The articles included in this volume originate from contributions to the International Conference on Philosophy and Science in Phenomenologi cal Perspecllve, held in Buffalo in March 1982. The occasion had been to honor the late Professor Marvin Farber, a long time distinguished member of the Department of Philosophy, State University of New York at Buffalo. and the Founding Editor of the journal, Philosophy and Phenomenological Research. Many of the papers were subsequently rewritten, expanded or other wise edited to be published in the series Phaenomenoiogica. The articles lIy Professor Frings and Professor Rotenstreich had not been presented at the conference, although they were originally invited papers. We regret that not all papers submitted to the conference, including com ments, could be accommodated in this volume. Nonetheless, our sincere gratitude is due to all participants who have made the conference a memorable and worthy event. nt of Philosophy, State University of New York at The Departme Buffalo, as the sponsor of the conference, wishes to acknowledge the grants from the Conferences in the Disciplines Program, Conversations in the Disciplines Program, and the International Studies of the State University of New York at Buffalo, as well as for a grant from the National Endowment for the Humanities. The International Phenomenological Society, with Professor Roderick Chisholm succeeding Marvin Farber as its president, co-sponsored the conference.

The articles included in this volume originate from contributions to the International Conference on Philosophy and Science in Phenomenologi cal Perspecllve, held in Buffalo in March 1982. The occasion had been to honor the late Professor Marvin Farber, a long time distinguished member of the Department of Philosophy, State University of New York at Buffalo. and the Founding Editor of the journal, Philosophy and Phenomenological Research. Many of the papers were subsequently rewritten, expanded or other wise edited to be published in the series Phaenomenoiogica. The articles lIy Professor Frings and Professor Rotenstreich had not been presented at the conference, although they were originally invited papers. We regret that not all papers submitted to the conference, including com ments, could be accommodated in this volume. Nonetheless, our sincere gratitude is due to all participants who have made the conference a memorable and worthy event. nt of Philosophy, State University of New York at The Departme Buffalo, as the sponsor of the conference, wishes to acknowledge the grants from the Conferences in the Disciplines Program, Conversations in the Disciplines Program, and the International Studies of the State University of New York at Buffalo, as well as for a grant from the National Endowment for the Humanities. The International Phenomenological Society, with Professor Roderick Chisholm succeeding Marvin Farber as its president, co-sponsored the conference."

Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. The essays in this volume examine diverse issues, encompassing globalization, cosmopolitanism, public philosophy, political ecology, ecocriticism, ethics of encounter, and aesthetics of caring. They examine the philosophical traditions of phenomenology of Hursserl, Merleau-Ponty, and Heidegger; the dialogism of Mikhail Bakhtin; the philosophy of mestizaje literature; and Asian philosophical traditions. This rich comparative and cross-cultural investigation of philosophy and political theory demonstrates the importance of cultural and cross-cultural understanding in our reading of philosophical texts, exploring how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm and political theory. This volume honors the scholarship and philosophy of Hwa Yol Jung, who has been a pioneer in the field of comparative political theory, cross-cultural philosophy, and interdisciplinary scholarship. In one of his earliest publications, The Crisis of Political Understanding (1979), Jung described the urgency and necessity of breakthrough in political thinking as a crisis, and he followed up on this issue for his half century of scholarship by introducing Asian philosophy and political thought to Western scholarship, demonstrating the possibility of cross-cultural philosophical thinking. In his most recent publications, Jung refers to this possibility as "transversality" or "trans(uni)versality," a concept which should replace the outmoded Eurocentric universality of modernist philosophy. Jung expounds that in "transversality," "differences are negotiated and compromised rather than effaced and absorbed into sameness." This volume is a testimony to the very possibility of

Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. The essays in this volume examine diverse issues, encompassing globalization, cosmopolitanism, public philosophy, political ecology, ecocriticism, ethics of encounter, and aesthetics of caring. They examine the philosophical traditions of phenomenology of Hursserl, Merleau-Ponty, and Heidegger; the dialogism of Mikhail Bakhtin; the philosophy of mestizaje literature; and Asian philosophical traditions. This rich comparative and cross-cultural investigation of philosophy and political theory demonstrates the importance of cultural and cross-cultural understanding in our reading of philosophical texts, exploring how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm and political theory. This volume honors the scholarship and philosophy of Hwa Yol Jung, who has been a pioneer in the field of comparative political theory, cross-cultural philosophy, and interdisciplinary scholarship. In one of his earliest publications, The Crisis of Political Understanding (1979), Jung described the urgency and necessity of breakthrough in political thinking as a crisis, and he followed up on this issue for his half century of scholarship by introducing Asian philosophy and political thought to Western scholarship, demonstrating the possibility of cross-cultural philosophical thinking. In his most recent publications, Jung refers to this possibility as 'transversality' or 'trans(uni)versality, ' a concept which should replace the outmoded Eurocentric universality of modernist philosophy. Jung expounds that in 'transversality, ' 'differences are negotiated and compromised rather than effaced and absorbed into sameness.' This volume is a testimony to the very possibility of transversality in our scholarship and thinking.