Bolshevism at a Deadlock was written Karl Kautsky, one of the leading Marxist intellectuals of the late-nineteenth and early-twentieth centuries, in response to the catastrophic failures of Stalin's first Five Year Plan, which was intended to raise Russian industry and productivity to equal that of Western Europe. Kautsky sets out to demonstrate how the repressive autocracy of the Bolsheviks and the disregard for economic exigencies achieved nothing more than "the wholesale pauperisation and degradation of the Russian people", and prophesies the imminent collapse of Soviet Russia in the face of mass famine, ideological dogmatism and, ultimately, the failures inherent in the 1917 Revolution itself. Kautsky's analysis of the situation of Socialist Russia at the beginning of the troubled 1930s will be of interest to students of pre-war Soviet political practice, economic history and domestic policy.

First published in English in 1920, this work is a reissue of Karl Kautsky's seminal work dealing with the origins and history of the forces at work in revolutionary epochs, which offers pathbreaking insights on the development of civilisation.

The opening chapters, dealing with eigthteenth century France, are of special interest to the student of the French revolution. The section devoted to the Commune of Paris offers a stimulating and provocative description of this famous govenment of the working class.

The reissue of this controversial and extraordinary work will be welcomed by all those interested in the history of Communism in particular and the theory and history of revolution in general.

First published in English in 1924 this ambitious work, by the famous Marxist theoretician Karl Kautsky, aims to provide nothing less than an "exposition of the methods to introduce socialism" amongst the capitalist economies of Europe in the post-World War One era. Looking back on the experiences of the German socialist movement and looking forwards to the likelihood of a Labour government in Great Britain, he discusses the problems facing a labour revolution in Europe, with particular reference to the role of the middle classes, the transitional period between capitalism and socialism, and the economic impact of a socialist revolution.

Bolshevism at a Deadlock was written Karl Kautsky, one of the leading Marxist intellectuals of the late-nineteenth and early-twentieth centuries, in response to the catastrophic failures of Stalin's first Five Year Plan, which was intended to raise Russian industry and productivity to equal that of Western Europe. Kautsky sets out to demonstrate how the repressive autocracy of the Bolsheviks and the disregard for economic exigencies achieved nothing more than "the wholesale pauperisation and degradation of the Russian people", and prophesies the imminent collapse of Soviet Russia in the face of mass famine, ideological dogmatism and, ultimately, the failures inherent in the 1917 Revolution itself. Kautsky's analysis of the situation of Socialist Russia at the beginning of the troubled 1930s will be of interest to students of pre-war Soviet political practice, economic history and domestic policy.

First published in English in 1924 this ambitious work, by the famous Marxist theoretician Karl Kautsky, aims to provide nothing less than an "exposition of the methods to introduce socialism" amongst the capitalist economies of Europe in the post-World War One era. Looking back on the experiences of the German socialist movement and looking forwards to the likelihood of a Labour government in Great Britain, he discusses the problems facing a labour revolution in Europe, with particular reference to the role of the middle classes, the transitional period between capitalism and socialism, and the economic impact of a socialist revolution.

First published in 1925, Karl Kautsky presents a Marxist history of Christianity and Christian society. Divided into four key sections, the book begins by considering the personality of Jesus as portrayed within Pagan and Christian sources and highlighting the Church's difficulty in presenting a unified and concurrent image of Jesus and interpretation of His words. Next, Kautsky analyses the structure of Roman society, with particular emphasis on the slave-holding system, the Roman State and the historiography of the period. In the third section, an early history of the Jewish people is presented, whilst the final section discusses the beginnings of Christianity and the social struggles present within early Christian society. This is a fascinating reissue, which will be of particular interest to students of Church History, Christian theology and the various interpretations of Jesus.

First published in English in 1920, this work is a reissue of Karl Kautsky's seminal work dealing with the origins and history of the forces at work in revolutionary epochs, which offers pathbreaking insights on the development of civilisation. The opening chapters, dealing with eigthteenth century France, are of special interest to the student of the French revolution. The section devoted to the Commune of Paris offers a stimulating and provocative description of this famous govenment of the working class. The reissue of this controversial and extraordinary work will be welcomed by all those interested in the history of Communism in particular and the theory and history of revolution in general.

Karl Kautsky is probably the first Marxist to interest himself both in the movement and the enigmatic personality of the crucified prophet. His 1908 book The Foundations of Christianity is a rather impressive attempt at a Marxist analysis. The book is rather original, innovative and has been rranslated into nine languages. Kaustky made his Foundations of Christianity into one of the most popular Marxist theoretical works. Its popular success is probably due to the interest of socialist militants to see a vision of the origins of Christianity which permits the modern workers' movement to appropriate to itself the figure of Jesus as a prophet and martyr for the proletarian cause. Kautsky wanted to interpret early Christianity as a precursor of the contemporary working class socialist movement. His friend, and later his opponent, Rosa Luxemburg, in an article of 1905 called "The Church and Socialism insisted that the first Christian apostles were Communists who denounced injustice and the cult of the Golden Calf," He counterposed a materialist account of the new religion against the Christian mythology and showed the capacity of the Marxist method to give an account of a complex historical process, interpreting a religious phenomenon in terms of the class struggle. The book is divided into four sections: 1) Society at the time of the Roman Empire: the slave economy, the absolutist forms of the state, the different manifestations of cultural and religious crisis. 2) Judaism: the class conflicts of Israelite society and the various political-religious currents (Sadducees, Pharisees, Zealots and Essene. 3) The beginnings of Christianity: the early Christian communities, the idea of themessianic Christ and Christian communism. 4) The fourth section is dedicated to the "personality of Jesus," According to Kautsky, what distinguishes Jesus' messianism from the other rebellious Jewish prophets of the era - all of whom had a strictly national character - is its social character, its calling as an international redeemer. "Only the social Messiah, not the national, could transcend the limits of Judaism," survive the destruction of the temple in Jerusalem and, above all, find a hearing among the poor of all nations. By associating the hostility of the oppressed classes to the rich with proletarian solidarity, the messianism of the Christian communities promised the redemption of the poor, and so it could gain followers beyond the Jewish world. In the last analysis, Jesus, "the crucified proletarian Messiah" managed to defeat Rome and conquer the world, but in the course of this process the Christian movement suffered an "inverse dialectic": it lost its proletarian and communist character and was transformed into a state religion, under the control of a vast dominating and exploiting apparatus - the Church.

First published in 1925, Karl Kautsky presents a Marxist history of Christianity and Christian society. Divided into four key sections, the book begins by considering the personality of Jesus as portrayed within Pagan and Christian sources and highlighting the Church's difficulty in presenting a unified and concurrent image of Jesus and interpretation of His words. Next, Kautsky analyses the structure of Roman society, with particular emphasis on the slave-holding system, the Roman State and the historiography of the period. In the third section, an early history of the Jewish people is presented, whilst the final section discusses the beginnings of Christianity and the social struggles present within early Christian society. This is a fascinating reissue, which will be of particular interest to students of Church History, Christian theology and the various interpretations of Jesus.

Friends and enemies of the Socialists agree upon one thing, and that is that they constitute a revolutionary party. But unfortunately the idea of revolution is many-sided, and consequently the conceptions of the revolutionary character of our party differ very greatly. Not a few of our opponents insist upon understanding revolution to mean nothing else but anarchy, bloodshed, murder and arson. On the other hand there are some of our comrades to whom the coming social revolution appears to be nothing more than an extremely gradual, scarcely perceptible, even though ultimately a fundamental change to social relations, much of the same character as that produces by the steam engine.

Karl Kautsky (1854–1938) was the leading theoretician of the German Social Democratic Party and one of the most prominent public intellectuals of his time. However, during the twentieth century a constellation of historical factors ensured that his ideas were either gradually consigned to near oblivion or downright reviled. Not only has his political thought been dismissed in non-Marxist historical and political discourse, but his ideas are equally discredited in Marxist circles. This book aims to rekindle interest in Kautsky's ideas by exploring his democratic-republican understanding of state and society. These essential works from different points in his career demonstrates how Kautsky's republican thought was positively influenced by Marx and Engels—especially in relation to the lessons they drew from the experience of the Paris Commune.