This volume explores what phenomenology adds to the enterprise of anthropology, drawing on and contributing to a burgeoning field of social science research inspired by the phenomenological tradition in philosophy. Essays by leading scholars ground their discussions of theory and method in richly detailed ethnographic case studies. The contributors broaden the application of phenomenology in anthropology beyond the areas in which it has been most influential—studies of sensory perception, emotion, bodiliness, and intersubjectivity—into new areas of inquiry such as martial arts, sports, dance, music, and political discourse.

This volume explores what phenomenology adds to the enterprise of anthropology, drawing on and contributing to a burgeoning field of social science research inspired by the phenomenological tradition in philosophy. Essays by leading scholars ground their discussions of theory and method in richly detailed ethnographic case studies. The contributors broaden the application of phenomenology in anthropology beyond the areas in which it has been most influential-studies of sensory perception, emotion, bodiliness, and intersubjectivity-into new areas of inquiry such as martial arts, sports, dance, music, and political discourse.

Feminist theories have often focused on contemporary, Western, middle-class experiences of maternity. This volume brings other mothers, from Asia and the Pacific, into scholarly view, aiming to show that birthing and mothering can be a very different experience for women in other parts of the world. The contributors document a wide variety of conceptions of motherhood, and drawing on ethnographic and historical research, they explore the relationships between motherhood as embodied experience and the local discourses on maternity. They show how the experience of motherhood has been influenced by missionaries, by colonial policies, and by the introduction of Western medicine and biomedical birthing methods, and raise important questions about the costs and benefits of becoming a modern mother in these societies.

Many have written about the way in which a "family romance" connects embodied daily life with the imagined community of the nation, and naturalizes the nation so that it appears not as a novel, fragile contingent creation, but as something ancient, robust and real. This book goes beyond such metaphoric associations of families and nations by looking at the central significance of planning families to promoting state development. It also considers the way that state power is accommodated and resisted, complicit with and contested by other powers grounded in relations of kinship, ethnicity, religion, and class.
Through an exploration of richly varied national histories, the authors highlight the common recurring intimacies between marking the borders of states and remolding the bodies of women as reproductive citizens. The tensions between past and present, between local, national and international concerns, and between men and women's interests in reproduction are all graphically revealed.
Surveying the relationship between the emerging models of citizenship and state population projects in several Asian states--India, China, Indonesia, the Philippines, Thailand, and the Pacific states of Papua New Guinea, Fiji, the Solomon Islands and Vanuatu--"Borders of Being" will attract readers in the several disciplines of anthropology, demography, and history as well as the cross disciplinary fields of gender and development studies.
Margaret Jolly is Professor and Convenor of the Gender Relations Project, Australian National University. Kalpana Ram is Research Fellow, Australian Research Council, Macquarie University.

Many have written about the way in which a "family romance" connects embodied daily life with the imagined community of the nation, and naturalizes the nation so that it appears not as a novel, fragile contingent creation, but as something ancient, robust and real. This book goes beyond such metaphoric associations of families and nations by looking at the central significance of planning families to promoting state development. It also considers the way that state power is accommodated and resisted, complicit with and contested by other powers grounded in relations of kinship, ethnicity, religion, and class.
Through an exploration of richly varied national histories, the authors highlight the common recurring intimacies between marking the borders of states and remolding the bodies of women as reproductive citizens. The tensions between past and present, between local, national and international concerns, and between men and women's interests in reproduction are all graphically revealed.
Surveying the relationship between the emerging models of citizenship and state population projects in several Asian states--India, China, Indonesia, the Philippines, Thailand, and the Pacific states of Papua New Guinea, Fiji, the Solomon Islands and Vanuatu--"Borders of Being" will attract readers in the several disciplines of anthropology, demography, and history as well as the cross disciplinary fields of gender and development studies.
Margaret Jolly is Professor and Convenor of the Gender Relations Project, Australian National University. Kalpana Ram is Research Fellow, Australian Research Council, Macquarie University.

Feminist theories have focused on contemporary, Western, experiences of maternity. This volume shows that birthing and mothering can be a very different experience for women in other parts of the world. The contributors document a wide variety of conceptions of motherhood in Asia and the Pacific, revealing how the experience of motherhood has been influenced by missionaries, colonial policies, and the introduction of Western medicine and biomedical birthing methods. They raise important questions about the costs and benefits of becoming a modern mother in these societies.