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By writing Black feminist texts into the international relations
(IR) canon and naming a common Black feminist praxis, this text
charts a path toward a Transnational Black Feminist (TBF) Framework
in IR, and outlines why a TBF Framework is a much needed
intervention in the field. Situated at the intersection of IR and
Black feminist theory and praxis, the book argues that a Black
feminist tradition of engaging the international exists, has been
neglected by mainstream IR, and can be written into the IR canon
using the TBF Framework. Using research within the Black indigenous
Garifuna community of Honduras, as well as the scholarship of
feminists, especially Black feminist anthropologists working in
Brazil, the author illustrates how five TBF guiding
principles-intersectionality, solidarity, scholaractivism,
attention to borders/boundaries, and radically transparent author
positionality-offer a critical alternative for engaging IR studies.
The text calls on IR scholars to engage Black feminist scholarship
and praxis beyond the written page, through its living legacy. This
interdisciplinary volume will be of interest to feminist scholars,
international relations students, and grassroots activists. It will
also appeal to students of related disciplines including
anthropology, sociology, global studies, development studies, and
area studies.
This collection of women's racialized and gendered mappings of
place, people, and nature includes the stories of teachers,
organizers, activists, farmers, healers, and gardeners. From their
many entry points, the contributors to this work engage crucial
questions of coexistence with nature in these times of overlapping
climate, health, economic, and racial crises.
By writing Black feminist texts into the international relations
(IR) canon and naming a common Black feminist praxis, this text
charts a path toward a Transnational Black Feminist (TBF) Framework
in IR, and outlines why a TBF Framework is a much needed
intervention in the field. Situated at the intersection of IR and
Black feminist theory and praxis, the book argues that a Black
feminist tradition of engaging the international exists, has been
neglected by mainstream IR, and can be written into the IR canon
using the TBF Framework. Using research within the Black indigenous
Garifuna community of Honduras, as well as the scholarship of
feminists, especially Black feminist anthropologists working in
Brazil, the author illustrates how five TBF guiding
principles-intersectionality, solidarity, scholaractivism,
attention to borders/boundaries, and radically transparent author
positionality-offer a critical alternative for engaging IR studies.
The text calls on IR scholars to engage Black feminist scholarship
and praxis beyond the written page, through its living legacy. This
interdisciplinary volume will be of interest to feminist scholars,
international relations students, and grassroots activists. It will
also appeal to students of related disciplines including
anthropology, sociology, global studies, development studies, and
area studies.
This collection of women's racialized and gendered mappings of
place, people, and nature includes the stories of teachers,
organizers, activists, farmers, healers, and gardeners. From their
many entry points, the contributors to this work engage crucial
questions of coexistence with nature in these times of overlapping
climate, health, economic, and racial crises.
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