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Taking a unique approach in studying global media alongside a range
of other globalized forms of communication, ranging from the
individual to groups, civil society groupings, commercial
enterprises and political formations. A wide-ranging theoretical
and empirical overview suitable for upper-level undergraduate and
graduate students of media and communication studies and those
studying globalization within related disciplines such as
sociology. Offers a clear, systemic overview with individual
chapters focussing on different types of communication, but also
offers a critical perspective on the achievements of globalization
and global communication.
Taking a unique approach in studying global media alongside a range
of other globalized forms of communication, ranging from the
individual to groups, civil society groupings, commercial
enterprises and political formations. A wide-ranging theoretical
and empirical overview suitable for upper-level undergraduate and
graduate students of media and communication studies and those
studying globalization within related disciplines such as
sociology. Offers a clear, systemic overview with individual
chapters focussing on different types of communication, but also
offers a critical perspective on the achievements of globalization
and global communication.
Islam in "Liberal" Europe provides the first comprehensive overview
of the political and social status of Islam and of Muslim migrants
in Europe. Kai Hafez shows that although legal and political
systems have made progress toward recognizing Muslims on equal
terms and eliminating discriminatory practices that are in
contradiction to neutral secularism, "liberal societies" often lag
behind. The author argues that Islamophobic murders in Norway and
Germany are only the tip of the iceberg of a deep-seated inability
of many Europeans to accept cultural globalization when it hits
close to home. Although there have always been anti-racist elites
and networks in Europe, Hafez contends that the dominant tradition
even among seemingly liberal intellectual milieus and their media
is Islamophobic. This fact finds expression not only in the growing
anti-Islam sentiment among right-wing populists but sometimes also
in so-called enlightened forms of contemporary media, public
opinion, school curricula, and Christian interfaith dialogues. In
addition to offering a critical assessment of positive and negative
trends in Islamic-Western relations, Hafez also engages in a
theoretical debate revolving around integration, tolerance,
multicultural liberalism, and modern liberal democracy. He combines
political philosophy and political and social theory with current
analysis on communication and the role of both religious and
secular institutions in community-building in modern societies. In
essence, the author debates the question of whether liberal society
in Europe, in order to avoid a growing gap between integrative
politics and discriminatory societies, needs a complete renewal not
only of political ideologies but also of cultures and institutions.
Trotz aller erkennbarer Zeichen der "Globalisierung" ist das Feld
der internationalen Kommunikation, ist die
"Informationsgesellschaft" in den meisten Bereichen noch immer ein
Nebenschauplatz der oeffentlichen Kommunikation. Ob
Auslandsberichterstattung, Satellitenfernsehen, das Internet,
Filmproduktion oder andere Gebiete der Medienproduktion und
-nutzung: Die Medien werden weltweit noch immer in hohem Mass von
lokalen, nationalen und regionalen Prozessen gepragt. Politische
und oekonomische Dimensionen eines "Weltmediensystems" existieren
erst in Ansatzen. Im Bereich der Massenmedien ist die
Globalisierung wissenschaftlich kaum fassbarer "Mythos", der
dringend einer realistischen Revision bedarf, um das politisch
bedeutsame Projekt zukunftsfahig zu machen.
Ever since the events of 9/11, great attention has been paid to
Arab mass media by politicians, experts and journalists around the
world. Many have argued that Arab media has been the catalyst for
various political and social developments ranging from democracy to
political radicalization and from Westernization to Arab and Muslim
cultural renaissance. Much of the debate, however, has been too
narrowly focused - particularly on the famous TV network
Al-Jazeera. This leaves the majority of the dynamic Arab media
unnoticed. Moreover, the existing scholarly literature on the
subject often lacks theoretical and empirical sophistication, and
it is these gaps that this book will address.The editor of "Arab
Media: Power and Weakness" has invited the best scholars on the
subject, from around the world, to participate, with the aim of
evaluating, revising, and stimulating the academic debate on Arab
media."Arab Media: Power and Weakness" is comprised of research
synopses (comprehensive overviews over the current academic
literature and "blind spots" of research in one of the above
mentioned fields); original empirical research; and theoretical
papers.The result is a comprehensive handbook of up-to-date
research and scholarship on this important and fast-changing
subject, which will be of use to all students and researchers of
the contemporary Arab world.
Democratizing Global Media explores the complex relationship
between globalizing media and the spread of democracy around the
world. An international, interdisciplinary group of journalists and
scholars discusses key and often contentious issues such as the
power of media, the benefits of media globalization, and the
political role of media. More than a critique, Democratizing Global
Media offers positive alternatives, from peace journalism to
popular movements toward democratizing media and public
communication.
Over the last decade, political Islam has been denounced in the
Western media and in the surrounding literature as a terrorist or
fascist movement that is entirely at odds with Western democratic
ideology. Kai Hafez s book overturns these arguments, contending
that, despite its excesses, as a radical form of political
opposition the movement plays a central role in the processes of
democratization and modernization, and that these processes have
direct parallels in the history and politics of the West. By
analyzing the evolution of Christian democratization through the
upheavals of the Reformation, colonisation, fascism, and
totalitarianism, the book shows how radicalism and violence were
constant accompaniments to political change, and that these
components despite assertions to the contrary are still part of
Western political culture to this day. In this way, the book draws
hopeful conclusions about the potential for political, religious,
and cultural transformation in the Islamic world, which is already
exemplified by the cases of Turkey, Indonesia, and many parts of
South Asia. The book marks an important development in the study of
radical movements and their contribution to political change.
The anthology is an introduction to political cultures in the
Islamic world and into relations between the West and Islam. It
outlines similarities and differences in the understanding,
perception and communication of basic politico-ideological issues
like modernity democracy, human rights, violence, the emancipation
of women, and economic development and social justice.
It details its analyses in country studies on relations between the
USA and Europe on the one side and Algeria, Iran, Egypt, Morocco,
Turkey, Bosnia, Israel/Palestine, Iraq, Central Asia and Pakistan
on the other side.
The book, which was first published in Germany, was deemed to be "a
convincing reply to Huntington" (S]ddeutsche Zeitung). Mostly
German scholars and scholars working in Germany present original
insights into a complex matter that although at the heart of
international and intercultural relations is often treated in
simplistic ways.
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