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Contents: 1. Introduction:African Philosophy for the New Millenium Teodros Kiros 2. The Proverb and Oral Society 3. Society and Democracy in Africa 3. Ibn Khaldun:A Dialectical Philosopher for the Twenty-First Century George Katsiaficas 4. Critical Rationalism and Cultural Traditions Dismas Masolo 5. Normative Instability as the Cause of African Political Disorder I.F. Menkiti 6. The Wisdon of African Sages Gail M. Presbey 7. Ideology and Political Culture in Africa Ali Mazrui 7. Civil Society Matters Ajume Wingeo 8. Chieftancy as an NGO Anthony Appiah 9. Democracy in Africa Immanuel Eze
Contents: 1. Introduction:African Philosophy for the New Millenium Teodros Kiros 2. The Proverb and Oral Society 3. Society and Democracy in Africa 3. Ibn Khaldun:A Dialectical Philosopher for the Twenty-First Century George Katsiaficas 4. Critical Rationalism and Cultural Traditions Dismas Masolo 5. Normative Instability as the Cause of African Political Disorder I.F. Menkiti 6. The Wisdon of African Sages Gail M. Presbey 7. Ideology and Political Culture in Africa Ali Mazrui 7. Civil Society Matters Ajume Wingeo 8. Chieftancy as an NGO Anthony Appiah 9. Democracy in Africa Immanuel Eze
"The Struggle for Meaning" is a landmark publication by one of
African philosophy's leading figures, Paulin J. Hountondji, best
known for his critique of ethnophilosophy in the late 1960s and
early 1970s. In this volume, he responds with autobiographical and
philosophical reflection to the dialogue and controversy he has
provoked. He discusses the ideas, rooted in the work of such
thinkers as Husserl and Hountondji's former teachers Derrida,
Althusser, and Ricoeur, that helped shape his critique.
Applying his philosophical ideas to the critical issues of
democracy, culture, and development in Africa today, he addresses
three crucial topics: the nexus between scientific extraversion and
economic dependence; the nature of endogenous traditions of thought
and their relationship with modern science; and the
implications--for political pluralism and democracy--of the
emergence of "philosophies of subject" in Africa.
While the book's immediate concern is with Africa, the densely
theoretical nature of its analyses, and its bearing on current
postmodern theories of the "other," will make this timely and
elegant translation of great interest to many disciplines,
especially ethnic, gender, and multicultural studies.
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