Fragments of Trauma and the Social Production of Suffering: Trauma, History, and Memory offers a kaleidoscope of perspectives that highlight the problem of traumatic memory. Because trauma fragments memory, storytelling is impeded by what is unknowable and what is unspeakable. Each of the contributors tackles the problem of narrativizing memory that is constructed from fragments that have been passed along the generations. When trauma is cultural as well as personal, it becomes even more invisible, as each generation's attempts at coping push the pain further below the surface. Consequently, that pain becomes increasingly ineffable, haunting succeeding generations. In each story the contributors offer, there emerges the theme of difference, a difference that turns back on itself and makes an accusation. Themes of knowing and unknowing show the terrible toll that trauma takes when there is no one with whom the trauma can be acknowledged and worked through. In the face of utter lack of recognition, what might be known together becomes hidden. Our failure to speak to these unaspirated truths becomes a betrayal of self and also of others. In the case of intergenerational and cultural trauma, we betray not only our ancestors but also the future generations to come. In the face of unacknowledged trauma, this book reveals that we are confronted with the perennial choice of speaking or becoming complicit in our silence.

A revolution is occurring across the intellectual landscape: linear, causational models are yielding to models that stress relativism and interactionism. In "Subject Relations," this paradigm shift is applied to psychoanalysis. Traditional psychoanalysis views relationships as forged through individual drives--a satisfaction and fulfillment of needs and desires. Rucker and Lombardi contend, however, that all relationships cannot be explained so simply; rather, they argue that human relationships carry meanings which cannot be reduced solely to the psychic contributions of each of the individuals involved. Instead, "Subject Relations" discusses the existence of a related unconscious rooted in mutual subjective experience.
The authors cite numerous clinical examples that show how the unconscious material generated by human interrelatedness comes to light. Drawing on the work of Matte Blanco as well as traditional object relations theorists such as Melanie Klein, D.W. Winnicott, and Thomas Ogden, Rucker and Lombardi examine how identifications that exist through unconscious processes manifest themselves in psychoanalytic theory and practice.
"Subject Relations" is an exciting, timely, and important contribution to the developing relational perspective in psychoanalysis.

Traditional psychoanalysis views relationships as forged through individual drives--a satisfaction and fulfillment of needs and desires. Rucker and Lombardi contend, however, that all relationships cannot be explained so simply; rather, they argue that human relationships carry meanings which cannot be reduced solely to the psychic contributions of each of the individuals involved. Instead, Subject Relations discusses the existence of a related unconscious rooted in mutual subjective experience.
The authors cite numerous clinical examples that show how the unconscious material generated by human interrelatedness comes to light. Drawing on the work of Matte-Blanco as well as traditional object relations theorists such as Melanie Klein, D.W. Winnicott, and Thomas Ogden, the authors examine how identifications that exist through unconscious processes manifest themselves in psychoanalytic theory and practice.