One of the great epics of Europe's history, the story of the rise and rise of the Capetian dynasty dominates the Middle Ages. Starting in the tenth century from an insecure foothold around Paris, they built a nation that stretched from the Atlantic to the Mediterranean and from the Rhône to the Pyrenees. They founded practices and institutions that endured until the Revolution, transformed Paris from a muddy backwater to a splendid metropole, and popularised the fleur-de-lys, the lily, as the emblem of France. Time and again, their opponents woefully misjudged who they were up against as, through guile, ruthlessness, luck and marriage the Capetians disposed of them all. This is their story, the story of the most powerful kingdom in Christendom. It is a tale of religious upheaval, heroism, adulterous affairs, holy wars, pogroms and persecution. From Hugh Capet to Eleanor of Aquitaine, the Capetians were men and women of vision and ambition, who considered themselves chosen by God to fulfil a great destiny. If they were mistaken in their assumptions and merciless in their methods, in one respect they were right. They did not simply rule France: they created it. House of Lilies is a highly enjoyable, state-of-the-art account of this extraordinary sequence of events, set against one of the great eras in the history of western Europe, a time of remarkable culture efflorescence. Justine Firnhaber-Baker brilliantly conveys not only the sheer glamour of the French court, but also the intellectual achievements, the battles, and the centrality of religion, as well as the series of catastrophes that led to the dynasty's ultimate demise.

The Routledge History Handbook of Medieval Revolt charts the history of medieval rebellion from Spain to Bohemia and from Italy to England, and includes chapters spanning the centuries between Imperial Rome and the Reformation. Drawing together an international group of leading scholars, chapters consider how uprisings worked, why they happened, whom they implicated, what they meant to contemporaries, and how we might understand them now. This collection builds upon new approaches to political history and communication, and provides new insights into revolt as integral to medieval political life. Drawing upon research from the social sciences and literary theory, the essays use revolts and their sources to explore questions of meaning and communication, identity and mobilization, the use of violence and the construction of power. The authors emphasize historical actors' agency, but argue that access to these actors and their actions is mediated and often obscured by the texts that report them. Supported by an introduction and conclusion which survey the previous historiography of medieval revolt and envisage future directions in the field, The Routledge History Handbook of Medieval Revolt will be an essential reference for students and scholars of medieval political history.

This collection of essays is not just about the existence of difference in medieval France, but about the variety of ways that difference could create solidarity and sympathy among groups, as well as disaffection and disgust. Essays address inclusion and exclusion from a variety of perspectives, ranging from ethnic and linguistic difference in Charlemagne's court, to lewd sculpture in Bearn, to prostitution and destitution in Paris. Arranged thematically, the sections progress from the discussion of tolerance and intolerance, through the clearly defined notion of foreignness, to the complex study of stranger identity in the medieval period. As a whole the volume presents a fresh, intriguing perspective on questions of exclusion and belonging in the medieval world and will interest medievalists across disciplines.

Although it is often assumed that resurgent royal government eliminated so-called 'private warfare', the French judicial archives reveal nearly one hundred such wars waged in Languedoc and the Auvergne between the mid-thirteenth and the end of the fourteenth century. Royal administrators often intervened in these wars, but not always in order to suppress 'private violence' in favour of 'public justice'. They frequently recognised elites' own power and legitimate prerogatives, and elites were often fully complicit with royal intervention. Much of the engagement between royal officers and local elites came through informal processes of negotiation and settlement, rather than through the imposition of official justice. The expansion of royal authority was due as much to local cooperation as to conflict, a fact that ensured its survival during the fourteenth-century crises. This book thus provides a narrative of the rise of the French state and a fresh perspective on aristocratic violence.

The Routledge History Handbook of Medieval Revolt charts the history of medieval rebellion from Spain to Bohemia and from Italy to England, and includes chapters spanning the centuries between Imperial Rome and the Reformation. Drawing together an international group of leading scholars, chapters consider how uprisings worked, why they happened, whom they implicated, what they meant to contemporaries, and how we might understand them now. This collection builds upon new approaches to political history and communication, and provides new insights into revolt as integral to medieval political life. Drawing upon research from the social sciences and literary theory, the essays use revolts and their sources to explore questions of meaning and communication, identity and mobilization, the use of violence and the construction of power. The authors emphasize historical actors' agency, but argue that access to these actors and their actions is mediated and often obscured by the texts that report them. Supported by an introduction and conclusion which survey the previous historiography of medieval revolt and envisage future directions in the field, The Routledge History Handbook of Medieval Revolt will be an essential reference for students and scholars of medieval political history.

The Jacquerie of 1358 is one of the most famous and mysterious peasant uprisings of the Middle Ages. Beginning in a small village but eventually overrunning most of northern France, the Jacquerie rebels destroyed noble castles and killed dozens of noblemen before being put down in a bloody wave of suppression. The revolt occurred in the wake of the Black Death and during the Hundred Years War, and it was closely connected to a rebellion in Paris against the French crown. The Jacquerie of 1358 resolves long-standing controversies about whether the revolt was just an irrational explosion of peasant hatred or simply an extension of the Parisian revolt. It shows that these opposing conclusions are based on the illusory assumption that the revolt was a unified movement with a single goal. In fact, the Jacquerie has to be understood as a constellation of many events that evolved over time. It involved thousands of people, who understood what they were doing in different and changing ways. The story of the Jacquerie is about how individuals and communities navigated their specific political, social, and military dilemmas, how they reacted to events as they unfolded, and how they chose to remember (or to forget) in its aftermath. The Jacquerie Revolt of 1358 rewrites the narrative of this tumultuous period and gives special attention to how violence and social relationships were harnessed to mobilize popular rebellion.

Although it is often assumed that resurgent royal government eliminated so-called 'private warfare', the French judicial archives reveal nearly one hundred such wars waged in Languedoc and the Auvergne between the mid-thirteenth and the end of the fourteenth century. Royal administrators often intervened in these wars, but not always in order to suppress 'private violence' in favour of 'public justice'. They frequently recognised elites' own power and legitimate prerogatives, and elites were often fully complicit with royal intervention. Much of the engagement between royal officers and local elites came through informal processes of negotiation and settlement, rather than through the imposition of official justice. The expansion of royal authority was due as much to local cooperation as to conflict, a fact that ensured its survival during the fourteenth-century crises. This book thus provides a new narrative of the rise of the French state and a fresh perspective on aristocratic violence.