of the wealthy or the male, but people from all social groups, genders and physical abilities travelled. Their reasons to travel varied from profane to sacred, but often these two were intermingled in the reasons for travelling. The chapters cover a long chronology from Antiquity to the end of the Middle Ages, offering the reader insights into the developments and continuities of travel and pilgrimage as a phenomenon of vital importance.

This is the first monograph to examine in detail the Ludi Saeculares (Secular Games) of Septimius Severus and argues that the games represented a radical shift from Antonine imperial ideology. To garner popular support and to legitimise his power, Severus conducted an intensive propaganda campaign, but how did he use the ludi to strengthen his power, and what were the messages he conveyed through them? The central theme is ritual, and the idea of ritual as a process that builds collective identity. The games symbolised the new Severan political and social vision and they embodied the idea of Roman identity and the image of Roman society which the emperor wished to promote. The programme of the games was recorded in a stone inscription and this text is analysed in detail, translated into English and contextualised in the socio-political aims of Septimius Severus.