This work provides a comprehensive and multi-facetted account of the Reformation in eastern and central Europe, drawing on extensive archival research carried out by Continental and British scholars. Across a broad thematic, temporal and geographical range, the contributors examine the cultural impact of the Reformation in Eastern Europe, the encounters between different confessions, and the blend of religious and political pressures which shaped the path of Reformation in these lands. By making the fruits of their research accessible to a wider audience, the contributors hope to emphasise the important role of eastern and central Europe on the early modern European scene.

Although the connection between the invention of printing and the Protestant Reformation of the sixteenth century has long been a scholarly commonplace, there is still a great deal of evidence about the relationship to be presented and analysed. This collection of authoritative reviews by distinguished historians deals with the role of the book in the spread of the Reformation all over the continent, identifying common European experiences and local peculiarities. It summarises important recent work on the topic from every major European country, introducing English-speakers to much important and previously inaccessible research.

In On Time, Punctuality, and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Applying a moral and spiritual code to the course of the day, they regulated their relationship with time, which was, in essence, a new relationship with God. As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgment Day, the faithful in turn will have to account for each minute. Engammare argues that the inhabitants of Calvin s Geneva invented the new habit of being on time, a practice unknown in Antiquity. It was also fundamentally different from notions of time in the monastic world of the medieval period and unknown to contemporaries such as Erasmus, Vives, the early Jesuits, Rabelais, Ronsard, or Montaigne. Engammare shows that punctuality did not proceed from technical innovation. Rather, punctuality was above all a spiritual, social, and disciplinary virtue.

Worship of the triune God has always stood at the center of the Christian life. That was certainly the case during the sixteenth-century Reformation as well. Yet in the midst of tremendous social and theological upheaval, the church had to renew its understanding of what it means to worship God. In this volume, which serves as a companion to IVP Academic's Reformation Commentary on Scripture series, Reformation scholar Karin Maag takes readers inside the worshiping life of the church during this era. Drawing from sources across theological traditions, she explores several aspects of the church's worship, including what it was like to attend church, reforms in preaching, the function of prayer, how Christians experienced the sacraments, and the roles of both visual art and music in worship. With Maag as your guide, you can go to church-with the Reformers.

Traditional surveys of Christian worship have not only stressed the profound changes that occurred in the fragmenting Reformation churches of the fifteenth and sixteenth centuries, but have also primarily focused on the theological understanding, rather than the practice, of worship. Contributors to this unique collection underline the complexity and diversity of late medieval and carly modern Catholic, Lutheran, Anglican, and Reformed worship practices in Europe. They examine a range of rites (baptism, marriage, and the Eucharist), elements of worship (visual art, music, prayer texts, rituals), geographic locations (Spain, Geneva, England, Sweden, Germany), and settings (home, school, and church). To illustrate the experience of worship by medieval and early modern laity and clergy, each essay is preceded by selections from key primary source documents being discussed. Contributors reveal that, contrary to the artificial separation of these two time periods by the modern academy, there was actually a great deal of continuity between medieval and early modern liturgical practices. They also demonstrate that political and social pressures were as significant as theological or doctrinal rationales when it came to modifying or retaining traditional practices. Worship in Medieval and Early Modern Europe offers readers a chance to understand better the societal and confessional norms that motivated late medieval and early modern Christians to maintain or change traditional Catholic worship practices. Featuring some of the most outstanding scholars in the field, this volume will be invaluable to academics interested in the Reformation, early modern studies, theology, and liturgical studies,as well as to general readers who wish to learn how their worship life was shaped in the sixteenth century.

Traditional surveys of Christian worship have not only stressed the profound changes that occurred in the fragmenting Reformation churches of the fifteenth and sixteenth centuries, but have also primarily focused on the theological understanding, rather than the practice, of worship. Contributors to this unique collection underline the complexity and diversity of late medieval and carly modern Catholic, Lutheran, Anglican, and Reformed worship practices in Europe. They examine a range of rites (baptism, marriage, and the Eucharist), elements of worship (visual art, music, prayer texts, rituals), geographic locations (Spain, Geneva, England, Sweden, Germany), and settings (home, school, and church). To illustrate the experience of worship by medieval and early modern laity and clergy, each essay is preceded by selections from key primary source documents being discussed. Contributors reveal that, contrary to the artificial separation of these two time periods by the modern academy, there was actually a great deal of continuity between medieval and early modern liturgical practices. They also demonstrate that political and social pressures were as significant as theological or doctrinal rationales when it came to modifying or retaining traditional practices. Worship in Medieval and Early Modern Europe offers readers a chance to understand better the societal and confessional norms that motivated late medieval and early modern Christians to maintain or change traditional Catholic worship practices. Featuring some of the most outstanding scholars in the field, this volume will be invaluable to academics interested in the Reformation, early modern studies, theology, and liturgical studies,as well as to general readers who wish to learn how their worship life was shaped in the sixteenth century.

Bringing together a rich range of primary sources - images, liturgies, sermons, letters, eyewitness accounts, and Genevan consistory records - this book examines worship as it was taught and practiced in John Calvin's Geneva. Several of these primary sources are translated into English for the first time, offering new resources for studying Calvin and his context. Karin Maag uses Geneva as a case study for investigating the theology and practice of worship in the Reformation era. Covering the period from 1541 to 1564, the year of Calvin's death, Lifting Hearts to the Lord captures both Calvin's signal contribution to Reformation worship and the voices of ordinary Genevans as they navigated - and debated, even fought about - the changes in worship resulting from the Reformation.

In On Time, Punctuality and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Applying a moral and spiritual code to the course of the day, they regulated their relationship with time, which was, in essence, a new relationship with God. As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgement Day, the faithful in turn will have to account for each minute. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. It was also fundamentally different from notions of time in the monastic world of the medieval period and unknown to contemporaries such as Erasmus, Vives, the early Jesuits, Rabelais, Ronsard, or Montaigne. Engammare shows that punctuality did not proceed from technical innovation. Rather, punctuality was above all a spiritual, social, and disciplinary virtue.

This work examines key aspects of the development of the Heidelberg Catechism, including historical background, socio-political origins, purpose, authorship, sources, and theology. The book includes the first ever English translations of two major sources of the Heidelberg Catechism--Ursinus's Smaller and Larger Catechisms--and a bibliography of research on the document since 1900.
Students of the Reformed tradition and the Protestant Reformation will value this resource.